Joke Collection Website - Mood Talk - Poems about the charm of the Qin Dynasty
Poems about the charm of the Qin Dynasty
1. Poems about the First Emperor of Qin
Hunting the Central Plains in the sky, foxes and rabbits are hated.
What a shame for the six wimpy kings, this is the bird of prey.
Struggle has been wiped out, but Han Fei is still standing.
You will cross Penglai, with the sea as hills.
The stone is laid to praise the merits, and the ministers support the arrogance.
Yi is not widely read in the world, but it is named as punishment.
Chi Chi, this young son, how can I distinguish between solid ice?
(Song Dynasty) Wang Anshi
The king of Qin swept Liuhe, what a majestic sight! Swing your sword to cut through the floating clouds, and all the princes will come to the west.
The clear judgment comes from the apocalypse, and it is easy to master the talents of the group. Withdraw the troops and cast the golden man, and open Han Valley due to the east.
Inscribed on the Kuaiji Ridge, looking at Langyatai. Seven hundred thousand prisoners were sentenced to Tulishan Kuma.
Still taking the elixir of death, confusion makes my heart sad. A continuous crossbow shoots at sea fish, and a long whale looks at Cui Wei.
The forehead and nose are like the five mountains, making waves and spraying clouds and thunder. The mane covers the blue sky, how can we see Penglai?
Xu City is carrying Qin’s daughter, when will the boat return? But under the three springs, there is a golden coffin buried in cold ashes.
(Tang Dynasty) Li Bai
The King of Qin Drinks
The King of Qin rode a tiger and traveled around the eight extremes, and the sky turned green with the light of his sword.
The sound of Xihe knocking on the glass made the ashes fly all over the ancient and modern times.
The leading wine invites wine stars, and the golden trough plays the pipa at night.
Dongting rain comes to play the sheng, and the drunken moon makes the moon go backwards.
Yinyunzhizhuyao Palace is bright, and the palace gate master reports the sixth update.
The voice of the jade phoenix in the flower house is charming and ferocious, and the fragrance of sea silk red is light and clear.
Huang E has danced for thousands of years.
The wax smoke of the immortal candle tree is light, and the drunken Qingqin sheds tears.
(Tang Dynasty) Li He
No matter what the dispute is, it doesn't matter if you give him a few feet.
The Great Wall is still there today, but Qin Shihuang is nowhere to be seen.
——(Ming Dynasty) Lin Han
There are several other songs:
With Qin Shihuang Tang Yuanzhen
"Humanity is Short"
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Yizai Qi Qiu, the First Emperor of Qin, Tang and Song dynasties
"Accompanying the Phoenix Terrace to Offer Poems"
Love and Qin Shi Huang Tang Hanshan
"Three Hundred Poems" "Three Songs"
Missing Qin Shihuang Ming Lin Han
"Warning to the Disciples"
Qin Shihuang was too cruel to Song Chen Pu
"Songs of Teachings of Past Dynasties"
Sniping at Qin Shihuang and Song Zheng Xie
"Liuhou Temple" 2. What are the poems about describing the scholarly qualities of ancient men
1. Song of Stone Drum by Han Yu
Zhang Sheng, holding a stone drum in his hand, persuaded me to try to compose a song of Stone Drum.
No one in Shaoling banished the immortals to death, so the talented generals were helpless.
Translation
Zhang Sheng held a rubbing of the stone drum inscriptions from the Zhou Dynasty and persuaded me to write a stone drum song praising it.
Du Fu and Li Bai were extremely talented, but they all died. People with meager talents were helpless in the face of Shigu.
2. Wang Wei's "Youth Journey"
There are ten thousand wines in Xinfeng, and there are many years of Xianyang rangers.
When we meet, our spirit will be your drink, and we will tie our horses to the weeping willows of tall buildings.
Translation:
A bucket of Xinfeng fine wine is worth ten thousand yuan, and most of the rangers who haunt Wuling are teenagers.
