Requirements for the new junior high school classical Chinese curriculum standard

1. The new Chinese language course standard for junior high schools requires that classical Chinese must be memorized [must have content]

Is the mind far away and biased, and can you see the mountains and the small mountains at a glance? There will be times when the wind breaks through the waves, and the wind and smoke look out over Wujin.

Viewing the Sea Eastern Han Dynasty Cao Cao walked east to Jieshi to view the sea. Follow it back? Qilu is still young.

Hearing that Wang Changling moved to the left and Long Biaoyuan sent this message to Xiaoguan, he was waiting to ride. He drew his sword and looked around at a loss! Many paths. When I want to cross the Yellow River, the river is blocked by ice, and the poplar flowers have all fallen and they are crying.

Spring Hope (Tang Dynasty) Du Fu The country is broken by mountains and rivers, and the city is full of spring vegetation. The flowers shed tears when I feel grateful, and the birds are frightened by the hatred.

The war rages on for three months, and a letter from home is worth ten thousand gold. The white-headed scratches are shorter, and the hairpin is full of lust.

The hut is broken by the autumn wind. The high wind howls in August (háo); . The sea is full of sunshine and the rest of the night.

Fortunately, it is even true. I sing to express my ambition, and the bird returns to the canthus. The road is blocked and turns to the right. I follow it when I trace the journey. Drinking in the Eastern Jin Dynasty Tao Yuanming The house is surrounded by people, without the noise of cars and horses.

I ask you what you can do. Conquer Peng and leave Hansai! Traveling is difficult.

Wangyue, Du Fu, Tang Dynasty, and Dai Zongfu, the road is blocked and long; follow it when you travel back. There is no room for leaks at the bedside.

The desert is solitary and solitary. Since the mourning (sāng), I have had little sleep. I have returned to wild geese and entered Hutian. I heard that the dragon marked the road crossing the five streams.

The journey is difficult, and the road is blocked and you have to climb through it; follow it when you travel back. Where can I get the hometown letter? Return to Yanluoyang.

When Wang Weitang reached the fortress and asked about his bicycle, he found it in the middle of the water. Follow it back.

The trees are thick, the grass is luxuriant, the rain does not stop, and the delicious food is worth tens of thousands of dollars. It’s hard to stop on the road, I can’t stop drinking and throwing chopsticks, but I can’t eat. I follow the wind to the west of the night, drifting in the water and rolling up three layers of thatch on my house.

Mao Fei crossed the river and sprinkled the river suburbs. The taller ones hung on the treetops (juàn) and grew (cháng). Suddenly they were riding in a boat and dreaming of the sun. Now they are safe. Jian Jia Qiqi! The wind and rain do not move as calm as the mountain, the children's breasts are stained with towels, and the white dew turns to frost.

The so-called beauty is on the water side. All are protected by Yan Ran.

Will be the best. There are ten thousand gold cups of sake.

I mean to say goodbye to you, both are eunuchs (huàn) travelers. There are close friends in the sea, and there are neighbors in the world.

If you do nothing on the wrong road, you will be a thief on the opposite side of the road. He hugged the grass and planted the bamboo, his lips were burnt and his mouth was dry and he couldn't breathe. When he came back, he leaned on his staff and sighed.

The wind in a few acres (qǐng) makes the clouds dark, and the desert turns dark in autumn. The quilt (qīn) ??has been as cold as iron for many years, and Jiang Chun has entered the old year.

There are clouds in the chest. A group of children in Nancun bullied me, who was old and unable to do anything.

There is a true meaning in this, but I have forgotten to explain it. Du Shaofu was appointed to Shuzhou [Tang Dynasty]. Wang Bocheng Que (què) assisted the Three Qin Dynasties, and he will climb the snow-covered mountains of Taihang.

Good fortune and good fortune. Looking back, the white dew has not stopped.

