What is teachers' professional ethics?

What is teachers' professional ethics?

What is teachers' professional ethics? It is the moral standard and code of conduct that teachers and all educators must abide by in educational activities, as well as the corresponding moral concepts, sentiments and qualities, and it is the virtue of teachers' profession. Let's take a look at what is teachers' professional ethics.

What is the teacher's professional ethics (1) loyalty to education? Teachers are required to correctly handle the relationship between professional needs and personal interests, with a high sense of professionalism, responsibility and dedication, rigorous scholarship and diligence.

(2) Love students. Teachers' love for students is the core of teachers' morality. It requires teachers to practice the educational concept of student-oriented, teaching and educating people, respecting and caring for students, teaching students in accordance with their aptitude and teaching people tirelessly.

(3) unity and cooperation. Teachers are required to correctly evaluate the role of individuals, respect the work of others, strengthen exchanges and cooperation between peers and encourage each other to make progress; Care for the collective and safeguard the overall interests and honor of the school. Teachers' morality in a broad sense includes comprehensive requirements for teachers' personal morality. Teachers' influence and education on students is not limited to the classroom. Teachers' words and deeds in daily life will have an impact on students, which is an education. Teachers should have higher requirements for their morality and personality if they want to undertake the sacred duty of "engineers of human souls". Therefore, teachers are required not only to be strict with themselves in education, but also to be consistent in words and deeds, set an example and abide by family virtues and social ethics in all aspects.

The reason why teachers should abide by professional ethics is mainly because people's teachers, as disseminators of human thought and culture and cultivators of various talents, play an important role in spreading human civilization, developing human wisdom, shaping human soul and influencing human future. Teachers' professional ethics is closely related to social progress, economic development and national prosperity. Teachers' professional ethics embodies the fundamental interests of the broad masses of the people and reflects the interests of teachers in the whole society. It plays an important role in promoting teachers to complete teaching and educating people, cultivating students' sentiment and promoting social material civilization and spiritual civilization.

Doctor's professional ethics, doctor's professional ethics is also commonly called medical ethics. Medical ethics is not only applicable to doctors themselves, but also to nurses and medical technicians.

Compared with other professionals, doctors' professional ethics seems to have more special importance. Because, on medical issues, patients may choose hospitals within a certain range, find doctors they trust, and agree or refuse to accept certain treatments. However, I don't know much about my medical knowledge, the efficacy and side effects of some drugs, the necessity and danger of some operations, the actual ability of attending doctors to treat his diseases and even his medical style, and my own lesions and their consequences. It may make it difficult for patients and their families to make correct choices and decisions. What's more, in some acute and severe cases, patients and their families often have no room for discussion and choice, and even patients have lost their judgment. From the above simple arguments, we can see the particularity of medical ethics relative to other professional ethics.

Medicine is essentially a commodity, but it is called "special commodity" because it is closely related to people's health and life. In the whole process of drug production, management and sales, people have reason to demand the same high standards as "medical ethics" People may also encounter the situation that merchants buy fake and shoddy goods because of lack of professional ethics. Of course, this kind of thing makes people angry, but the loss he suffered is only money, but if it happens in medical care, the consequences will be much more serious. For example, some quacks claimed to be able to cure tumors. Many people went to see him and finally died. The doctor did make a fortune, but did he just cheat money? Don't! Most importantly, many patients refuse other effective treatments that may save his life because of superstition. Losing the opportunity of treatment means losing the hope of survival. In other words, not only to make money, but also to kill people!

Medical work is somewhat mysterious and unknowable to most patients, and any mistakes and omissions in medical treatment may bring adverse consequences to patients' health. These are not only difficult for patients and their families to predict in advance, but even if something happens, it is difficult for them to determine whether it is the cause of the disease itself or the result of medical mistakes. As the saying goes, doctors kill people without knives. No wonder some patients seem to be joking, but in fact they are very helpless and say, "I have to give you my 100 pounds when I come!" " "The doctor must feel his responsibility is very important from such words.

These particularities of medical work determine that all clinical medical staff must always consciously and strictly demand themselves with noble medical ethics standards. We should be extremely responsible and take seriously every subtle link directly or indirectly related to patients. It is not an easy task to do this, so in ancient times, whether in China or abroad, doctors often used the power of God to supervise all their actions. The famous Hippocratic oath is a typical example. At the beginning, it says, "Don't rely on Apollo again? Esquel Pitts and the gods of heaven and earth as evidence? " . When choosing an apprentice, doctors in ancient China should first make a strict investigation on his character, and often hold a solemn oath ceremony when formally accepting his apprentice. A few decades ago, Chinese medicine shops selling pills, powder, ointment and pills not only generally marked themselves as "authentic medicinal materials", but some also hung a couplet: "Although no one has seen the compound medicine, it is intentionally known from heaven." This is actually a warning or an oath. Indeed, many Chinese medicine pills are black. How many ginseng, velvet antler, antelope and bear gall are contained in it? Who knows if they are true or not? Therefore, ancient medicine only used moral conscience to restrain itself, deter itself and win people's trust.