When they met, they were in harmony and drank with each other. The horse was tied to the willow tree under the restaurant.
Words that describe ancient culture and literati: Loyalty to serve the country, small bridges, flowing water, misty rain at the end of the world, beauty like jade, looking back with a smile
Heaven's way, spring and autumn, happy spring, white snow, wonderful dharma, lotus, son, jade, silk, three lives, stone, sunk fish, falling wild goose, bright moon, thousands of miles away, Peng Zu Tianshi The location is favorable
The confidant husband and the princes are ambushing from all sides 3. Verses expressing rising up
Yuefu "Long Song Xing" Introduction to the work: Han Yuefu "Yuefu" was originally an official office in charge of music in ancient times.
Both the Qin and Western Han Dynasties had the "Yuefu Order" during the reign of Emperor Hui. During the reign of Emperor Wu of the Han Dynasty, the Yuefu was larger in scale, and its function was to manage the music used in the court, as well as to collect folk songs and music.
After the Wei and Jin Dynasties, the poems collected and sung by the Yuefu agencies of the Han Dynasty were collectively called Yuefu poems. The basic principle of Han Yuefu creation is "feeling sadness and music, and responding to events" ("Hanshu·Yiwenzhi").
It inherits the fine tradition of realism in The Book of Songs and reflects the social reality of the Han Dynasty broadly and profoundly. The most outstanding artistic achievement of Han Yuefu is its narrative aspect. Secondly, it is good at selecting typical details and expressing the character's character through the words and deeds of the characters.
Its forms include five-character poems, seven-character poems and miscellaneous poems. What deserves special attention is that the Han Dynasty Yuefu has produced a number of mature five-character poems. Most of the Yuefu poems from the Han Dynasty that have been handed down have been included in the "Collection of Yuefu Poems" compiled by Guo Maoqian from the Song Dynasty.
Original text: Sunflowers bloom in the green garden, the morning dew awaits the setting sun. In the spring of Budeze, all things will be radiant.
I am often afraid that when the autumn festival comes, the leaves of the yellow flowers will wither. From the east to the sea, when will the rivers return to the west? If a young man does not work hard, the old man will be miserable.
Note: This poem is selected from Han Yuefu. Yuefu was a court music institution established since the Qin Dynasty. It was expanded on a large scale during the reign of Emperor Wu of the Han Dynasty, and a large number of poetry works were collected from the folk, with rich content and a wide range of themes.
This poem is one of them. Chang Ge Xing: The name of a Han Yuefu tune.
Sunflower: an ancient vegetable. Xi: dried in the sun.
Yangchun: It is spring, when there is plenty of sunshine and dew. Cloth: spread, sprinkle all over.
Deze: Grace. Autumn Festival: Autumn.
Festival, season, season. Kunhuang: withered yellow.
Hua: Same as "flower". Bad: For the sake of rhyme, it can be read in ancient pronunciation.
Baichuan: countless rivers. Chuan, river.
Disciple: in vain, in vain. Today's translation: The sunflowers in the garden are lush and green, rising under the crystal dew in the sun.
Spring spreads hope all over the earth, and everything appears prosperous. I am often afraid that the chilling autumn will come, and the leaves will turn yellow and the grass will wither.
Hundreds of rivers are rushing eastward to the sea. When can they return to the west again? If a young person does not work hard in time, he will only regret his life when he grows old. Appreciation: This poem starts with "Sunflower in the Garden" and then uses the metaphor of water flowing to the sea and never coming back to illustrate that time is like flowing water and will never come back again.
Finally, I would like to advise people to cherish their youth, work hard, and not regret it when they grow old. This poem uses physical reasoning, first using sunflowers in the garden as a metaphor.
"Qingqing" refers to its lush growth. In fact, under the sunshine and rain throughout the spring, everything is striving to grow.
Why is this? Because they are all afraid that autumn will come soon, and they know the reason why the autumn wind withers all the grass. The rhythm of life in nature is like this, so why not in life? If a person does not take advantage of the good times and work hard, his youth will be wasted in vain, and it will be too late to regret it when he is old.