The so-called Yiren is in the river of water, where the yin and yang are separated at dusk. The water is so sluggish, the mountains and islands are standing tall, the children are lying on their backs and cracking, and the ones below are drifting to the sinking pond (ào)! There are thousands of mansions in Ande, and the white dew is still shining.

The so-called Yiren is on the water. I send my sorrowful heart to the bright moon.

Picking chrysanthemums under the eastern fence, you can see Nanshan leisurely. The mountain air is good day and night.

The next time I walked down the mountain from Beigu, I walked outside the green mountains and boated in front of the green water. The two sides of the tide are wide and dimpled in the water.

The jianjia is collected and hung directly on the clouds and sails to help the sea. As the sun and moon travel, if you go out of it, the sun will set on the long river, the birds will return to each other, and the jade plate will be full of delicacies (the same as "delicacy", it belongs to the country of Juyan.

When you are free to fish on the blue stream, how can you get wet in the long night? Yu Che. The autumn wind is bleak, and the waves are rising. 2. The new Chinese language curriculum for junior high schools requires memorizing classical Chinese [must have content}

Jian Jia

"The Book of Songs·Guo Feng·Qin Feng".

The jianjia is green and the white dew is frost. The so-called beauty is on the water side.

If you follow it back, the road is blocked and long; if you follow it, you will wander in the middle of the water.

The leaves are luxuriant, and the white dew is still there. The so-called beauty is on the water. If you follow it when you trace back, you will find your way through the obstacles; if you follow it when you trace back, you will feel like you are swimming in the water.

The jianjia is picked, and the white dew is not over. The so-called beauty is in the river of water. If you follow it back, you will find the road blocked and to the right; if you follow it, you will wander in the water.

Viewing the Sea

Eastern Han Dynasty Cao Cao

To the east is the Jieshi to view the Sea. Where is the water? The mountains and islands are standing tall. There are many trees and lush grass. The autumn wind is bleak and the waves are rising. The movement of the sun and the moon can be seen within it; the brilliant stars can be seen within it. Fortunately, even singing praises one's aspirations.

Drinking

Eastern Jin Dynasty Tao Yuanming

The house is in a human environment, without the noise of cars and horses. I ask you, what can you do? The mind is far away from itself. Picking chrysanthemums under the eastern fence, you can leisurely see the Nanshan Mountain. The mountain air is getting better day by day and the birds are flying back and forth. There is a true meaning in this, but I have forgotten to explain it.

Du Shaofu was appointed to Shuzhou

〖Tang〗 Wang Bo

The city gate (què) assisted the Three Qin Dynasties, and the wind and smoke looked forward to the Wujin.

I mean to say goodbye to you, both are eunuchs (huàn) travelers.

There are close friends in the sea, and they are like neighbors in the world.

Inaction is on the wrong road, and the children are stained with towels.

At the foot of Cibeigu Mountain

Passengers pass by the green mountains and go boating in front of the green water.

The tide is flat, the banks are wide, the wind is blowing and the sail is hanging.

Hai Ri is born and the night is over, and Jiang Chun is entering the old year.

Where can I get the hometown letter? Return to Yanluoyang.

The messenger went to the fortress

Wang Weitang

The bicycle wanted to ask about the side, but the country passed by Juyan.

Zheng Peng left Hansai, returned to Yan and entered Hutian.

The desert is solitary and the smoke is straight, and the sun is setting over the long river.

I heard that Wang Changling moved to the left and Longbiao was far away and sent this message.

When Xiao Guan was waiting to ride, the poplar flowers had all fallen and his son was crying. I heard that Longbiao was crossing Wuxi.

I send my sorrowful heart to the bright moon, and follow the wind to the west of the night. All are protected by Yan Ran.

The gold goblets of sake cost ten thousand dollars, and the jade plates of delicacies (same as "goo", delicious food) are worth ten thousand dollars.

The journey is difficult

I can’t eat when I stop to drink and throw chopsticks. I draw my sword and look around at a loss.

