Appreciation of The Book of Songs Feng Wang Gentleman's Battle

I don't know the date of The Book of Songs, Wang Fengjun is in service. When is the best time? The chickens have entered the nest, the sun is setting, and sheep and cattle are descending the hillside. My husband is serving in the distance. How can I think of him?

My husband hates the service from afar every day. I don't know when we can get together. Chickens are on the shelves, the sun is gradually setting, and cattle and sheep are going home from the mountain. Husband is serving in the distance, I hope it's not hungry!

one

My husband went to the front after serving in the army. I don't know how long it took. When can he return to his hometown? Chickens have entered the tree nest, the sun sets at dusk, and cattle and sheep flock down the mountain. Husband's service is still far away, teach me how not to miss!

My husband went out to fight at the front. I don't know how long it took. When shall we get together? Chickens live on the mound, the sunset in the western hills is boundless, and cattle and sheep are busy in the circle. Husband's service is still far away, I hope to return to China as soon as possible, without hunger and thirst!

two

The Book of Songs records the life of our ancestors for 500 years from the early years of the Western Zhou Dynasty to the middle of the Spring and Autumn Period, including three parts: style, elegance and vulgarity, and praise. "Wind" is used in literature in the name of music. In today's words, it is a form, a tune. "Elegant" means positive. At that time, Mandarin and Mandarin were called "elegant characters". "Ode" is mainly a kind of music song used in ancestral temple sacrifice, and its content is mostly a praise to the governors for their contributions to their ancestors.

The works of the four kings of Zhou Chuwen, Wu, Cheng and Kang were "serious", and later works were "changing classics". Nan Zhou and Zhao Nan are "positive winds", while other 13 countries are "winds of change".

"King" refers to the land in the city of Luoyi in the Eastern Zhou Dynasty. According to Zhu's explanation, the royal family of the Eastern Zhou Dynasty came from humble origins, no different from princes, so their poems were called "Feng" instead of "Ya", but they were called "Zhou Feng" instead of "Feng Wang" because they still maintained the title of king.

War runs through the history of the whole Chinese nation. There were 1800 vassal States in the early Zhou Dynasty, and only 30 in the Spring and Autumn Period, showing a trend of fierce merger and unification.

The Chinese nation is essentially a poetic nation, constantly in war and singing, which is essentially poetic. Most of the poems were sung among the people in the fields, leaving no author's name, men and women. This poem is a poem recited by women, or a poem recited from a female perspective.

There are many similar poems in The Book of Songs, such as Feng Wei Bo Xi, in which women tell themselves from a female perspective that they have no intention of embellishing: "The poem flies like a canopy. Is there any ointment, who is suitable? " Another example is Nan Zhou with curly ears, but I can't wait to go to the mountains and the military camp to meet my husband who is serving: "It's not enough to collect curly ears. Well, I am pregnant with someone, and I will arrange for him for a week. "

In this poem, I clearly miss my husband, but I secretly wrote many wars. This poem is also Wang Fu's earliest poem. Shan Gui, Songs of the South, created the image of Wang Fu. Since the Zhou and Qin Dynasties, Wang Mi-shi and Wang Mi-shan have appeared everywhere, reflecting that countless wars and corvees have made the couple go where they should go: "Looking forward for thousands of years, just like when I first saw them."

This poem is full of nostalgia. Her husband is obliged to join the army to defend his motherland. The wife at home also thinks that it is natural for her husband to go to the front to fight. See the primitive nature of our ancestors.

three

The setting sun holds the mountain, the dusk is boundless, the chickens gather their wings, and the cattle and sheep go home. Inspired by chickens, cows and sheep around us, this poem is about the nostalgia for the sunset. Only when you really understand rural life can you write it.

The era of The Book of Songs is the period of human agricultural civilization. The ancestors were dissatisfied with the wilderness and caves, and only then did they have architectural civilization; Dissatisfaction with hunting and gathering led to agricultural civilization. In the era of agricultural civilization, China people were attached to the land because there were their crops, houses, cattle and sheep on it.

Sheep, docile by nature, embodies the personality of agricultural civilization. The Book of Songs Xiaoya Without Sheep: "Who said you didn't have a sheep? Sanbaiwei Group. " Cattle and sheep in Shang Dynasty were often used as sacrifices in ancestral temples (Book of Rites: "Doctors don't kill sheep for no reason"). By the Spring and Autumn Period, the sacrificial cows in the ancestral hall had been used to plow the fields (Guo Yu said today: "Sacrifice in the ancestral hall is the hard work of the fields").

China may also be the first country in the world to raise chickens. The remains of primitive chickens were found in Wannian Xianren Cave in Jiangxi and Banpo Site in Shaanxi.

This poem has a far-reaching influence on later generations. For example, in the early years of the Eastern Han Dynasty, Ban Biao "saw cattle and sheep at dusk" ("Northern Expedition"); For example, the northern folk song "The sky is grey, the wild is vast, and the wind and grass see cattle and sheep" ("Red Music Song"); For example, Du Fu's poem "Cattle and sheep hang down for a long time, and each gate flies" ("Sunset"); For example, Xin Qiji's poem "You can stay late when the gate is closed, and cattle and sheep fall at dusk" ("Walking the Sand").

Yaoguang Xu in Qing Dynasty summed up this poem: "Chickens live in cattle and sheep, hungry for the sunset. The most difficult pastime of the sentence "Always in my heart" in the Tang Dynasty is fainting. " (Rereading Forty-two Poems of the Book of Songs)

In ancient times, vilen was full of green eyes. Because of dissatisfaction with the darkness of nature, there is candlelight. It is a supplement to starlight and moonlight, breaking the time limit of nature.