This poem reflects on the perishable life from the beauty of youth in front of them, encourages young people to cherish time, gives warnings, and inspires people to get up. Brief comment: This is a masterpiece among the ancient Yuefu poems of the Han Dynasty.
The poem uses a series of metaphors to illustrate that we should cherish time and work hard early. The first four lines of the poem describe to us a bright spring scene. The green sunflowers in the garden are still covered with dew. After the sun rises, the dew dries up, and the sunflowers are bathed in the sunshine again.
Everything in the world is blessed by the rain and dew of nature in spring, and glows with incomparable brilliance.
However, when autumn comes, they all lose their bright luster and become yellow and withered.
Everything undergoes ups and downs, and people also undergo a process from youth to old age. Time is like water in a big river, flowing eastward into the sea and never to return.
If we don’t cherish time and work hard when we are young and strong, we will only be sad in vain when we are old! Tomorrow after tomorrow, so many tomorrows! If I wait for tomorrow, everything will be wasted. If the world is tired of tomorrow, spring will pass and autumn will come, and old age will come.
Look at the water flowing eastward in the morning, and the sun setting in the west at dusk. What will happen in a hundred years? Please listen to my "Tomorrow's Song". ——Impressions after reading "Song of Tomorrow" Yesterday passed away silently with memories, today came quietly with hope, and tomorrow is waiting for people with shining glory.
Some people are immersed in memories, they are attached to yesterday; some people are only intoxicated in dreams, they are looking forward to tomorrow. Both types of people have forgotten that what should be cherished most is today! Today, isn’t it just a short day? I will study diligently from tomorrow.
Today, isn’t it just a short twenty-four hours? I'll start working seriously from tomorrow. Isn’t today one of the three hundred and sixty-fifth of a year? I will fight for the cause of communism from tomorrow on.
——Some people think so and do so. My friend, I have no doubts about your sincerity, but why should we put things to do until tomorrow and start everything from tomorrow? The sun and the moon rush by, and when tomorrow arrives, tomorrow becomes today again, and after every today there are endless tomorrows.
So, when will your determination and your ideals turn into action and reality? Shakespeare said: "He who abandons time, time will also abandon him." I said: "Those who abandon today will abandon him today; and those who are abandoned by today, he will have no tomorrow."
If farmers don’t mow grass, fertilize and kill insects today, how can they have a good harvest in the golden autumn? If doctors don't rescue and treat patients in time today, how can people have good health in the future? If the cleaning workers don't clean up the garbage and sweep away the dust in time today, how can the streets and roads be clean day after day? If the soldiers of the People's Liberation Army are not fully armed and ready for war today, how can there be permanent peace for thousands of families? "Tomorrow comes tomorrow, and there are so many tomorrows; I live and wait for tomorrow, and everything is wasted." These few lines of poetry are the crystallization of the twists and turns and tribulations of our ancestors' life experience! The ancients were aware of this, so they came up with such sayings as "the hanging beam stabs the buttocks", "the firefly in the capsule reflects the snow", and "the wall is chiseled to borrow light".
Now that we have superior conditions, shouldn’t we cherish it and seize every minute of today? Seizing today means seizing the opportunity to acquire knowledge; seizing today means seizing the possibility of invention and creation. Smart, diligent and ambitious people, they deeply understand that time is life and even more precious than life.
