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Classical Chinese in Company Management
Confucius said, "If you don't say what you do, if you don't remonstrate, let bygones be bygones." Confucius said: Don't comment on the past, don't talk about what has been done, and don't blame the past.
Confucius said, "A gentleman is righteous, but a villain is profitable." Confucius said, "A gentleman knows righteousness, but a villain knows self-interest."
The famous sentence of The Doctrine of the Mean is as follows:
Destiny is nature, frankness is Tao, and cultivation is teaching.
Ask questions, observe what you say, hide evil and promote good, and lead at both ends for the use of the people.
Be knowledgeable, interrogate, think carefully, distinguish clearly and persist.
Self-evident, that is, natural; Self-knowledge and sincerity are called teaching. Sincerity is clear, and clarity is sincere.
The famous sentences in The Book of Songs are as follows:
What is immortality without instrument? (The Book of Songs, Wind and Mouse)
The speaker is innocent and the listener is warned. (preface to the book of songs)
The Book of Songs Xiaoya Che Xia
If others have the heart, they can consider it. (The Book of Songs Xiaoya)
The high shore is a valley, and the deep valley is a mausoleum. (The Book of Songs Xiaoya)
A wise man corrects his own mistakes through the mistakes of others. ("The Book of Songs Xiaoya heming")
Decadence has no beginning, and fresh talents have an end. ("The Book of Songs")
Give me a peach and give it back to Li. ("The Book of Songs, Elegance and Pity")
The famous sentence of Shangshu is as follows:
Ke Ming jun de, to kiss the nine families. Nine families live in peace, and the people live in peace. The people are bright and harmonious.
A quiet word is true, as if it were respectful and strange.
Don't listen to nonsense, ask for advice.
Work diligently for the country and frugally for the family.
Seeing far is bright, and listening is skillful.
If the network is in the outline, it is orderly.
The lack of a basket of soil destroyed all the efforts to build a mound-it fell short because of the lack of final efforts; Only one step away from success.
The people will allow the public to destroy the private.
The staff sergeant listened to the word and worked diligently; The sergeant heard that living is death; The corporal smiled. Just laughing is not enough. So there are suggestions: Ming Dow is ignorant; If you flinch; Yi Dao if □; Suntech is like a valley; If Guangde is insufficient; If Jiande steals; Quality is true; If white is insulting; Generous; A late bloomer; Great voices and voices; Elephants are invisible; Tao is hidden and nameless.
Without great achievements, using them will not be harmful. If you have a big profit, you can use it endlessly. If you are straightforward, if you are all thumbs, if you argue endlessly. -Lao Tzu
The praise of the world without persuasion, the praise of the world without suppression-Zhuangzi.
2. What quotations from ancient scholars in China can be used in the legal management of enterprises, and give you the most representative one! ! Tao Te Ching! ! Tao Te Ching has profound wisdom and enlightenment for improving modern management.
In the relationship between inaction and nature, Lao Zi regards inaction as the way and method to realize natural ideal and nature as the goal or ideal realm to be achieved by inaction. Based on moral ontology, Laozi formed the concept of "inaction-nature", which was interpreted and implemented in human society.
As a model of human society imitating Taoism, saints have achieved the effects of self-improvement, self-rightness, self-enrichment and self-simplicity through inaction, quietness, inaction and no desire. The fundamental law of Tao revealed by Laozi is that "Tao always does nothing and does everything".
Its aim is to "do whatever you want" and "realize yourself". Laozi's inaction thought, as a management methodology, requires managers to hold a non-executive attitude in their ideas and concepts.
This non-execution attitude is by no means careless, lazy and passive, but to prevent managers from ignoring objective reality and relying solely on subjective will. In Laozi's view, the more subjective will is attached to something, the harder it is to succeed, and the easier it is to be indifferent to it subjectively.
It is necessary to conform to the natural nature of human beings, safeguard their right to exist naturally and live freely, and make the country and society harmonious and orderly. The rule of silence is the rule of inaction.
Laozi advocates calming down and doing things. In chapter 16, it says, "After all, it is quiet".
