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What is the most important thing in Taoism? What is the purpose of practicing Taoism?
"Man follows the earth, the earth follows the sky, heaven follows the Tao, and the Tao follows nature." These four sentences are not only the rules for life and work, but also the rules for cultivating the truth and realizing the Tao. This has been the rule for thousands of years. The difficult secret words are the essence of Laozi’s thought. The so-called "fa" can be used as a verb, which means to imitate and learn. How to follow the earth, heaven, Tao, and nature? From ancient times to the present, many people have elaborated and explained it, but from different angles, and they may have something to say about their understanding. However, from the perspective of human life science research and cultivation practice, no one has done it yet. Parsed. Understood from the perspective of cultivation, Xuanling Xiu Zhenfa believes that the true meaning explained in these four sentences is the four major processes and stages of returning to innateness in cultivation, which directly explains how people return to nature and how man and nature become one. , with a high degree of summary and incisive language, profoundly reveals the cultivation principles of returning to the innate natural way after tomorrow. This theoretical system of innate Dharma can be broken down into five stages: "I am the Mother of Dharma, humans are governed by the Earth, humans are governed by the Heaven, humans are governed by the Tao, and humans are governed by the nature." If analyzed from the perspective of gong, it can also be called: "My law is based on mother, human law is on earth, divine law is on heaven, immortal law is on Tao, and holy law is on nature." This is a more detailed and accurate explanation. The differences in levels and levels of cultivation more completely describe the process of moving from nurture back to innateness, from lower levels to higher levels, to the realm of the unity of man and nature.
Before entering the stage of "people follow the law of the land", there must be a process of "I follow the law of the mother". The human body is an acquired body formed by the essence and blood of the parents. It obtains the innate Qi from the parents, and holographically inherits the genetic information of the physiological tissue structure inherited from the parental line. After the mother is pregnant for ten months and is born, the human body is born. To the human world. Being nourished by breast milk completes the development and growth process from infants, children, teenagers to young adults. It can be said that everything in the human body is given by parents, born from the love of parents, and raised by parents. Just as Master Kong Jing said: "A person is formed by the thought of his parents, and Bodhi is originally a sentient being. Only by enlightening one's roots and realizing the great road can one reach the Cloud City with great ambition." After a person is born, he has changed from innate to acquired. The depletion of delusions gradually causes the innate condition in infancy to disappear. After middle age, the innate energy has become incomplete. In order for the human body's life to return to its innate nature, only through cultivation can we seize the energy of the innate essence, so that the quality of life can gradually return to the innate state of a baby before the mother was born.
To practice "My Dharma is from the Mother", we must imitate the mother's kindness and love in terms of cultivating the mind, nourishing the body, and maintaining health. Maternal love is a great virtue. Just like a mother protects her children, she should love and care for all living beings in the world, love all things, and be a truly good person, a benevolent person, and a person who is beneficial to the people. Practitioners should inherit the benevolent heart of their parents, constantly overcome the selfishness of the human heart, complete the transformation of acquired subjective consciousness, and complete the process of "Dharma to the Mother" in the field of three-element return and three-source reconstruction. At the same time, in terms of the body, through repairing the yarn and repairing the leaks, life is gradually rebuilt and the innate health state in the mother's womb is achieved.
"Human Law and Earth" is the second step of cultivation. How can people imitate Mother Earth? The earth carries all things, bears everything for us, and provides everything. The survival of human life depends entirely on the earth. What we eat is grown by the earth, what we wear is grown by the earth, and everything we need for food, clothing, housing and transportation is obtained from Mother Earth. But what does mankind return to the earth? It was nothing more than sewage and feces. After death, the dirty, smelly, rotten pus, blood and corrupted bones were buried in her body, destroying and polluting her body. People treat the earth in this way, and the earth has no complaints. Not only does it continue to support all living things, but it also bears the sins of all living things. Shouldn’t people imitate the great selfless and all-encompassing spirit of the earth?