They will never waste their precious time today for tomorrow. The great inventor Edison always cherished time. 4. Poems that represent "the style of singing in the pre-Qin, Han and Wei dynasties"
The wind rustles and the water becomes cold, and the strong men will never return once they are gone
2. The boundless falling trees rustle down, and the Yangtze River does not end Rolling in
3. The great river goes eastward, the waves are gone, and the romantic figures of the ages.
4. Falling red is not a heartless thing, it turns into spring mud to protect the flowers
Singing to wine and how much life has to offer
Suddenly, like a night of spring breeze, thousands of trees come The pear blossoms are blooming
Tonight, when I wake up from the wine, I am at peace with the dawn wind and the waning moon on the willow bank
If I am full of passion and cherish it, my death can turn into blue waves
1 The mountains never get tired of being high, and the sea never gets tired of it. Never get tired of being deep. The Duke of Zhou vomits food, and the world returns to its heart
2 There are four hundred and eighty temples in the Southern Dynasties, and there are many towers in the mist and rain
3 When I am drunk, I read the sword by the light of the lamp, and I dream of blowing the trumpet company
4 Ask the canal how clear it is, so that there is a source of living water. 5. Poems about Qin Shihuang
"A Visit to Phoenix Terrace to Offer Poems"
Era: Tang Dynasty Author: Song Qiqiu
The high mountains press down on the flood springs, and the craggy mountains support the blue sky. It is appropriate for Qin Shihuang to neither drive nor dig.
There is a political platform on the top, and the city walls are on the back. Dragons and tigers are strong in the mountains, and chilies and mirages are in the black water.
The white rainbow wants to devour people, and the red feathers are shining. The painted buildings are made of gold and gold, and the stone roads are winding and winding.
The ape hanging upside down cries at the moon, and the crane stands in danger and thinks about the sky. A pond was dug to raise dragons, and tung trees were planted to inhabit the eagles.
The swallows teach their young in the beams, and the snakes hang their shells on stone. Cultivating flowers is like cultivating virtuous people, and removing grass is like removing evil.
In the evening, the city drums are loud, and the wind comes to Xiaosiduo. Sweep the floor to drive away dust, and cut the wormwood to drive away birds.
Pick the golden peaches with leaves, and chew the green plums with their clothes. The pure bamboo has no rise and fall, but the charming willow will fall first.
The dust flies in the Yangjing, and the grass closes to Linchun Pavilion. Hibiscus is like a beautiful woman, looking back is like teasing.
There is a straight road in Dangxuan, but no one is willing to stop. Rats rustle in the middle of the night, and ghosts peck in the dark sky.
A solitary pine is hard to stand, and an ugly stone is hard to rest on. Self-pitying woodpeckers are better than getting rid of beetles.
The evening wind blows the sycamore trees, and the tops of the trees buzz. The moss on the rocks on the Ejiang River is so thin.
Don't talk about the rise and fall of things, just raise your head and think about it. Xu Zai has not come here yet, and he is just like an inchworm.
The caged crane admires the feathers of the cattails, and the tiger loves the horns of the snail. One day, a virtuous governor watched with me.
He often talked alone, and the Emperor of Heaven was obedient to him. If the wind and clouds do not come, the whole world will be wiped out.
I want to cook a long whale, and the four seas will be a cauldron. If I want to take the Dapeng, the heaven and the earth will be my support.
The feathers are born in An De, and the heroes fly over the vast sky. 6. Asking for some poems that describe the scholarly nature of ancient men
Stone Drum Song Han Yu and Zhang Sheng held a stone drum essay and persuaded me to try to compose a stone drum song.
No one in Shaoling banished the immortals to death, so the talented generals were helpless. The whole world was in a state of uproar after Zhou Gang's death, and King Xuan became angry and launched a sword.
The Great Kaiming Hall receives congratulations from the court, and the swords of the princes are grinding against each other. Searching for Qiyang, the heroes are galloping, and all the beasts and beasts from thousands of miles away are covered.
The success of the carving will be reported to all generations, and the stone will be chiseled to make a drum. The talent of my subordinates is the best, and I chose to write and engrave it to stay in the mountains.
The rain is drenched in the sun, the wild fire is burning, and ghosts are guarding the place. Where did the public get the paper? It is completely prepared and correct.
The words are strict and the meaning is difficult to read, and the font is not similar to Li and Ta. As he gets older, there will inevitably be a lack of paintings. A quick sword cuts off the living dragon.
