Impermanence classical Chinese

1. The original text of Hate Impermanence and the classical Chinese translation of Hate Impermanence are the works of Cao Xueqin, a novelist in the Qing Dynasty, and they are from A Dream of Red Mansions. This music is about Jia Yuanchun. The title of the song "Hate impermanence" means Yuan Chun's early death-impermanence is a Buddhist word, which originally meant that everything in the world was born and died, changeable, and later passed on as ghosts and gods. Yuan Chun became an imperial concubine, but her "glory" was short-lived, and she died suddenly.

original text

Xi Rong Hua is exactly 1, and hate impermanence is 2. Look at 3, throw everything away; Leisure, sweet soul consumption 4. Looking at hometown 5, the road is far away and the mountains are high.

So I told my parents in my dream that my son's life has entered the grave, and I want to take a step back and come out early!

Translation:

1.Xi Ronghua is just right: It means that Jia Yuanchun entered the palace as a princess, and was famous for a while, so Jia Fu became a relative of the country.

2. Hate impermanence comes again: it refers to the death of Jia Yuanchun. Impermanence is a Buddhist language, which originally meant that everything in the world was born and died, changeable, and later passed on as ghosts and gods. Yuan Chun became an imperial concubine, but "Ronghua" was suddenly killed in a short time. There are two meanings here. 1.Xi Ronghua is just right: It means that Jia Yuanchun entered the palace as a princess, and was famous for a while, so Jia Fu became a relative of the country.

3. Watch and throw everything away; Wandering around and devouring the fragrant soul: This shows that Yuan Chun's death is an abnormal death, such as "watching". So, "wandering around" means she was hanged

4. Exhaustion of fragrance: refers to the sadness and haggard of Yuan Chun's ghost. Yuan Chun's ghost dream written in this song is naturally superstitious and fictional.

5. Looking far away from home, the road is long, and the mountains in Xiu Yuan are high and distant: This sentence shows that Yuan Chun died not in the palace, but on the side of the mountain and was taken to the mountain to hang himself.

6. Family relationship: the ancient system is synonymous with relatives such as father and son and brothers. This is the meaning of parents. Jia Yuanchun used to call her father Jia Zheng. [ 1]

7. The last two sentences also indicate the decline of Jiafu. As a political victim, Yuan Chun's death preceded the decline of Jiafu, which also showed the inevitable tragic ending of Jiafu and its people, especially their daughters.

2. What are the sentences describing a person's capriciousness in ancient classical Chinese? In ancient classical Chinese, the sentences describing a person's capriciousness are "those who are out of their minds, those who are out of their minds", "What's the need to count them" and "The sentences are magnanimous, a petty man is anxious and worried.." .

(1) Those who exceed your promise will break your promise. "Those who break their word, those who break their word" comes from Mencius, Hui Liang and Wang Xia, which is also the origin of this idiom. People who are not around you, on the contrary, also mean that people will treat you as you treat them. Nowadays, people often use estoppel to describe a person who said something, did something, and then went back on his word, which means that his words and deeds are contradictory; Willful. Keep your promise.

(2) Don't count the rain in shuyun. "Don't count sex, be frivolous one after another" comes from Du Fu's ancient poem "Poor Bank of Communications" in Tang Dynasty. The poem says, "There is no need to rain in shuyun. Didn't you see that Guan Bao turned himself in when he was poor? In this way, today's people abandon it. " . This poem is a poem attacking the darkness, the main purpose of which is to lash the reality: the ancients valued friendship more than rocks, in contrast, the "lightness" of "modern people" became more and more prominent. The poem begins with "There are so many things and people, why count them?" It mainly describes some influential villains, who are capricious and turn their faces as casually as flipping their hands. There are so many things and people, why count them? "Don't you see that when Guan Bao was poor, this road was abandoned by people today." It means that the rich and the poor, like Guan Zhong, have been regarded as dirt by people today. The ancients valued friendship more than stone. In contrast, the "thinness" of "modern people" became more and more prominent.

(3) an upright man is open and poised, the villain is worried. The sentence is magnanimous, a petty man is anxious and worried.. "From Confucius' The Analects of Confucius. There is a famous saying of Confucius in The Analects of Confucius. Confucius said, "Be open-minded, a petty man is anxious and worried.." . The sentence is magnanimous, a petty man is anxious and worried.. Today, it means that a gentleman is aboveboard, a villain is haggling over every ounce, and he is suffering from loss. In other words, an open-minded person doesn't bother when things happen, acts according to the degree and is fearless; People who are close, willful and rambling, take care of things, and it is useless to describe them, getting worse and worse. Coincidentally, in the Analects of Confucius, there is a saying by Cheng Zi that "a gentleman is reasonable, so he often goes to Shu Tai; Small people serve, so there are many worries. "That is to say, a gentleman demands himself with the method of heaven and earth, so he is at ease and peaceful. The villain is enslaved by foreign things, seeking fame and profit, often worried, calculating and abnormal inside.