With the development of modern medicine, many inspection and monitoring methods have appeared, and a series of objective data have been obtained to check the work of medical staff. Nevertheless, when we review some medical research achievements, we occasionally find that some data are unreliable, some are artificially modified beyond technical errors, and even fraud is found. In clinical work, although almost every job has detailed rules and regulations and operating routines, it is impossible for someone to check behind you all day. In fact, we really met such a person who wrote down what the patient saw in some kind of examination the next day. It seems that it is really necessary to emphasize the binding role of consciousness, responsibility and even moral conscience.

As a clinician, there are many opportunities to work alone, so you should consciously demand yourself with medical ethics anytime and anywhere. For example, whether the medical history collection of newly admitted patients is systematic, comprehensive and focused; Whether the physical examination is careful and meticulous, and does not miss any important signs; Whether to carefully consider how to solve the patient's problems most effectively when prescribing medical advice, and whether to be brave enough to correct it once improper medical advice is found; Whether the skin disinfection in the process of diagnosis and treatment really meets the aseptic requirements, whether it does everything possible to alleviate the pain of patients, and pay attention to the accuracy of operation; Whether to go through the formalities when visiting patients on weekdays, or pay close attention to the changes of illness, consider countermeasures, and report to higher-level doctors in time; Whether to try to avoid or actively participate in the rescue of critically ill patients; When doing cardiopulmonary resuscitation, do you pretend to save your strength, or do you really do every movement in place? . In short, these are not only technical problems, but also a constant test of their medical ethics.

This problem may also exist in medical technology departments. Whether the data of the test results are reliable, whether the analysis of electrocardiogram is correct, whether the morphological characteristics of cells are determined, and whether the findings of imaging examination are correct. Although there is no deliberate fraud, if everyone involved in the operation and judgment realizes that their conclusions will have a great impact on clinical diagnosis and treatment and the prognosis of patients, they should be cautious, scrutinize and verify repeatedly, avoid misleading, and strive to provide the most reliable information for the clinic. This highly responsible spirit is actually the actual embodiment of noble medical ethics.

During the war, most of the medical staff in military hospitals had low technical level. Their value lies in their wholehearted consideration and service for patients. They often use their spare time to wash dressings, mend clothes, write home letters and read newspapers to illiterate patients, and even use their limited living allowance to buy nutrients for patients. In the west, there are still some Catholic nun nurses who have low living conditions and long working hours, and sincerely do all kinds of technical or non-technical work for patients and disabled people, including praying to God for the recovery of patients. These people rely on their own beliefs, regard themselves as messengers sent by God to care for patients, and unconditionally dedicate their youth. I certainly don't want everyone to be like a nun. However, during the rounds, I saw some doctors. When a clinical patient wanted to get a cup or a toilet but couldn't get it, he didn't want to reach out and help. I felt a little refreshed.

Since ancient times, doctors always seem to have a sacred aura on their heads. With the changes of the times, this aura can be given different meanings, such as "saving the wounded and dying", "saving the wounded and dying", "saving the common people" and "humanitarianism". These flashing words inspired generations of medical workers to work selflessly. Once this aura disappears, if there is only a naked transaction of money and life between doctors and patients, it will be a betrayal of medicine and a blasphemy against the sacred status of doctors!

In the old society, there was a famous actor of Yue Opera who advocated "acting seriously and being a clean and honest person". This attitude of combining "dedication" and "being a man" is very valuable. In fact, any job has a question of how to be a man.

For doctors, how to be a man may be more important. It can be said that not every good person can learn to be a good doctor, but a good doctor must first be a good person and a noble person.

All kinds of occupations can give people opportunities to earn money and survive. Medical work is also a profession, a noble profession to save lives. This profession requires people to be honest, upright, loyal, cautious, conscientious, diligent, compassionate to patients, regardless of their own gains and losses. First of all, they are willing to "do good deeds" for others, rather than just staring at the reward. It should be said, "I am extremely responsible for my work. The formulation of "Excellence in technology and extreme enthusiasm for the people" is very correct and should always be the professional creed of doctors.