Luan is flying, phoenix and Zhu are flying under the immortals, and coral and green trees are intertwined. The golden ropes and iron locks are strong, and the ancient tripod leaps through the water and the dragon flies.
The humble Confucian has no income from compiling poems, and the elegant scholar is forced to do nothing. Confucius traveled to the west and could not reach Qin, so he took Xi'e with him.
I lament that I have suffered so much in my past life, and I shed tears over this. Recalling the early Dr. Meng's expedition in the past, it was renamed Yuanhe.
The ancients joined the army in Youfu and measured the mortar for me. Wearing crowns, bathing and offering wine, how many treasures can there be?
Wrapped with felt and mats, it can stand upright, and ten drums can only carry several camels. It is recommended that the price of Zhu Tai Temple is more than a hundred times higher than that of Gaoding.
If the Holy Grace allows you to study in Taipei, all the students can learn from each other's explanations. After reading the sutra, the capital is still stuffed with food, and I can see the whole country running around.
Cut out the moss to expose the joints and corners, and place it properly and evenly. The building has deep eaves and cladding, and has experienced a long period of time.
The high-ranking officials in China and North Korea are old at doing things, and they are grateful to Tu Jiewei. The shepherd boy knocks the horn of the fire-burning ox, and who caresss it with his hands?
As soon as the sun is gone and the moon is shining, it will be buried. For six years, I will be singing in the sky. Xi Zhi's popular calligraphy is charming, and he can win a white goose by counting the pieces of paper.
After the wars of the eight generations of Zhou Dynasty, no one was able to deal with Li Zena. Nowadays, there is nothing to do in peace, and I am in charge of Confucianism and worship Qiu Ke.
An Neng can use this to discuss the situation, and is willing to use the opportunity to argue like a river. The song of Shigu stops here, and I feel that it was wasted time.
Translation: Zhang Sheng held a rubbing of the stone drum inscriptions from the Zhou Dynasty and persuaded me to write a stone drum song praising it. Du Fu and Li Bai were extremely talented, but they all passed away. People with meager talents had no choice but to face Shigu.
The political decline of the Zhou Dynasty caused turmoil throughout the country. King Xuan of Zhou became angry and raised his troops and wielded the Tiange. During the celebration, the great hall was opened to receive congratulations, and the princes came one after another to jingle and polish their swords.
How handsome King Xuan is when he is hunting in Qiyang, and all the beasts in the four directions are caught in a trap wherever they can hide. In order to make the heroic deeds famous for generations, they carved rocks and carved stone drums to destroy the high mountains.
The talents of the ministers who follow him are all the best in the world, and excellent writing and engraved stones are selected and placed on the hillside. No matter how many years of rain, sunshine and wildfires burn, the stone drum will never be destroyed with the help of ghosts and gods.
Where did you get the manuscript for this rubbing? Everything is perfect and without any mistakes. The language is rigorous, the content is mysterious and difficult to understand, and the font is not as unique as the official script.
As time goes by, the strokes are inevitably damaged and incomplete, but they still look like a sword cutting off a living dragon. The handwriting is as graceful as a luan and a phoenix flying among the immortals, and the strokes are like the interlacing of coral and green branches.
The vigorous hooks are like golden ropes and iron ropes passing through lock buttons, and they are like weaving shuttles that turn into dragons and the nine tripods sink. It is seen that Confucian scholars compiled the Book of Songs but did not include it. The contents of Da Ya and Xiao Ya are narrow but not grand.
It’s no wonder that Sun Tzu was ignorant when he traveled around and didn’t reach Qin. His collection of poems was incomplete, just like picking up the stars but missing Xi’e. Ah, although I am very old-fashioned, I suffered from the fact that I was born too late. I cried in front of the stone drum inscriptions with tears streaming down my face.