As for fleeting time, impermanence and short life, the sentences in poetry or classical Chinese are all sad poems.

Cai Yan in Wei and Jin Dynasties

Being stingy, I am often afraid of donating again.

The geometry of life, you worry all the year round.

song

Wei Cao

Calling for Song one after another, how many days do we have?

For example, morning dew is much more difficult to go to Japan.

Be generous, and your troubles will be unforgettable.

Du Kang is the only one who can solve the problem.

Sense of time

Tang Bai Juyi

Although the white hair has not yet been born, Zhu Yan has worn out first.

The geometry of life is like sending it in the world.

Idle song

Tang Bai Juyi

There is no distinction between rich and poor in life, and time is easily idle.

I sing.

Tang Bai Juyi

Life has changed since then, and the past is official or wild.

Express one's feelings in the form of poetry

Tang Bai Juyi

Within a hundred years of life, the speed is as fast as a gap.

regrettable

Don du fu

Throughout the ages, everything in life has been there.

To Xuanzhou's charity.

Dondum

Life is not enough, widowed love to sigh.

Show coolness

Tang hanyu

Life is like this, but it is also pitiful.

My poor taste in my later years made me linger.

Miscellaneous interest

Tang jiaoran

Life is divided, wealth can't come.

Invite for a drink

Tang Libai

Oh, let a man with spirit take risks where he wants to go, and never point his golden cup at the moon empty! .

Since God has given talents, let them be used! As for the money, although it is scattered, it will get together again.

Untitled

Don

Life is meaningless, and nostalgia grows old.

Hezi is nostalgic for Mianchi.

Song sushi

What is life like everywhere? It should be like flying in snow.

Dianjiangchun

Huang Songting Jian

The world is dreamy. Repeat this view. Self-sighing about life is often half-divided.

Open branches

Song Liu Yong

Uncle Yamaraja once taught me to live a carefree life.

Romantic son

Song luyou

Who knows that in life, I am sad and happy, and I am falling into the flowers.

Black night cry

Song Ouyang xiu

The world is in danger of storms, so don't wait for a while every ten years. Life is so long, meet with a smile and forget the enmity.

Tasha shop

Song Yan Shu

When singing is silent on wine, life is limited and infinite.

4. What does classical Chinese mean? It means morality.

First, as the saying goes:

Extraordinary, short-lived, ordinary, unchanging, routine

Home, normal temperature, abnormal, normal and permanent.

Second, the regular stroke order:

Extended data

First, the evolution of etymology:

Second, the interpretation of words:

Classical Chinese version of Shuo Wen Jie Zi: Chang, Xia Cui Ye. From the towel, Thompson. Dress often starts with clothes.

Vernacular version of Shuo Wen Jie Zi: clothes worn often and in summer. The font takes "towel" as the side and "top" as the sound side. Dress, a variant of "Chang", uses "clothes" as the side of the font.

Third, related words:

1, exception

Unusual.

2. Extraordinary

More than usual; Above average.

3. Overtime [Vietnam]

More than usual.

4. permanent

Attribute words. Long-term

5, often set [cháng tào]

Methods or formats commonly used by Chen Xiangyin.

5.& lt& gt Ancient Chinese is impermanent and weak.

Those who serve the law are strong, those who serve the law are weak and the country is weak. King Jin Zhuang and Bing Zhou were twenty-six, with a land area of three thousand Li. King Zhuang is also a self-preservation country, and Jing is dead.

Qi Huangong has been merged with the country for 30 years, and its territory has been open for 3,000 miles. Huan Gong's self-protection society is also a drop in the bucket. Xiang Yan Wang takes the river as the boundary, Ji as the country, attacking Zhuo, Fangcheng, remnant Qi and Zhongshan Ping. Those who have swallows are heavy, but those who have no swallows are light. The king of Xiangxiang is also a country that protects itself, and the state of Yan is dead.

King Wei Anli attacked Zhao to save Yan and took the land to Hedong; Attack the land of Tao and Wei; The capital of private land is adding troops; It's better to attack Korea and extubate it than to be under Qi. In the case of Suiyang, Jing Jun was old and left; Cai and Zhao Ling were defeated by; Soldiers all over the world, crown in the country; Anli is dead, so is Wei. Therefore, Jing Zhuang, Jing and Qi can dominate, while Li, Yan and Wei can flourish.

Today, the ministers and officials of the people whose country has perished are in chaos, but they are not responsible for governance. The country is chaotic and weak, and it is all about interpreting national laws, and it is all private. It's a combination of negative pay and fighting, and it's very messy.