The "Kun" hexagram in the "Book of Changes" describes the greatness of the earth as "straight", "square" and "big". The earth will always follow the path and go straight, tolerate everything and never change its virtues. I also owe Ou Yi? File copy press midge Jiao Xun Zhen Bo H dead noise Хù议兀? Hang? Dark budget cover Shen Yifang ⒌ wood? 瘛 5 卍 豢 袢huang 5 hexagram custom? Front? Huanzhong fantasy 胪V Guaishuo? Death 嘤胪leechi 锒冀? Gao curtain H dead noise Хǖ卍鍍?TuoΩ Meng Xing Dui Zhuo? Bandit? File copy scar simmering salary.
?Right chief Yun Kanporo ⅰ thin L 谓赜涝 jealous wall ≡诘卍氖斌肖 ?Х ㄋ ? Nao Luan ? nose dark copy dark Luan Xiaobao ?竦卍谍 Cover pecking eggplant? ┐蟮男鼗常?key 痗Channa Shi? Tuo Cong died 嘤 胪 leeches 镆 镆 敕 昤 翤 胪 镆 镆 镕 ? Lu Dawei folds 5? The source of death is the source of death. A copy of Fu Nan?
Authentic virtue is quiet and gentle, broad and generous, sows grains, digs sweet springs, carries all things, nourishes all living things, and works without complaint. Having merit but not relying on it, lovingly nurturing all things without seeking repayment, the virtue of Mother Earth is great. Human beings stand above the sky and the earth, receive the gift of heaven and establish their destiny, and are nourished by the spiritual energy of Mother Earth to stand up. Human beings cannot leave the embrace of Mother Earth for a moment. Therefore, we should imitate the quiet virtue of Mother Earth, cultivate our mind and nature, and have no rash thoughts in our mind, no rash thoughts in our body, no rash thoughts in our minds, and no rash actions in our affairs. Follow the laws of the earth, obtain the essence of the true tranquility of the earth mother, cultivate your body and regain your life, return to the state of softness and tranquility, and complete the second step of returning to your innate nature.
The earth is a huge system, with mountains, rivers, seas, and all things, as well as many structures such as the invisible earth veins, the north and south poles, and the core of the earth. These structures all correspond to each other in the human body. Therefore, in order for the human body to return to its innate nature, it is necessary to imitate the physiological tissue structure of the body after Mother Earth. The meridian system, meridian system, and axis system must be cultivated and realized to be of the same substance and frequency as Mother Earth and the Xuanyuan qualitative system. Vibrating at the same frequency, only in this way can we transcend the constraints of the earth's gravity and, like Mother Earth, continuously obtain energy from the universe.
"The law of man and earth" is a scientific level of cultivation. For example, 70% of the human body is water, which is completely consistent with the situation on the earth. The earth uses water to support all living things, and water is an indispensable substance for life. The body fluid in the human body has the characteristics of water and is an important substance of human life. It can be seen from this that the scientific nature of practicing "human law and earth" is very complete. How to apply the law to the earth? First, we must cultivate the "Twelve Meridians", and secondly, we must cultivate the "Eight Meridians", so that we can complete the innate change process at the level of "human being, law, and earth" from the perspective of physiological tissue structure.
After completing the level of "human beings are on the earth", how can the energy in the body rise to the light? How to get help from Xuanyuan system on signal sources and energy sources? This is a problem that needs to be solved to enter another level of cultivation. Practitioners of ordinary exercises, no matter how high the light in their body is, can hardly transcend the constraints of the earth's gravity. Only after reaching the level of "human law in heaven" (divine law in heaven) can they achieve it through their own bodies. This transcendence. Through the correct cultivation of the body and mind, and staying on the right track of the righteous path, we can enter the level of heaven (immortal) and achieve enlightenment, finally achieve the righteous results and reach the other side of great achievements.
“Man follows Heaven” (divine law follows Heaven), “man follows Dao (immortal law follows Tao)”, and “man follows nature” (sacred law follows nature). These three levels are all innate. The innateness in the human body is the return of the three elements and the reconstruction of the three sources in human life, and the innateness that returns to the advanced level. Through the dual cultivation of life and life, it can achieve the wonderful form and spirit, achieve the corresponding harmony between the inner environment of the human body's small universe and the outer environment of the macrocosm, and then achieve a higher level. The highest level of Buddhism, Taoism, and Taoism finally reaches the perfect state of complete integration between human beings and nature. When the cultivator completes the cultivation task of the stage of "man follows heaven", he will take heaven as his mother and realize "man follows heaven", that is, "my way follows heaven."
