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2600-word senior high school composition: Jinling and homesick poems

Title: Jinling and Nostalgia Poetry

Close? Keys? Words: 2600 words in senior three.

Words: 2600 words composition

This article is suitable for: senior one and senior three.

Composition source:

This composition is about 2600 words in senior three. The title is Jinling and Ancient Poems. Everyone is welcome to contribute enthusiastically. Read the following text and write as required. Mr. Yu said that the biggest lyric theme of China traditional literature is not love or death, but homesickness and sigh of rise and fall. Indeed, in China's ancient poems, ancient poems with nostalgia account for a large part. There are countless people who recite Jinling in ancient poems. Read Liu Yuxi's "Stone City" and Wang Anshi's "Gui Zhi Xiang Jin Mausoleum Nostalgia" in the textbooks, consult relevant materials, and write an article on "Jinling and Nostalgia" to explore the reasons why Jinling is valued by scholars. The topic is self-made, and the number of words is not limited. Jinling and Nostalgia Poetry No.2 Middle School in Tongcheng, Anhui Province, heard ancient lyrics and expressed their lofty aspirations. Among many nostalgic poems, Jinling is the object of chanting. From Li Bai, a bold and elegant poet, to Li Bai, the beautiful capital of Jinling in the south of the Yangtze River, this is a sentence in Du Mu's "Deng Gu Bei". Jinling, a place where literati have been competing to play since ancient times, a place chosen as the capital by the emperors of the Six Dynasties, and a place with beautiful scenery and a long history near the river, is so beautiful, how can it not be fascinating? "The old things of the Six Dynasties follow the flowing water, and the cold smoke decays." This is a sentence in Wang Anshi's "Nostalgia at Xiang Jin Mausoleum in Gui Zhi". Scholars throughout the ages like to write nostalgic poems, learn from the past and satirize the present with the past. These famous poets and poets, from Wang Anshi, one of the "Eight Masters of Tang and Song Dynasties", to Deng Tong, and from Wang Yuanliang to Bai Pu, have all left Mo Bao here. This is confusing, confusing, but trance. Nanjing is adjacent to the Yangtze River, and its form is dangerous. Located in the superior geographical position of controlling the Yangtze River in the north and Qinhuai in the south. It is difficult to attack and easy to defend, which may be one of the reasons why the founding monarch of the Six Dynasties chose Nanjing as the capital. It was called "the dragon of Zhongshan, the tiger of Xicheng" in ancient times, and later it was said that "the wind and rain in Zhongshan turned yellow". So there have been many sensational events in Nanjing, and naturally people are used to writing nostalgic poems with Jinling as the background. Some people may object, but what about Beijing? Isn't it also a prosperous city and political center? Beijing is indeed like that, but in my opinion, in the Six Dynasties, it was not as vibrant as Nanjing, it represented seriousness, it was not as close to the Yangtze River as Nanjing, it flowed with endless human feelings, and it represented the rule of law and ethics; It is not as talented as Nanjing, it is just a gathering place for talents, so Nanjing should be more proud and more suitable as the background and theme of nostalgic poems. Li Bai's "On the Phoenix Terrace in Nanjing" is an early poem with Jinling as the object of nostalgia. "Phoenix used to play here, so this place is named after them, and now it has given up to this desolate river. Martial arts flowers were laid on deserted paths, and the number of relatives and friends in the Jin Dynasty has become a famine. -"In feudal times, the phoenix was an auspicious symbol. Phoenix's visit symbolizes the prosperity of the dynasty; Now that the wind has gone to Taiwan Province, the prosperity of the Six Dynasties is gone forever. Only the water of the Yangtze River is still flowing, which is natural and eternal. Liu Yuxi's group poem "Five Topics of Jinling" is the best. "The mountains surround the old country, and the tide is empty." "Stone City" has seized the luxury of the ancient capital of the Six Dynasties, and now it is desolate. The mountains are still the same, the tide is still the same, but people go to the city, lonely and desolate. It creates an atmosphere of sadness. Then, "In the old days, Huaishui East, the female wall came late at night", which was written about water, and the female wall revealed a bleak and desolate situation, trembling in the sobs of Huaishui. The mountain is an old mountain, the moon is an old moon, the tide remains the same, the water remains the same, and the luxury of the past is gone forever. This kind of ups and downs is exactly the poet's meditation in a low sigh-"ups and downs are caused by personnel, and mountains and rivers are empty." In Wuyi Xiang, the description of Wuyi Xiang today is invisibly compared with that of ancient times, forming a sharp contrast. Wuyi Lane, a symbol of wealth and prosperity yesterday, can only be overgrown with weeds and swallow its home. This is exactly what the author warned the rulers by the subjugation of the Six Dynasties in Jinling!

