"Kankan Cutting Tan Xi" comes from which article in the Book of Songs? What is the full text?

It comes from "Cutting Tan", which is a folk song of Wei in the pre-Qin period. The whole poem is full of laborers' satire on the rulers and their denunciation of the injustice of social reality. The three chapters overlap and have the same meaning. Author anonymous. The original text is as follows:

Kankan cuts the sandalwood, and the river is dry, and the river is clear and rippling. No crops, no crops, no crops, no crops. Do not hunt, Hu Zhan (zhān) Er Ting has a county?

he's a gentleman, not a vegetarian! Kankan is spreading, the side of the river is flowing, and the river is clear and straight. No crops, no crops, no crops, no crops, no crops. If you don't hunt or hunt, does Hu Zhan's court have a special county?

he's a gentleman, and he's not a vegetarian! Kankan cuts the wheel, and the river is flowing, and the river is clear and ruined. No crops, no crops, no crops, no crops. If you don't hunt or hunt, is there a county quail in Hu Zhaner Court? He's a gentleman, but he's not plain!

The translation is as follows:

Ding Ding came to cut down the sandalwood tree in winter, and cut it down and put it by the river. The river was clear and rippled. You don't care about planting seedlings and cutting rice. Why do you move home with thousands of bundles? You don't touch hunting in the mountains. Why do you hang pigs and badgers all over your house?

those grown-ups and gentlemen, they didn't stay idle for nothing! Make a car frame, cut wood, cut it and put it on the river pier. The river is clear and the river is straight. Planting seedlings and cutting rice are idle, why do you collect thousands of bundles? Why do you hang wild animals all over the yard when others hunt?

those adults and gentlemen, it's not for nothing! Make wheels, cut down trees, and put them by the river, so that the river is clear and long. You are not busy planting and harvesting. Why do you leave the warehouse with thousands of bundles? If you don't help hunting in the mountains, why should your quail hang in a row? Those adults and gentlemen are not supported in vain!

The notes are as follows:

Kankan: onomatopoeia, logging sound. Li: Same as "placing", placing.

dry: by the water. Ripples: That is, ripples.

yi (y Ρ): the meaning is the same as "Xi", and the modal particle.

jià: sowing. Se: Harvest.

This article is regarded as an anti-exploitation poem here. It is difficult to confirm the social nature and poet's identity at that time because of the lack of historical materials. Let's keep the view in Selected Notes of the Book of Songs, that is, when a group of loggers cut sandalwood trees to make cars, they think that the exploiters don't plant crops or hunt, but they are very angry, so you put forward the accountability word for word.

Extended information:

This is the song of the woodcutter. When a group of loggers cut sandalwood trees to make cars, they were very angry when they thought that the exploiters did not plant crops or hunt, but they possessed the fruits of their labor. You held me accountable. The three chapters overlap and have the same meaning, which can be divided into three layers according to the context of the poet's emotional development:

The first layer describes the hard work of cutting sandalwood and making cars. The first two sentences tell the story directly, and the third sentence turns to describing lyricism, which is rare in the Book of Songs. When the loggers transported the sandalwood trees cut by themselves to the river, they could not help admiring the clear water rippling in the microwave. The beauty of nature was pleasing to the eye, and it also brought temporary relaxation and joy to these loggers, but it was only a momentary feeling.

Because they are shackled by heavy oppression and exploitation, and naturally flow freely from the river, they think that they are engaged in heavy labor all day and have no freedom at all, which arouses their grievances.

Therefore, from now on, the second floor thought that it was necessary to plant crops and hunt for the exploiters, but all these harvests were taken up, and I had nothing. The more I thought about it, the more angry I became, and the more I couldn't help but ask severely: "If you don't get enough crops, you can't get enough grain." If you don't hunt or hunt, is there a county in Hu Zhanerting? "

The third layer inherits this, further exposing the parasitic nature of the exploiter who gets something for nothing, and skillfully using irony to conclude: "He is a gentleman, but he is not a vegetarian!" Laugh at the exploiters, point out the theme, and express the rebellious anger contained in the chest.

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