He noticed that silence was better than uneasiness. This silence is not static, but everything is natural, not man-made. Nature is the avenue and the general source of all things. It is to manage state and social affairs in accordance with the laws of social development and nature.
In chapter 26, it says, "It is more important than the root, as quiet as a manic monarch ... if it is light, it will lose its root, and if it is manic, it will lose its monarch." "Lightness" and "rashness" refer to the concrete form of things and the common secular mentality.
"Weight" is the importance of the avenue, and "quietness" is the nature of the avenue itself. Chapter 45 says: "A restless stomach is cold, quietness is better than heat, and quietness is the right way in the world".
"mania" means movement, and "cold" means destruction. Avenue is quietism, doing nothing and governing.
The sixty-first chapter holds that "the North always wins the crowd with quietness, and quietness is the world". "Fairy" is a female animal, representing silence.
"Eye" is a male animal, used for moving. In his view, management affairs should be quiet and not impetuous.
In dealing with foreign relations, big countries often focus on quietness, supplemented by softness. In chapter 60, he said: "To govern a big country, you must cook small dishes." .
Governing a big country is like cooking any small fish. Be careful, master the temperature, don't act rashly, and concentrate on it. Sages do nothing, so that everyone can be natural.
It can be seen that the rule of inaction is the rule of nature. In Laozi's view, Heaven is the highest realm.
In chapter 57, Laozi quoted the sage's experience in managing the world: "I do nothing for the people, I am quiet for the people, I am idle for the people, and I am simple for the people without desire." "Self-transformation" is the natural color.
"Self-correction" is natural correction. "Self-enrichment" is natural abundance.
"Self-simplicity" is natural simplicity. Birds fly freely in the air without teaching; Wild animals are unruly and run freely on the mountains; Fish swim in the water without learning or skill; People are born filial, and you are loyal to the minister.
Therefore, chapter 37 points out: "Tao often does nothing, but does nothing." Marquis can keep it, and everything will take care of itself ... If you don't want to be quiet, the world will decide. "
No thoughts and feelings, quiet and pure. If you can maintain this unity and practice self-study, the world will naturally be peaceful.
Chapter sixty-six says: "The sage is not important to the people, and the people are not harmful. It is to push the joy of the world without being tired. "
The fundamental purpose of Laozi's vigorous advocacy of inaction is to live naturally for people. Therefore, Chapter 64 admonishes the rulers: "Governing by doing nothing is chaos.
Broken wood is born in the end; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. Those who do lose, and those who do lose.
It is based on the inaction of saints, so there is no defeat, no persistence, no loss. "If a person is selfless, laissez-faire, full of morality in his heart and weak and humble outside, he will be admired and respected by others.
An indisputable rule. In the traditional political concept, fame and fortune are all earned by struggle.
In Lao Tzu's view, this is a very unwise concept and practice, and the struggle is bound to win or lose. Laozi put forward the "indisputable virtue" in Chapter 68. Be open-minded, modest and have a moral mind.
This is the special personality that conquers people's hearts. In chapter twenty-two, he said: "The sage holds one, but he can't see his body, so he is clear;" Self-evident, so obvious; Do not cut yourself, have merit; I don't recite it myself, so it's long.
The husband does not dispute, and the world cannot contend with it. "The' one' here is the' Tao', and the ancients said' get one, everything will be fine'.
By keeping this road, everything, society and personnel will not deviate. By grasping the road and nature, we can set an example for all people in the world. Don't be self-righteous, you can only see things clearly from the perspective of Tao.
Only by not boasting about yourself can you achieve real success. Without complacency, there will be new breakthroughs and progress.
Laozi's principle of inaction is manifested in the way of life, that is, indisputable. The indisputable virtue of a saint is clearly stated in Chapter 8 1: "The way of a saint is to fight for it."
Inconsistency is the basic factor of human society's restriction, harmony, unity and stability. The sage's way is to benefit all things without asking for return, and to contribute to the world without asking for return.
Chapter 8 takes water as a metaphor to illustrate that there is harmony but no dispute: "Water is good and bitter, and it is good for all things without hands, and evil for all, so it is a matter of Tao ... There is no dispute about it, so it is nothing special." The supreme goodness nourishes everything in the world like water. Without water, there would be no human life.