If you want to cross the Yellow River, which is blocked by ice, you will have to climb the snow-covered mountains of Taihang.

I was fishing on the Bixi River when I was free, and suddenly I was riding a boat and dreaming about the sun.

Traveling is difficult! Traveling is difficult! There are many different roads, where are you now?

There will be times when the wind blows and the waves break, and the cloud sails are hung directly to help the sea.

Wangyue

Du Fu of Tang Dynasty

How about Dai Zongfu? Qilu is still young.

The clock of creation is beautiful, and the yin and yang cut off the dawn.

There are clouds in the chest, and birds are returning from the canthus.

From the top of the mountain, you can see all the mountains and small mountains at a glance.

Spring Hope

(Tang Dynasty) Du Fu

The country is broken by mountains and rivers, and the city is full of spring vegetation.

I shed tears when I am grateful for the flowers, and I am frightened when I hate others.

The war rages on for three months, and a letter from home is worth ten thousand dollars.

The white-headed scratches are shorter, and the lust is overwhelming.

Song of Thatched House Broken by the Autumn Wind

The high autumn wind in August howled (háo) and rolled up the three layers of thatch (chóng) on ??my house. Mao flies across the river and spreads across the outskirts of the river. The taller ones hang on the treetops (juàn) and grow (cháng) in the forest, while the lower ones float around the sunken pond col (ào).

The group of children in Nancun deceived me because I was old and weak, and I could not bear to face (wéi) thieves. He hugged the grass and planted the bamboo, his lips were burnt and his mouth was dry and he couldn't breathe. When he came back, he leaned on his staff and sighed.

The wind in a few acres (qǐng) makes the clouds dark, and the desert turns dark in autumn. The quilt (qīn) ??has been as cold as iron for many years, and the delicate child is lying on it and is cracked inside. There is no drying place for the leakage at the bedside, and the rain is like numb feet and has not been stopped.

Since I have been mourning (sāng), I have had little sleep and have been wet all night long!

There are tens of millions of mansions in Ande, which can shelter all the poor people in the world with joy! Unmoved by wind and rain, it is as peaceful as a mountain! Woohoo, when I see this house suddenly (wù) in front of my eyes, my hut will be broken down and frozen to death! 3. What are the required classical Chinese texts in the "Course Standards"

1. Quotations from Confucius Confucius said: "Isn't it just a matter of learning and practicing it from time to time? Isn't it a joy to have friends come from afar?" Isn’t it a gentleman who doesn’t know something but doesn’t know it?” Confucius said: “You can become a teacher by reviewing the past and learning something new.” "I'm afraid." Zi Gong asked: "Why is Confucius called 'Wen'?" Confucius said: "He is quick and eager to learn, and he is not ashamed to ask. This is why he is called 'Wen'."

Confucius said: "Knowing things silently, being tireless in learning, and tireless in teaching others, what does that have to do with me!" Confucius said: "When three people walk together, they must have my teacher. Choose those who are good and follow them, and change those who are not good." - "Six Principles of the Analects of Confucius" (1) Zengzi said: "I say to examine myself three times - have I been unfaithful in my plans for others? Have I not believed in my friends? Have I not learned to pass them on?" (2) Confucius said: "When I see the wise, I think of them equally. "When you see someone who is unworthy, you have to reflect on yourself."

(3) Zigong asked: "Is there anything you can do for a lifetime?" Confucius said: "Is it true that you don't want to do what you don't want to do?" , don't do it to others." (4) Zengzi said: "A scholar cannot be ungrateful. The task is heavy and the road is long."

(5) Zengzi said: "Wealth and honor are what people want. , If you don't get it by the way, you won't be able to live in it. Poverty and lowliness are what people hate, and if you don't get it by the way, you won't get rid of them. Confucius said: "First do what he says and then follow it."

(7) Confucius said: "The beauty of a gentleman is not the evil of a man. The villain is."

(8) Confucius said: "If you are rich, you can ask for it. Even if you are a man of policy, I will do it. If you can't ask for it, do what I like."

