What do you mean by "out of emotion, stop at ceremony"?

meaning: it's ok to talk about love, but you can't go beyond the boundaries of etiquette.

the original text: Confucius said, "When you express your feelings, you stop at the ceremony."

Source: The Analects of Confucius

<; < The Analects of Confucius > > There is a saying in it: "Love is the only thing that stops with ceremony", which is an ancient description of the relationship between men and women. Affection, that is, human emotions are generated between men and women. To stop at the ceremony is to be bound by the etiquette.

It means that it is ok to talk about love, but you can't go beyond the boundaries of etiquette, that is, you can't have sexual intercourse. The purpose here is not to stop your feelings, but to stop when it is allowed by etiquette, and you can't do anything beyond etiquette because of love.

The Analects of Confucius is one of the classic works of Confucian school, which was compiled by Confucius' disciples and their descendants. It mainly records the words and deeds of Confucius and his disciples, and embodies Confucius' political opinions, logical thoughts, moral concepts and educational principles. It is also called "Four Books and Five Classics" with Daxue, The Doctrine of the Mean, Mencius, The Book of Songs, Shangshu, Book of Rites, Yijing and Chunqiu. There are twenty articles in the popular Analects of Confucius.

Confucius said that students never call them by their first names, and they are the only ones who praise Min's loss here, which makes people suspicious. Some people say that this is "what Confucius said when he spoke". From the perspective of context, this explanation cannot be trusted. Cui Shu's refutation in The Analects of Confucius is correct. I think this chapter may have been memorized by Min's students, so it is inadvertently inaccurate. As for the chapter "Min Zi Shi Bian", it is difficult to understand that not only Min Zi Qian is called "Zi", but also listed before Zilu, Ran You and Zi Gong.

In terms of age, Zilu is the longest; In terms of being an official, Minzi can't catch up with these three people. Why can he rank first in this record and get the title of "Zi"? The reasonable inference is that this is also the result of Min Ziqian's students memorizing what they heard from their teachers on weekdays. The Analects of Confucius has the pen and ink of Confucius' disciples, as well as the pen and ink of Confucius' disciples, so the years of the works have been successively.

This point is also properly reflected in the use of word meaning. For example, the word "master" generally refers to a third party in the earlier era, which is equivalent to "his old man's house". It was not until the Warring States Period that it was widely used as a pronoun of respect for the second person, which is equivalent to "your old man's house". The general usage of The Analects of Confucius is equivalent to "his old man's house". Confucius students call Confucius "Zi" to his face and "Master" only after his back, while others call him "Master" only after his back.

There are only two exceptions in Yang Huo's XVII. Yan Yan said to Confucius, "The former Yan also heard of all the masters"; Zilu also said to Confucius, "The past was also known to Confucius", and the capital was called "Confucius" in person, and "Confucius" was used as "your old man", which was the end of the meaning of the word "Confucius" when the Warring States Period was started. Cui Shu's conclusion in Zhu Si Xin Lu that a few chapters in The Analects of Confucius are "complicated" is certainly arbitrary. However, it seems that the writing of The Analects of Confucius came first and then, with a distance of 3 or more years.