"Heaven" has two meanings. Internally, it refers to the innate microcosm of the human body, and externally, it refers to the heavens at different levels in the large celestial body space. This heaven refers to true innateness, high-level innateness. For cultivators, it means that through various levels of acquired cultivation, the physiological organization of each level has achieved the first level of restoration. The twelve meridians are unobstructed, the eight major meridians all flow without stagnation, and the seven elixir meridians successfully connect the four meridians. In the second level of returning to the innate world, you have achieved internal and external achievements, and can enter the "my way of heaven", the cultivation of the unity of heaven and man and the cultivation of immortal fetuses. The internal and external congenital movements are already at the same frequency, and the pulse of heaven has been felt. My heart is in harmony with the heart of heaven, and my pulses and rhythms move together.
"Human Law and Heaven" is the second innate stage of the law in the universe. In the category of heaven, there is the visible space-time space of the solar system and the Milky Way, and there is also the larger invisible galaxy-sky system.
Since this energy-gaining method has returned to the Tao and the Oneness, it takes the rational aperture and the chaotic aperture as the core, and the only mind is the Tao. The energy gain in the core is holographic. The material energy of this "holographic splitting type" is extremely high, so it is said that it breaks the void, breaks the zero wall, breaks the zero and the same light, and returns to the chaos. "Xuanji Heart Mirror Annotation" says: "...when it reaches the highest level, the function is achieved, the light must be hidden first, the shadow must be hidden, the bones and flesh are melted, the spirit is condensed in the form, it is called the sky light inner candle, this is the pure Yang spirit energy With the body in mind, there is no shadow in nature..."
Thousands of years ago, our ancestors had already understood the "biological atomic nucleus" in the inner world and the microscopic level through their own cultivation, and practiced human nuclear physiology. , and achieved a lot of successful experience. These practices go far beyond modern nuclear physics. Among them, the decomposition of physiological atomic nuclei and neutron nuclei and the polymerization of physiological nuclei are beyond the reach of modern science. At the same time, our ancestors understood the original "source" of the universe through Huiguan, macroscopic and cosmic perspectives, practiced interstellar travel without using "ships", and entered the core of the universe for research. Taoism believes that "images arise from the heart", and only the mind gives rise to all phenomena. This heart is "One", "Tao", and the origin of nature. If all things can obtain this "oneness", return to their origin, and become unified in form and nature, then the universe will be peaceful and the world will be unified.
Taoist theory forms a complete theoretical system of its own, from the inside to the outside, from the root to the end, from the hidden to the obvious, from the core to all phenomena, like numbers, principles, and qi, and the whole is contained in one truth. Cultivators use this principle to practice reversely, return to their hearts, and return to the true state of nature. This is both complete and scientific. Unfortunately, modern science has not yet fully revealed it. The center of mass is the foundation of all things, and the conditions for the creation of all things are predicated on the establishment of the center of mass. All materials in nature have the center of mass as the axis and are based on the cohesion of the heart. This heart is the core of nature. For example, drawing a circle in geometry is based on the center of the middle circle. Without the attractive movement of this axis, the compass will move disorderly or linearly, making it difficult to draw a circle. Therefore, Taoism places special emphasis on the decisive significance and dominant role of the core in all things.
Another example is the Ancient River Map and Luo Shu in Taoism. The core of both is "five". This "five" has multiple meanings, but its fundamental point is at the center point. That's the core. Xiuzhen studies call this "five" "wu", which means "I" and the "heart" of the true meaning. This heart is the ontological source of all forms. Without this core of "five", all matter will be impossible to talk about. Therefore, the core of "five" is the origin of creation out of nothing. The circular distribution beyond the five is the harmonious unity of the heart and the body. The unity of the heart and shape constitutes this material world of all phenomena and types.
The highest state of a cultivator is to return the acquired to the innate, layer by layer to return to the innate, and finally return to chaos, return to oneness, and polarize and core in oneness and chaos. Transformation, Xinhua, continue to reverse transformation from Taishi to Taisu, from Taisu to Taichu, from Taichu to Taiyi, and from Taiyi to Taixu. Finally, it reaches the highest natural state of being perfectly round and integrated, gathering and dispersing naturally, gathering to form, and dispersing to become Qi.
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