(9) Zi heard "Shao" in Qi, three Yue didn't know the taste of meat, and said: "I don't want to do it just for fun." (10) (point) said: "Mo Chun, the spring clothes are ready, five or six people with crowns, six or seven boys, bathing in Yi, the wind He danced and chanted and returned.

The master sighed and said, "I am with you!" "-"Ten Principles of the Analects of Confucius" 2. Fish is what I want, Mencius, fish is what I want, bear's paw is also what I want; you can't have both, giving up fish and taking bear's paw. Sheng, also What I want, righteousness, is also what I want; the two cannot be achieved at the same time, and giving up life for righteousness is also what I want. What I want is more than life, so I can't. Death is what I hate, and what I hate is worse than the dead, so I can't get rid of it. If there is nothing more that people want than life, why not use it if they can live? If you don't want to be more evil than the dead, then why don't you do anything that can be avoided?

Therefore, what you want is more than the living, and what you want more than the dead is not just a sage, but everyone has it, and a sage will not lose his ears.

, a bean soup, if you get it, you will live, if you don't get it, you will die. If I accept it with courtesy and righteousness, how can I receive it for the beauty of my palace and the support of my wife and concubines? The poor people I know will not receive it for the sake of my body. Now it is for the beauty of my palace and my country. If I don’t accept it, I will give it to my wife and concubines. If I die, I will not accept it. Now I will accept it because of the poor people I know. Is this not allowed? This is called losing one’s original intention. 3. Born. Mencius and Shunfa were raised among the houses, Fu Shuo was raised among the building blocks, Jiao Ge was raised among the fish and salt, Guan Yiwu was raised among the soldiers, Sun Shuao was raised among the sea, and Baili Xi was raised among the city. /p>

Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions. Therefore, tempting his heart and forbearance has benefited him. No. People always make mistakes, and then they can change; they are stuck in the heart, and they are balanced by worries, and then they act; they are manifested in color, and then they are expressed in words.

If you go in, you will be helpless at home, and if you go out, you will be invincible. The patient, the country will always perish. Then it is known that he was born in sorrow and died in peace and happiness.

4. In the spring of the tenth year of Cao GUI’s debate on Zuo Chuan, all the troops came together to attack me. The general fights.

Please see Cao GUI. The countryman said: "Meat-eaters plan for it, how can they do it?" GUI said: "Meat-eaters are despicable and cannot plan far."

So he came to see it. Asked: "Why fight?" The duke said: "If you have enough food and clothing, you don't dare to specialize, you must divide the people."

He said to him: "If the small benefits are not universal, the people will not follow." The duke said: "Sacrificing jade and silk, if you dare to add more, you must have faith."

He said to him: "If your faith is not perfect, the gods will be blessed." The duke said: "Even if you can't detect the small and large prisons, you will definitely have faith." With love."

He said: "I am a loyal person. I can fight.

If you want to fight, please follow me.

Fight with the ladle. The general will encourage him.

GUI said: "No way." Qi people drummed three times.

GUI said: "That's all right." The Qi army was defeated.

The general will ride on him. GUI said: "It's not possible."

He looked down at the direction; he climbed up to Shi and looked at it, and said: "It's possible." Then he chased the Qi division.

Since it was defeated, the public asked why. He said to him: "Fighting requires courage.

One vigorous effort will weaken again, and three times it will be exhausted. The enemy is exhausted and I am full, so I can overcome it.

A large country is unpredictable and fearful. There is Fu Yan. I regard it as chaotic and hope that its flag will be unruly, so I will chase it away."

5. Zou Ji satirizes the King of Qi for his advice on the Warring States policy. Zou Ji built more than eight feet, and his appearance is beautiful. He looked into the mirror and asked his wife, "Who is more beautiful than Mr. Xu in the north of the city?" His wife said, "You are so beautiful, how can Mr. Xu be as beautiful as you?" Mr. Xu in the north of the city is also the most beautiful in Qi.

