Joke Collection Website - Talk about mood - Buddha said: Things change with the mind, situations are created by the mind, and all worries arise from the mind. Where does it come from?

Buddha said: Things change with the mind, situations are created by the mind, and all worries arise from the mind. Where does it come from?

Situation comes from the heart. The Buddha said: "Things change with the mind, situations are created by the mind, and all worries arise from the mind."

This is a Buddhist term. It means that the quality of scenery in people's eyes has a great relationship with the quality of people's mood. It evolved from the appearance arising from the heart

In Buddhism, "appearance arises from the heart" comes from the Buddhist classic "Impermanence Sutra". The Buddha said: There is no appearance in the world, the appearance comes from the heart, visible things, Real things are not things, things that can be felt are actually non-things. Everything is empty, and it is actually a miasma of the mind. The ordinary people's hearts are in prison everywhere, and only in the world can they be regarded as selfless. I am the world, and the world is me.

The so-called "phase" is the appearance of the things we see in our daily life. Laks!an!a in Sanskrit. It refers to the appearance of things, which is expressed externally and imagined in the mind. The third volume of Mahayana Yi Zhang says: "The shapes of all dharma bodies are called phases." The first volume of Weishi Shuji says: "Phases are called phases." The third volume of Fahua Jiaxiang Shu says: "In recognition of the name phase." Flowers are the phase, vegetation is the phase, men and women are the phase, beauty is the phase, ugliness is the phase. The so-called appearance originates from the heart, which expounds a transcendent idealist philosophy. The Diamond Sutra says: All appearances are false. What he is talking about is that the scenes in the world are nothing but light and shadow; love, hate, and hatred are all delusions. The reason why we see images is because we have images in our hearts. The Tathagata said not to be attached to appearances, which means that the disciples should not be blinded by the illusions of the world, and should wholeheartedly seek liberation, great unity, and truth.

The Buddha said: Destiny is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not move, everything will not move, if the heart does not change, everything will not change.

In the metaphysics of fortune-telling, the meaning of "appearance" generally refers to the face, and also generally refers to the entire appearance. Appearance comes from the heart, which means that what kind of mood a person has has what kind of face. Personality, thoughts and actions can be expressed through facial features. The "appearance" here does not refer to a temporary change in appearance, but must be understood from a long-term perspective. This is the case with the widely circulated story of Pei Zhang. There is a discussion about fortune telling in "Sikuquanshu" (Kangxi edition), such as "A body of seven feet is not as good as a face of seven inches, a face of seven inches is not as good as a nose of three inches, and a nose of three inches is not as good as a nose of one point." Heart." There is another saying: "Before you look at a person's appearance, you first listen to his voice. Before you listen to his voice, you first observe his behavior. Before you observe his behavior, you first observe his heart."