Does the legendary Zizankur dynasty really exist? When was it established?

It really exists ~ it's not nonsense in the ghost blowing lamp ~ it's a mysterious kingdom that disappeared overnight 300 years ago.

Usually, most people think that Zaburang village, 20 kilometers away from Zada county, is Guge. Actually, it is not. The so-called "Guge Site" should be the capital of Guge. In its heyday, Guge was centered on Xiangquan River basin, with a vast territory, stretching from the Sheraton Mountain in Kashmir to the north, India to the south, Ladakh (Kashmir occupied by India now) to the west, and its sphere of influence once reached the foot of Gangdise Mountain in the east.

The predecessor of Guge dynasty can be traced back to Xiangxiong country. The establishment of the dynasty began in the 9th century A.D., and ended in the 7th century A.D./kloc-0 after the collapse of the Tubo dynasty that unified the Tibetan Plateau, with 16 kings. It was a local regime established by the descendants of the Tubo royal family in Ali, western Tubo, and its heyday covered all over Ali. It is not only the continuation of the Tubo lineage, but also makes Buddhism regain its foothold after the disintegration of Tubo, thus gradually reaching its peak, so the Guge dynasty is of great significance in Tibetan history.

Now that we have mentioned establishment, let's talk about extinction together.

Internal troubles lead to disaster: many people know that the invaders came from Nepal and India in the south, but they are actually the old enemies of Ladakh in the west, and the fuse is the internal cause.

From the second half of16th century to17th century, Guge gradually declined. The contradiction between the royal family headed by Guge King Chizhaxi Zabad and the monk collective is increasingly acute, and Chizhaxi Zabad's younger brother is the representative of the monk school. There was a struggle between the monks and King Guge.

1624, the missionary andrade arrived in Guge, which won the appreciation of King Guge and established a church here. The queen, her cousin and a princess were baptized. The monk argued with the missionary, and the missionary won a great victory, and the monk was defeated. In order to prevent western priests from recruiting Christians, monks began to recruit ordinary people as monks on a large scale. The king deprived his brother of the rental income of his property, and Wang Di immediately warned the king that if the king continued to let missionaries preach, it would cause public unrest. 1627, the king began to force monks to return to secular life.

1630, the riot started. Guge monks sent a message to King Ladakh, welcoming Ladakh into Guge. The arrival of Ladakh immediately changed the balance of power. But the king's troops held on to the last fortress and could not attack it for a long time. The Ladaks wanted to retreat. The monks began to panic. The king's younger brother personally came forward and arranged to induce him to surrender with brotherhood. He assured his brother that as long as King Guge surrendered and promised to pay tribute to Ladakh, he could come forward to persuade Ladakh to retreat. At this time, King Guge, who was seriously ill, walked out of the palace. As a result, Guge was destroyed, and the once brilliant sun fell in the game-writing protocol yellow sand.

Poor Catholic king. . . .