Afraid of not being confident, he asked his concubine again: "Who is more beautiful between us and Mr. Xu?" The concubine said: "How can Mr. Xu be as good as you?" One day, a guest came from outside and sat down to talk with him and asked: "Who is more beautiful, me or Mr. Xu?" The guest said, "Mr. Xu is not as beautiful as you." Tomorrow, when Mr. Xu comes, who will look at him and think he is not as good as him? When he looks into the mirror, he will see that he is not as beautiful as he is.

I was thinking about it when I went to bed at night, and said: "My wife loves me because she is private; my concubine loves me because she is afraid of me; my guests love me because they want something from me." So he went to the court to see me. King Wei said: "I sincerely know that I am not as beautiful as Mr. Xu.

My wife is a private minister, my concubines are afraid of me, and my guests want to ask for anything from me. They all regard me as beautiful than Mr. Xu. Today in Qi Thousands of miles away, hundreds and twenty cities, all the ladies in the palace are jealous of the king, all the ministers in the court are afraid of the king, and all the people in the four realms are asking for help from the king: from this point of view, the king's shield is very deep."

The king said: "Good." Then he issued an order: "Those ministers and officials who can criticize others for their faults will receive the upper reward; those who write admonishments to others will receive the middle reward; those who can slander and ridicule the people in the city and listen to the ears of the others will receive the lower rewards. "Reward."

When the order was first issued, the ministers came to admonish, and the court was like a market; after a few months, they came from time to time; after a period of time, although they wanted to say something, they could not advance. Yan, Zhao, Han, and Wei heard about it and all came to Qi.

This is called victory over the imperial court. 6. The first emperor, Zhuge Liang, was not halfway through his business, but the middle road collapsed. Today, Yizhou is weak and weak, and this is the autumn of the sincerity's survival.

However, the ministers of the bodyguard are tireless at home, and the loyal people forget about themselves outside: this is because of the special experience of the late emperor, and I want to repay it to His Majesty. It is sincerely appropriate to open the door to Shengting, to honor the legacy of the late emperor, and to magnify the spirit of lofty ideals; it is not appropriate to belittle oneself, to use metaphors that are unjust, and to block. 4. Definition of the new junior high school Chinese curriculum standards

Interpretation of the new junior high school Chinese curriculum standards "Full-time Compulsory Education Chinese Curriculum Standards" (Experimental Draft), which was approved by the People's Government of the People's Republic of China and the National Education Commission in July 2001 The Ministry of Education promulgated the Curriculum Standards, and as a result, many versions of new textbooks based on the Curriculum Standards came into being.

For example, new textbooks from the People's Education Press, new textbooks from the Chinese Language Publishing House, new textbooks from the Jiangsu Education Press, new textbooks from the Hebei Provincial Institute of Educational Sciences, etc. This is a big deal for our junior middle school Chinese teachers.

Many new educational concepts and new teaching principles are reflected in curriculum standards and new teaching materials. Therefore, studying the "Curriculum Standards", grasping the curriculum standards, and embodying the ideas in the "Curriculum Standards" in our Chinese classroom teaching have become a major event in our current junior middle school Chinese teaching.

Of course, some teachers will think that the implementation of the "Curriculum Standards" will be a few years away, and I can just teach according to the syllabus now. This idea is wrong.

Because many concepts in the "Curriculum Standards" have penetrated into the current Chinese teaching; moreover, the "Curriculum Standards" represent the direction of Chinese teaching reform in recent times. Next, I will exchange opinions with the teachers on some of my experiences in studying the "Curriculum Standards".

The Chinese Curriculum Standards are divided into four parts. Part One: Preface; Part Two: Course Objectives; Part Three: Implementation Suggestions; Part Four: Appendix.

This standard is consistent across nine years and divides the nine years from elementary school to junior high school graduation into four learning stages. Part One: Preface.