I remember that when I was called to be a doctor of the Imperial College, the first year of the Zhenggao era was known as Yuanhe. My friend who worked in Fengxiang Mansion once designed and excavated stone drum pits for me. I brushed my hat, took a bath, and reported to the Imperial College to offer wine: "How many such precious cultural relics can be saved in the world? They can be transported immediately by wrapping them in felts and mats, and only a few camels can carry ten stone drums.
Donate The Imperial Ancestral Temple compared it to the cultural relic Gao Ding. Is it too much to value it a hundred times as high as the Gao Ding? Congested, we will see the whole country running for it.
The moss and dust are removed to reveal the edges and corners of the text, and the high-rise buildings are covered with deep eaves and thick tiles. It will not be damaged by accidents for a long time."
All the high officials in the court are sophisticated. How can they be willing to work hard without having any opinions? The shepherd boy beats the fire cow on the drum and uses it to sharpen its horn. Who can touch this treasure with his hands again? Years of weathering and destruction will be buried. For six years, I have looked westward and sighed in vain! Wang Xizhi's calligraphy took advantage of the opportunity to show his beauty, and he could exchange for a flock of white geese if he wrote a few pictures.
The eight generations of war after the Zhou Dynasty have ended, but no one has sorted it out yet, so what can be done? Nowadays, the world is at peace, the country is peaceful and the people are safe, and the emperor attaches great importance to Confucianism and respects Confucius and Mencius. How can I suggest this matter to the emperor? I am willing to use the eloquence of an eloquent person.
This is the end of Shiguge. My wishes are probably in vain! Commentary on Stone Drum Inscriptions are the earliest stone carvings in my country and were created during the Qin Dynasty. The content describes the hunting situation, and the text is written in large seal script.
The Han family thought it was done during the reign of King Xuan of Zhou Dynasty. Its objects are now in the Palace Museum, Beijing.
The poet lamented the abandonment of the stone drum cultural relics and urged the authorities to protect the stone drum but could not adopt it, so he complained loudly. The first four sentences are from Zongqi. He is humble and does not have the talent of Li and Du, so he does not dare to compose songs.
The twelve sentences of "Zhou Gang" trace the ancient origins of stone drums. The ten sentences of "Gong Cong" describe the characters and fonts of the stone drum inscriptions and their preservation value.
The six lines of "Bad Confucianism" describe the suspicion that the "Book of Songs" did not include the Stone Drum Inscriptions, which was Confucius's carelessness. The eighteen sentences of "Recalling the Past" describe the discovery of the stone drum and the suggestion to retain it in Imperial College.
The ten lines of "China and North Korea" describe the authorities' failure to accept the poet's suggestions and lamented the abolition of the stone drum cultural relics. The six sentences "Fang Jin" hope that in the era of respecting Confucianism, Shigu can be moved to Taixue.
The composition is neat, the diction is precise and precise, and the phonology is sonorous. 7. Poems about farewell
The meaning of parting with you,
We are both eunuchs.
There are close friends in the sea,
They are as close to each other as they are to the end of the world.
(Wang Bo: "Sending Du Shaofu to Shuzhou")
2. Sending Wang and his grandson off again,
The love is full of farewell.
(Li Bai: "Farewell to Friends"
3. The spring grass will be green next year,
Will the kings and grandchildren return?
(Bai Juyi: " Farewell to the ancient grass")
4. The morning rain in Weicheng is light and dusty,
The guest house is green and the willows are new.
I urge you to drink another glass of wine.
Leaving Yangguan in the west, there are no old friends
(Wang Wei: "Send Yuan Er Envoy to Anxi")
5. Entering Wu in the cold rainy night.
Send off guests to Chu Shangu in the bright morning.
(Wang Changling: "Farewell to Xin Jian at Furong Tower")
6. Don’t worry about having no friends in the future.
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No one in the world knows you
(Gao Shi: "Farewell to Dong Da")
7. The water of Peach Blossom Pond is three thousand feet,
< p> Not as good as Wang Lun’s gift to me.(Li Bai: "To Wang Lun")
8. The shadow of the solitary sail in the distance is gone in the blue sky,
Only the Yangtze River can be seen in the sky.