Twilight can arouse people's thoughts most. As a carrier, sunset carries many connotations. Just like the early Tang poetry "Mountains cover the day". "One" is persistent and unwilling to leave, which includes infinite attachment to the sunset and the reflection of the poet's own feelings.

The setting sun is infinitely beautiful and buried by the coming night. The small place said it was sunset and dusk, and the day passed. The bigger point is that life is disappearing and life will be exhausted. In a big way, it is not only a personal sigh, but also a sigh of the decline of the whole Tang Dynasty.

"There are wild grass flowers on Suzaku Bridge, and the sunset at Wuyi Lane is oblique." Write about the past of a dynasty. The Suzaku Bridge, where people came and went in the Six Dynasties, is now overgrown with weeds and blooms freely. In the past, the scene of Wang Xiejia's busy traffic declined, leaving only a picture of Wuyi Gu Xiang in the twilight of the Western Heaven.

four

Cattle and sheep come down, and chickens live in the hustle and bustle, all with time and regularity; A gentleman is in service, and his return date is uncertain, but he is always irregular. This is the first comparison.

Time is the rule. If you master time, you master laws and secrets. What is the most powerful thing in the world? Time! What can overcome time is this endless sadness and longing for eternity, which is a lonely heart beyond Qian Fan.

Twilight is getting thicker and thicker, and my thoughts are getting longer and longer. When the sun goes down, chickens enter the nest, and cattle and sheep flock back to the circle. The beautiful scene of a quiet home is in sharp contrast with the journey of "walking slowly, carrying hunger and thirst" and "being anxious, carrying hunger and thirst". This is the second comparison.

"Green in clothes, green in clothes and yellow in clothes" and "I miss the ancients and gain my heart" express my dead wife, realism and the eternal separation between heaven and man. "The sun is setting", I don't know whether I am alive or dead, but I still have hope for life. "A gentleman is in service" is a distance, and I don't know the distance between years.

Cattle and sheep came down, and there was no news of their relatives. It's evening, near dusk, hope is shattered, and it's a new day. As the days pass, there is still hope, and there is still hope. This is the third comparison.

"I left yesterday, willow, a.. I think about it today, it's raining. " Although I am tired of military life, I am not directly opposed to war. It's really sad not to complain!

War is cruel, home is peaceful, and war is needed. Housewives are also very calm, and missing only reminds their husbands to pay attention to their daily diet. War is necessary. Support my husband to go to the front, naive to think. Day after day, I miss you day after day, but I really feel sad and have no complaints. This is the fourth comparison.

five

There is no righteous war in the Spring and Autumn Period, and the war is endless. The peasant woman who stays at home misses her husband. What's the situation with my husband outside?

Guifeng Dongshan describes the complex feelings of soldiers who have been away for many years on their way home: "I care about Dongshan, but I can't go home." I come from the east, where it often rains. I went home in the east and my heart was sad in the west. "

"Drumming at the Peak" is about a husband who remembered the oath he made when he left his wife on the battlefield: "Life and death are rich and prosperous, and he said to his son. Hold your hand and grow old with your son. "

"The gentleman is in service, and I don't know its period." What is the situation when my husband comes back? Let's look at the ancient poem "Fifteenth Conscription" in the Eastern Han Dynasty:

He joined the army at the age of fifteen and didn't come back until he was eighty. Feng Dao Villager: Who's at home? From a distance, that's your home, where there are many pines and cypresses. Rabbits enter from the dog's sinus and pheasants fly from the beam. In the atrium, Green Valley was born, and in the well, Lv Kui was born. I don't know who it will be, but the five grains will be eaten as rice, and the sunflower will be soup for a while. Going out and looking east, tears fell on my clothes.

The veteran left his hometown as a soldier at the age of fifteen and returned to his hometown at the age of eighty. On the way, I met villagers and asked who else had relatives at home. The villagers told him that his family had already died, and the cemetery was full of pines and cypresses. When the veteran entered the door, he saw the hare get into the dog hole and the pheasant jump off the beam. The yard is full of millet and the well is full of sunflowers. Wild millet fried rice, wild sunflower fried rice. When the food is ready, I want to pay homage to my dead relatives first, but which grave is where my relatives are buried? Going out to see the whole village, no one can ask, only tears fall all over the clothes.

Joining the army in the Tenth Five-Year Plan is also a helpless move. What a pity! I don't want to salute anyone. Life is once in a blue moon, and death is not a memorial. How can it be a son? Veterans still maintain a simple heart, remember to pay homage to the elderly. It can also be seen that in the 65-year military career, I miss my loved ones all the time.

"looking east" refers to both sides, not looking east, but using a partial brushwork. Confucius said, "Take one corner, and three corners will not return.". Not only veterans but also the whole village. Write the whole village and township in the words of one family, which is the writing method of part generation as a whole. Really helpless!

In the Tenth Five-Year Plan, a veteran is associated with thousands of veterans in Qian Qian, and the homeless veterans think of the joys and sorrows of thousands of families. From the folk song of Yuefu in the Northern Dynasty, "One general died in a hundred battles, and a strong man returned in ten years" to Yue Fei's "Thirty fame, eight thousand miles of clouds and moons" and then to Nalan Rong Ruo's "Wan Li West Wind and Sea Sand"

We deeply sympathize with the in-service husband and the poetess who lives at home.