Humble and low-lying places are the last places people want to go, but the water is downward. Water nourishes everything without taking credit and helps everything grow.
Chapter 7 says, "Put yourself behind you and be outside. Not because of its selfless evil? Therefore, it can be private. "
In Laozi's view, only by struggling can we be calm, natural, harmonious and simple. Law of weakness
Lao Yu believes that weakness is people's imitation and application of Tao's inaction. Therefore, Chapter 26 emphasizes "the weak wins the strong".
Weakness is the foundation of the world, and strength is the son of trouble. The wind kept blowing wicker, the teeth fell out and the tongue was still there.
In chapter 52, there is a saying: "See the big with the small, and make the strong with the soft". Only the weak are truly strong.
Therefore, Lao Tzu asserted in Chapter 76: "The strong die, and the weak live. It is the power of the army that destroys it, and the power of wood will be folded.
Strong place, weak place. "Strong things belong to the category of death; Weak things belong to the category of survival.
So, if you try to be brave.
3. Which ancient texts are suitable for enterprises to read The Analects early is one of the classic works of Confucianism, compiled by Confucius disciples and their re-disciples. It mainly records the words and deeds of Confucius and his disciples, and embodies Confucius' political opinions, logical thoughts, moral concepts and educational principles. It is also called "Four Books and Five Classics" with Daxue, The Doctrine of the Mean, Mencius, The Book of Songs, Shangshu, Book of Rites, Yijing and Chunqiu. There are twenty popular Analects of Confucius.
Confucius said, "It's better to keep pace with the times, isn't it? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "
A Confucius said, "He is also filial to his younger brother, but few people like to make mistakes." People who are not good at making mistakes but good at making trouble are not good at making trouble. Gentleman's business is based on inheritance and Taoism. Filial piety is also the foundation of benevolence! "
Confucius said, "Clever words make you look good, fresh and kind!"
Ceng Zi said: "I save three times a day: are you unfaithful to others?" Don't believe in making friends? Can't you learn? "
Confucius said, "The country is a thousand times as big as it is, respecting things and believing, saving and loving others, and making the people timely."
Confucius said, "Disciples are filial, and younger brothers are younger. He is sincere and trustworthy, and loves everyone. Take advantage of his kindness and spare capacity to study literature. "
Xia Zi said: "The sage changes color; Parents can do their best; As a gentleman, you can pass through him; Make friends and keep your word. Although I have not studied, I will call it learning. "
Confucius said, "If a gentleman is not heavy, he will be unable to do his job and learn. The Lord is faithful, and a man without friends is not as good as himself. If you pass, don't be afraid to change. "
Ceng Zi said: "Shen Dao, in the end, people's virtue will grow thicker."
Qin Zi asked Zi Gong: "As far as a country is concerned, will the Lord hear about its politics, make peace with it, and suppress it?" Zi Gong said, "Master is gentle, courteous and frugal. What does the owner want and what do others want? "
Confucius said, "My father is here, so I will watch his ambition.": Father didn't, observe his actions; It is filial piety not to change the way of the father for three years. "
A Confucius said, "Harmony is the most precious thing. Wang Zhidao first, beauty, small and big. If you can't do it, then knowing and combining is not feasible. Don't mention it. "
A Confucius said, "If you believe in righteousness, you can answer it. Politeness is closer to politeness than shame. Because you don't lose your loved ones, you can still live in it. "
Confucius said, "A gentleman doesn't want to eat enough, and he doesn't want peace. He is sensitive to things and cautious in speaking, so he has a proper way. It can be said that it is very studious. "
Zi Gong said, "Poor but not flattering, rich but not arrogant?" Confucius said, "Yes. If you are not poor, you will be happy, and those who are rich and courteous will also be. " Zi Gong said, "The Book of Songs says,' If it is incisive, if it is cut, if it is ground', what does it mean?" Confucius said, "If you give me a gift, you can tell me that the Book of Songs is over."
Confucius said, "If you don't suffer from people's ignorance, you don't know people."
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