Someone asked: With the high development of medical science and technology and the increasingly sound rules and regulations, how much role can medical ethics play? This statement reflects a state of mind that it is necessary to emphasize medical ethics only when science and technology are underdeveloped and rules and legal systems are imperfect. This is actually a one-sided view.

For medical science and technology, medical ethics are complementary and indispensable. A doctor who only has medical ethics without solid knowledge and rich experience is a good person. But just an incompetent doctor, his good wishes are hard to come true. Doctors who only have knowledge and technology without medical ethics are often blind and pragmatic. Their knowledge and technology can't give full play to their role, and they may even use it to do bad things.

For rules and regulations and even laws, medical ethics is their pillar. As someone said, "Law originates from morality. When morality is not mandatory and cannot bind people, it will evolve into law. Law is compulsory morality and morality is conscious law. It is difficult to separate the two. "

The law is just. China's "Doctor Law" will not only protect the health of citizens, but also protect the legitimate rights and interests of doctors.

Law-abiding is the most basic requirement for citizens, and patients and their families have reason to expect much more from doctors, which is exactly what doctors can be proud of.

The patient comes to the hospital with the pain of illness and injury, which is the most important premise. In a hospital, staff and patients are of course equal in social status, but in terms of health, although hospital staff are also sickly, as long as they are still working, they must be admitted that they are better than patients as a whole. Therefore, only from the minimum human feelings, the staff should take care of the patients. It is important to understand this, that is to say, considerate care for patients will never degrade themselves. On the contrary, those who don't want to do this are objectively degrading their moral quality.

It is indeed an individual phenomenon that medical staff have a rude and bad attitude towards patients, but indifference is more common. Especially in the outpatient and emergency department, patients and their families are very anxious when they first arrive in a completely unfamiliar environment, which is a moment that needs the enthusiastic concern of the staff. However, if they see that the staff are indifferent; If they cringe and even ask questions humbly, they will be ignored, satirized and even scolded. How will they feel in their hearts?

In the eyes of medical staff, outpatient emergency is a very common post. However, in the eyes of patients, it is completely another matter. In particular, some patients who come to big cities and hospitals from other places and rural areas are generally suffering from complex illness, poor physical strength and mood, unfamiliar places and unsatisfactory living conditions. It is natural and understandable that they come to queue up early in the morning to register, wait for medical treatment, do laboratory tests, draw prices, get medicines, and wait everywhere. If our medical staff still feel indifferent, or even use the strange words of some salespeople and think that "you are here to see a doctor, not to see me", they should feel a little blushed.

In recent years, at the initiative of the Youth League Committee, Beijing Hospital has arranged two voluntary "medical guides" in the outpatient hall. They enthusiastically answered all kinds of difficult questions and provided various suggestions to patients every day, which was widely welcomed and thanked. Later, many hospitals also adopted similar practices. There is no doubt that the actions of these young medical personnel should be appreciated. In fact, this is not difficult to do. If everyone who works in the emergency department has this idea, learn some polite expressions, pay attention to being kind to patients and give them some advice without affecting their work, what a beautiful and warm atmosphere it would be.

In some cases, it is not necessary to talk about medical ethics. What is needed is "putting yourself in the shoes". If you take your relatives to see a doctor, or if you are sick yourself, you will naturally care about not only whether you can see a doctor, but also the length of waiting time and the attitude of the staff.

On the contrary, talking about medical ethics without technical knowledge often becomes empty talk. Indeed, in the final analysis, patients come to see a doctor in the hope of curing their illness. Therefore, a doctor with noble medical ethics should, and is willing to, make up his mind to study hard and strive to improve his knowledge and technical level.

Of course, the doctor himself is a person, and he has his own emotions like everyone else, including physical discomfort, bad mood, difficulties in life, mental troubles, and even dissatisfaction with others, leaders and certain social phenomena because of grievances. However, these should not be brought into the work. Putting on a white coat, a doctor must get rid of all distractions, "purify his soul", devote himself wholeheartedly to his work and think of his patients.

Patients are all kinds, with different social status and mental outlook. Most of them are ordinary members of society, and some are respected celebrities who have made great contributions to their posts. However, sometimes doctors will encounter individual cases of poor performance and low taste. Even people who deliberately "pick" difficulties. In this complicated situation, doctors should be good at protecting themselves and solving difficulties, but always abide by their basic mission of saving lives.

Noble medical ethics should be the soul of doctors and the guiding ideology and code of conduct that doctors always implement in all work processes.