Can you elaborate on Sin Rao Miwo, the founder of Bonism?

Fortunately, Rao Miwo came to Buddha, and was also honored as "Dongba Lucky Rao Miwo" or "Rao Xin Buddha". Tibetan "Dongba", translated into Chinese, means founder, mentor and Buddha. "Xing" belongs to the "Xing" family among the six surnames of ancient elephants. "Rao" means extraordinary, supreme, extraordinary, supreme and extremely good. "Miwo" is a great sage, which means an extraordinary sage. "Lucky Rao Mi Wo" refers to the founder and saint born in a lucky family. Born on the fifteenth auspicious day of the first month in Daxiong. Fortunately, the Buddha Rao Miwo reformed the primitive religion and founded the "forever-based religion". Fortunately, after Buddha Rao founded the "Forever Middle School", he first created the word "Xiang Xiong" and taught the "five skills of Ming": skillful art (technology), acoustics (linguistics), medicine, foregrounding (astronomy) and Naiming (Buddhism). "Five Ming" can be said to be the essence of Tibetan culture. In the splendid and rich Tibetan cultural heritage, the splendid and prosperous ancient Xiangxiong civilization developed with the spread of this religion as the main line. Because of its long history and wide spread, this religion has had a far-reaching and important influence on the formation and development of Tibetan culture. [5]

When the prince was born, the universe was bright, the birds in the sky were singing, the flowers were falling and everything was revived. After the prince went ashore, he could walk without help, and lotus flowers poured out everywhere. Fortunately, at the age of thirty-one, Rao Miwo resolutely abandoned state affairs and luxurious court life, abandoned his family and became a monk. In order to make great achievements in this life, he went to Meiduolin of Baihua Garden alone to practice penance and sublimate in silence.

Generally, most initiates who have just started to learn Buddhism only know Sakyamuni Buddha, but know little about Rao Miwo, the Buddha, and even less about his relationship with Sakyamuni Buddha. So who is Buddha Xing Rao Amitabha?

In the encyclopedia of Buddhism, it says, "Sakyamuni Buddha was born in China and India three thousand years ago. Buddha was reborn as a bodhisattva before his death, and was called "Bai Di". The Tibetan name of Sakyamuni Buddha in his last life was Dogabo, also known as Danba Dogabu, and Danba Dogabu was called White House and White House Emperor in Chinese. This view is recognized not only by Tibetan Buddhism, Han Buddhism and Indian Buddhism, but also by Mahayana Buddhism, Hinayana Buddhism and Benbo Buddhism in ancient Tibet. According to the classic records such as White Mansion Sutra of Buddha, Innocent Glory Sutra, One Pole Sutra, Nine Rings of Light, and Zhaxiang, we can know that it is fortunate that Rao Miwo Buddha was the master of Sakyamuni Buddha (Emperor of White Mansion) in his last life.

Here, we can only make a brief overview of Shenrab Mivo's life according to the legends of our religion and the classics of our religion that record Shenrab Mivo's life, such as (Duo Dui), Sammy, and Glorious Classic.

In Shiba Inu, there are three brothers, namely Wild Mulberry Kingdom, Daba, Seba and Bruno. All three of them are disciples of Ben Chiloje, the highest god of our religion, studying the teachings of our religion. After they finished their studies, the three of them went to the God of Sinar Rogier and asked what to do in the face of human suffering. The new and old gods told them that it could be completed in three stages and become a guru (equivalent to the Buddha of Buddhism). After the eldest brother Daba completed the first task, the second child Sewa became Shenrab Mivo and became the second guru. The third Bruno has been waiting to accept his task at some point in the future. The God Sinra Ogle also promised Shenrab Mivo as his protector, while the God Shibasambu Benchi promised to help him convert the world to this religion. So Shenrab Mivo went to Long Ren, Mo Wei as a prince. He has been spreading this teaching since he was a child. Michael Chabala Lun, the demon, was his lifelong enemy and opponent. The relationship between them is very similar to that between Sakyamuni and Dipodaro. People regard the existence of this demon Chabararen as a good thing. Because it strengthened Shenrab Mivo's determination to achieve its goals. In order to defeat the devil, Shenrab Mivo turned himself into a terrible god, but the more ferocious he became, the less his power was. It was not until Shenrab Mivo retired to a cave that the demon Michael Chabala Lun stopped competing with him. At the age of 82, Shenrab Mivo jumped on the ninth floor of Yongshan and died at dawn at the age of 30 in the winter of the Year of the Water Rabbit.

Twelve achievements constitute Shenrab Mivo's life. Now, I will briefly introduce Shenrab Mivo's twelve achievements in the following according to the teaching classics "Dui Dui", "Sai Zhu" and "Glorious Classics".