Nanjing is not only an ancient city with a long history, but also known as the "ancient capital of the Six Dynasties" in the north. Since we mention the "ancient capital of the Six Dynasties", we have to talk about the Six Dynasties. In Gui Zhi Xiang Jin Mausoleum Nostalgia, Wang Anshi once wrote that "the past of the Six Dynasties drifted with the current". Indeed, the six emperors were in power for a short time, and the average life span of each dynasty was only 55 years, just like the change of four seasons, which was fleeting. . Although time is fleeting, is this really the only reason? No, politically, economically and militarily, the Six Dynasties all had drawbacks. The founding monarchs of the Six Dynasties were wise kings and wise lords. But later monarchs lived comfortably for too long, only content with the status quo and ruled the country. However, although the monarch can't covet the throne, not many people want to climb it themselves. Between different ethnic groups, between the ruling class, between father and son, brothers, constantly killing and competing for the throne. Du Mu, a great poet in the Tang Dynasty, said that "the cultural relics of the Six Dynasties were even empty", and Sadula's "Looking at the sky, the mountains and rivers won, not the past". It also describes that people are in poverty, and in order to survive, they have to carry out an uprising. The complexity of the war made the originally turbulent regime even more dilapidated. "Turn the eaves away from the wooden roots and shake with the long wind" and write the other side of the Six Dynasties. Most of the intellectuals in the Six Dynasties were wild and uninhibited, talking about metaphysics and reasoning, and despising etiquette. Both the upper-class aristocrats and the lower-class working people yearn for the pure land of the west, return to Buddhism and hope for happiness in the afterlife. How can such a social situation adapt to the law of "survival of the fittest" in nature? What's more, at that time, the economic center of the whole country was in the north rather than the south, which was as fragile as building a house without laying a foundation. Moreover, in the more than 300 years of the Six Dynasties, the Six Dynasties all implemented the partial security regime. In order to change their poor and oppressed fate and become the masters of the country and their own, the northern ethnic minorities train the army very strictly. At the same time, however, how could the troops of the Six Dynasties be able to fight against well-trained foreign troops without strict training? What's more, even the emperor lacks a sense of urgency. How can such a country not die? If it is not extinct and lasts forever, it will really surprise us. The general reasons for the changes of the Six Dynasties are similar, but we can't learn from the history of the previous dynasties, from the history and from the present, just as Abang Palace Fu said: "Qin people can't help but mourn for themselves, and later people mourn for them, but they don't follow it, which also makes later people mourn for future generations." It is precisely because of the defects and problems in politics, military affairs and economy in the Six Dynasties, and those problems and defects can warn future generations, so in the subsequent dynasties, poets who moved to the DPRK went to Jinling to express their feelings whenever they saw the corruption in the DPRK, in order to warn and remind the rulers. But it broke its throat and nobody paid attention to it, so the tragedy was staged again and again, and Jinling formed an indissoluble bond with the literati. However, these are not enough. What attracted those literati and poets to Jinling to write and record Jinling? "A thousand miles into a river is like practice, and the peaks are like clusters. Sail to the sunset, with the west wind at your back and the wine flag tilted. The colorful boat is pale, and the Milky Way heron rises. " What a beautiful scenery, people are immersed in it, as if I were standing at the bow of a colorful boat, with my back to the wind, looking at the endless river and the verdant peaks sprinkled with the afterglow of the sunset, and occasionally seeing a lonely boat walking on the river, blowing sails, and a few faint clouds floating leisurely in the blue sky, and occasionally a few stunning flashes across the water. How pleasant it is!

No wonder politician and writer Wang Anshi described this beautiful scenery as "difficult to paint". Indeed, who can paint such a beautiful scenery? It is precisely because of the beautiful scenery of Nanjing and the beautiful Yangtze River that those sentimental literati came here to enjoy the beautiful scenery, and then those literati wrote well-known works with their own interests and moods for our future generations to enjoy, be educated and enjoy, so the beautiful scenery of Nanjing is also one of the reasons. At this point, I remembered Mao Zedong's poem "The People's Liberation Army occupied Nanjing": "The storm in Zhongshan is yellow, and millions of heroes cross the river. Tiger's dragon card is better than in the past, upside down and generous. It is advisable to chase after the poor bandits with the remaining courage, not to learn from the overlord. If the sky is sentimental and old, the world will be vicissitudes. " Yes, the right way in the world is vicissitudes. And people are fundamentally lonely, perhaps this is the reason why there are so many ancient poems. [Comment] Jinling and nostalgia for ancient poetry are endless topics, and poetry selections abound. However, this article still writes its own unique views. Starting with the relationship between history, geography and emperors, the author writes out the reasons why Jinling is short-lived as the capital, and also the deep reasons why literati prefer Jinling. This paper makes an in-depth analysis of Jinling poetry, which makes the article have a certain depth. At the end of the article, it seems that Mao Zedong's "The People's Liberation Army occupied Nanjing" was inadvertently mentioned, which is a clever ending for the whole article. Perhaps this is the so-called ingenious pen. [Recommended teacher: Zhu Xin]