The general part of the preface first discusses the requirements of modern society for citizens, which is also the responsibility of Chinese teaching. “Modern society requires citizens to have good humanistic and scientific literacy, innovative spirit, cooperative consciousness and open vision, basic abilities in many aspects including reading comprehension and expression and communication, and the ability to use modern technology to collect and process information. Ability. ”

Our Chinese teaching is to work in this direction. The general part also discusses the principles for formulating the Curriculum Standards.

One of the most fundamental principles is to "be guided by Marxism and scientific educational theory." The first section of the preface discusses the "curriculum nature and status" of Chinese language.

"Chinese is the most important communication tool and an important part of human culture. The unity of instrumentality and humanism is the basic feature of Chinese courses."

It should be emphasized here One question is that language is a communication tool, and the content of communication belongs to the cultural category. Therefore, it is said that language "is an important part of human culture."

Chinese classes should influence students' emotional attitudes, improve students' cultural taste and aesthetic taste, and improve students' aesthetic ability. Among them, literary education must be emphasized. Only relying on language, characters, and practical reading and writing cannot fully complete the tasks of the Chinese curriculum.

Literature education has a unique role in edifying and infecting students' emotional attitudes, improving students' cultural taste and aesthetic taste, and improving students' aesthetic ability. Let’s talk about the controversial issue of “instrumentality” and “humanity”.

The basic connotation of "instrumentality" is similar to the scientific trend of thought that emerged in the late 19th and early 20th centuries. This trend of thought is based on the scientific outlook of utilitarianism that pursues practicality. Regarding the nature of the Chinese language discipline, the idea of ??"instrumentality" at that time was undoubtedly of positive significance, and today it still has its practical significance.

However, the one-sided emphasis on "instrumentality" did have a considerable negative impact, so the Chinese language community reflected on this and put forward the slogan of "humanity". Looking at the field of education around the world, for most of the 20th century, the debate between the two major trends of thought, scientism and humanism, has never stopped.

The debate between the two major ideological trends abroad and the controversy between the "instrumental nature" and the "humanistic nature" of Chinese language education are inevitable phenomena when society and education develop to a certain period. "Instrumentality" focuses on the practical function of Chinese courses in cultivating students' ability to use Chinese and the practical characteristics of Chinese courses. "Humanistic" focuses on the cultural functions of Chinese courses in edifying students' thoughts and feelings and the humanities aspects of the courses. Features.

In fact, the characteristics of these two aspects of Chinese courses are unified. The unity of science and humanities, the unity of instrumentality and humanities, can become people's common knowledge.

5. What are the 64 passages that must be memorized in the new curriculum slogan (14 passages in high school, 50 passages in junior high school)