(Li Bai: "Send Off Meng Haoran to Guangling")
9. Send you off at the east gate of Luntai,
There is a place for horses to walk in the sky above the snow.
(Cen Shen: "Bai Xuege Sends Magistrate Wu Back to the Capital")
10. Outside the Changting Pavilion,
Beside the ancient road,
Fang Fang The grass is green and green.
The evening breeze carries the faint sound of the willow flute,
The setting sun is outside the mountain.
At the end of the sky,
At the corner of the sea,
There are only a few close friends.
A ladle of turbid wine will wipe out the remaining joy,
Don’t dream coldly tonight.
(Li Shutong: "Farewell") 8. What are the poems that describe wind, flowers, snow and moon and windy mountains and rivers
Idiom: Wind, Flowers, Snow and Moon
Explanation: Originally refers to classical literary works There are four objects that describe natural scenery. Later, it was used as a metaphor for poems that are packed with rhetoric and have empty content. It also refers to matters of love or a life of debauchery and debauchery.
Example: Every time I see the comments made by my seniors, some of the words "~" are invisible to the younger generations, so I want to think about the path of poetry and poetry, and my mind goes bad. ◎The Scholars by Wu Jingzi of the Qing Dynasty
The third chapter of "The Story of Money" by Qiaoji of the Yuan Dynasty: "Zhuo Wenjun, Qin Nongyu... they were originally romantic people, but they all became thugs." < /p>
Volume 1 of "Yu Shi Ming Yan" by Feng Menglong of the Ming Dynasty: "As the saying goes: the first grade official, the second grade guest. Where is the place where you are a guest without romance?"
Sentence: In our In the years of youth, there are romantic memories, but they are not romantic stories. 9. Ancient poems containing philosophy must have the whole poem, dynasty, and author
Philosophical verses on life 1. (Lu You's "Visiting Shanxi Village": The mountains and rivers are full of doubts and there is no way, and the willows are dark and the flowers are bright and there is another village 2. Wang Zhihuan " "Climb the Stork Tower": If you want to see a thousand miles away, go to the next level. 3. Su Shi's "Inscription on the West Forest Wall": Viewed horizontally, it becomes a ridge and a peak on the side, with different heights from near and far. 4. Su Shi's "Water Melodies Songtou - When will the bright moon come" : People have joys and sorrows, and the moon waxes and wanes. 5. Liu Yuxi's "Rewarding the Happy Sky at the First Banquet in Yangzhou": Thousands of sails pass by the side of the sunken boat, and thousands of trees bloom in front of the diseased tree
6. Du Fu. "Wang Yue": Hui Dang is at the top of the mountain, with a panoramic view of the mountains. 7. Su Shi's "Evening Scene on the Spring River": A few peach blossoms outside the bamboo are a prophet of the warmth of the spring river.
8. Wang Anshi. "Climbing Feilai Peak": Don't be afraid of the floating clouds covering your eyes, just because you are at the top. 9. Zhu Xi's "Spring Day": It is easy to see that the east wind is full of colors and it is always spring.
10. Liu Yuxi's "Black Sky". "Yi Xiang": In the old days, the swallows in front of Wang Xietang flew into the homes of ordinary people. 11. "At the foot of Cibeigu Mountain" by Wang Wan: Hai Ri was born in the remaining night, and Jiang Chun entered the old year.
12. Bai Juyi's "Fu." "Farewell to the ancient grassland": The wild fire will not burn out, but the spring breeze will blow again. 13. Su Shi's "Inscription on the West Forest Wall": I don't know the true face of Lushan Mountain, just because I am in this mountain.
"Cooking in the morning at the pine source." "Qi Gongdian" (Song Dynasty Yang Wanli) "It's easy to go down the mountain, and it's easy to win the favor of passers-by. Entering the circle of Wanshan, every mountain passes away.
The philosophical poet uses the description of the scenery and vividness. The vivid metaphor illustrates a profound truth of universal significance by writing about the feelings of traveling in the mountains: no matter what people do, they must fully estimate the difficulties on the road ahead and not be intoxicated by the success of one thing or another. When considering the theme of this poem, we should first position the style as a philosophical poem, and then we can quickly know that this poem expresses the feelings of mountain climbing, but actually talks about the philosophy of life: when you achieve certain results, you must not be complacent. , but should keep making progress.
"Snowy Plum" (Lu Meipo, Song Dynasty) The plum and snow are willing to fall at the end of spring.
Philosophy This is indeed a wonderful philosophical poem, surpassing the previously mentioned poem in terms of logic and interest. It not only has the skill and meticulousness of Song poetry, but also It also has the characteristics of Tang Dynasty poetry where the ink is filled in empty spaces and the images are vague. "Meixue is three points whiter than snow, but the snow is less fragrant than plum blossoms." This is an appropriate evaluation of plum snow.
The good thing about this poem is that it can write everything in other people's poems (snow is like plum, plum is like snow), and it can also write what others have not written (plum and snow compete for spring, each has its own specialties). This poem about things does not describe scenery or lyricism. It is purely discussion, but it is written so vividly and has a unique style.
"Snowy Plum" Lu Meipo There is no spirit without plums but no snow, and there is no poetry without snow. Poetry at dusk is full of snow all over the sky, and it is very spring when written together with plum blossoms.
Philosophy This poem captures the natural charm of plum blossoms and snow, and contains subtle philosophical thoughts and interests during the chanting. "Inscription on the Wall of the Western Forest" (Su Shi of the Song Dynasty) It looks like a ridge from the side and a peak from the side, with different heights near and far.
I don’t know the true face of Mount Lu, just because I am in this mountain. Philosophy People will draw different conclusions from different standpoints when observing things.
Only when people get rid of the limitations of subjectivity and objectivity, stay outside Lushan Mountain and take a long-term view, can they truly see the true face of Lushan Mountain. To recognize the essence of things, we must observe them from all angles, both objectively and comprehensively.
Climbing Feilai Peak and Qianxun Pagoda on Feilai Mountain, you can hear the rooster crow and see the sun rise. Don't be afraid of the floating clouds that obscure your vision, and your own body is at the highest level.
"Poetry on the Qin" (Su Shi, Song Dynasty) If there is sound on the qin, why won't it sound when placed in the box? If the words are on your fingertips, why not listen to them on your fingertips? Philosophically beautiful music is an organic whole, and the whole is composed of several parts and elements that influence and restrict each other. In the music and the sound of the piano, the fingers, the piano, the player's thoughts, feelings, and playing skills are interdependent and indispensable. There is a close connection between them, which affects and restricts each other.
Materialist dialectics believes that the fundamental content of universal connections is the connection between contradictory parties within and between things. Therefore, what this piece reveals is the contradictory relationship between the piano, the fingers and the sound of the piano.
If the performer is included, then the relationship between the performer's thoughts, feelings and skills and the piano and fingers can be regarded as the internal contradictions (internal causes) of things and the external contradictions of things. (external factors). The former is the basis for the production of music, and the latter is the condition for the production of music. Both are indispensable.
"Impressions after Reading the Book" (Zhu Xi of the Song Dynasty) A half-acre square pond opens up, and the skylight and cloud shadows linger. Ask him how he knows this? Come for living water from a source.
The philosophy uses a pond as a metaphor to illustrate that the way to learn is to continuously accumulate and absorb new nutrients. All things move, change, and develop. Only in movement can everything maintain its existence.
It is this kind of uninterrupted movement, change and development that allows things to exist in constant self-renewal. Once this movement ceases, things cannot exist.
Without the continuous updating and accumulation of knowledge, a person's knowledge will turn into a pool of stagnant water, devoid of vitality and progress. This is the way to do academic work, and it is the same way to do other things.
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