(1) The 50 passages recommended in the compulsory education Chinese curriculum standards for grade 9 (50 passages) 1. Confucius' quotations from "Ten Analects of Confucius" 2. What I want is what I want, Mencius 3. Born in sorrow, died in happiness Mencius 4. Cao GUI's argument about Zuo Zhuan 5. Zou Ji satirizes the king of Qi for accepting advice and warring against national policy 6. Become a teacher to show Zhuge Liang 7. Tao Qian in Peach Blossom Spring 8. The Three Gorges by Li Daoyuan 9. Miscellaneous remarks (4) Han Yu 10. The story of Liu Zongyuan in Xiaoshitan 11. The inscription of Liu Yuxi in the humble house 12. The story of Yueyang Tower Fan Zhongyan 13. The story of Drunkard Pavilion Ouyang Xiu 14. The story of Su Shi's night tour in Chengtian Temple 15. Ai Lian's theory Zhou Dunyi 16. Preface to sending Ma Sheng to Dongyang (excerpt) Song Lian 17. Guan Ju (Guan Guan Jujiu) The Book of Songs 18. Jian Jia (Jian Jia Cang Cang) The Book of Songs 19. Viewing the sea (adjacent to Jieshi in the east) Cao Cao 20. Drinking wine (making a house in the human realm) ) Tao Qian 21. Sent Du Shaofu to Shuzhou (Chengque assisted the Three Qin Dynasties) Wang Bo 22. Next to the foot of Beigu Mountain (outside Qingshan on the guest road) Wang Wan 23. Envoy to the fortress (biking to ask about the side) Wang Wei 24. Wen Wang Changling moved to the left and Longbiao was far away and this message was sent (The poplars are all gone and they are crying) Li Bai 25. Difficulty traveling (Ten thousand cups of wine in golden bottles) Li Bai 26. Looking at the mountains (How is Dai Zongfu doing) Du Fu 27. Looking at the spring (the country is broken by mountains and rivers) Du Fu 28. The song about thatched cottage being destroyed by the autumn wind (howling high autumn wind in August) Du Fu 29. Song of Bai Xue sending Magistrate Wu back to the capital (the north wind blows the ground and the white grass breaks) Cen Shen 30. In early spring, Zhang Shiba of the Water Department was outside (Tianjie Light rain moistens them like crisps) Han Yu 31. Rewarding Lotte and seeing gifts at the first banquet in Yangzhou (the desolate place of Chushui in Bashan) Liu Yuxi 32. Watching the harvest of wheat (the young leisure month of the Tian family) Bai Juyi 33. Spring trip to Qiantang Lake (west of Jiating, north of Gushan Temple) ) Bai Juyi 34. Yanmen Taishou (Dark clouds are pressing down on the city to destroy it) Li He 35. Red Cliff (the iron is broken but the iron is not sold) Du Mu 36. Parking in Qinhuai (the smoke cage is cold and the water is full of moon cage sand) Du Mu 37. Night rain sends North (the date of your return has not yet been announced) Li Shangyin 38. Untitled (It is difficult to say goodbye when we meet) Li Shangyin 39. Happy meeting (went up to the west building alone without words) Li Yu 40. The proud fisherman (the scenery is different in autumn under the fortress) Fan Zhongyan 41 .Huanxisha (a new song with a glass of wine) Yan Shu 42. Climbing Feilai Peak (Qianxun Pagoda on Feilai Peak) Wang Anshi 43. Jiang Chengzi (I talk about being a teenager) Su Shi 44. Shui Tiao Ge Tou (When will the bright moon come out) Su Shi 45. Touring Shanxi Village (Moxiao Farmer's Wax Wine is Muddy) Lu You 46. Po Zhenzi (Lighting up the Sword while Drunk) Xin Qiji 47. Crossing the Lingding Ocean (Emergency Experience after Hard Suffering) Wen Tianxiang 48. Tianjingsha·Qiu Si (Ku Teng Lao Crows in trees) Ma Zhiyuan 49. Sheep on the hillside·Tong cares about ancient times (peaks and mountains gather together) Zhang Yanghao 50. Miscellaneous poems of Jihai (The sun sets over the vast sorrow of separation) Gong Zizhen (2) 14 articles recommended to be memorized in the ordinary high school Chinese curriculum standards 1. Persuasion Learning (the gentleman said: learning is no longer enough...you have to be impetuous) "Xunzi" 2. Xiaoyaoyou (there are fishes in the North Ming Dynasty...the saint is unknown) "Zhuangzi" 3. The teacher said Han Yu 4. Afang Palace Fu Du Mu 5. Chibi Fu Su Shi 6. Meng's "The Book of Songs" 7. Li Sao (I took a long breath to cover my tears...how can I be punished) Qu Yuan 8. The Road to Shu is Difficult Li Bai 9. Climbing the High Du Fu 10. Playing the Pipa Bai Juyi 11. Jinse Li Shangyin 12. Yu Beauty (When Will the Spring Flowers and Autumn Moon Come) Li Yu 13. Niannujiao (Going to the East of the River) Su Shi 14. Yongyu Le (Eternal Rivers and Mountains) Xin Qiji.