The poems that advise us not to waste food are as follows

Prospering a family is like picking dirt, while failing a family is like scouring the sand

● Being thrifty breaks down luxury

● Being thrifty never ends, and sitting on a mountain of food is empty

● It's easy to be thrifty, but it's difficult to be thrifty

● If you don't know how to save a little money, you will spend a lot of money (UK)

● Having a family, like dung; Black sheep, money is like grass

● At present, money is lavish, but in the future, the sun and the moon are empty

● Don't pour out a spoonful of accumulated things (Kazak)

● Don't eat the hard-earned fruit at one breath (Uygur)

● There are mangoku grains at home, and the pile is not long

● Kill cattle and eat meat. Every year,

● Diligence can make up for the poor

● Think about the past and the future, eat and wear often

● Be careful, and the oil and salt are constantly

● Wearing a broken cloak, you are often a good drinker (Spain)

● Earn everything, but also want rough tea and light rice

● Will. Eat and drink, when the house sells pots

● Small wealth depends on frugality, while great wealth depends on the sky

● Don't drink or smoke, and save countless money in three years

● Frugality is the secret of getting rich (UK)

● Frugality itself is a property (UK)

● Accumulate small profits and become a great wealth (UK)

● Therefore, it is easy to roll away (Toriano)

Saving a penny is equal to producing a penny (UK)

How much is saved is how much you get (Denmark)

There is no kind of gold, and it comes from a thrifty family

Save a mouthful when you are full, have a bucket when you are hungry

A long stream of water, and have no worries about disasters

. Spend money carefully for half a year, and you won't suffer in a lean year. There are reserves every year, and people will not be wasted in a lean year. The inevitable result of luxury is the disintegration of weathering, which in turn leads to the corruption of interest (UK). Luxury will destroy people's spiritual purity, because unfortunately, the more you get, the more greedy you are, and you really always feel that you can't satisfy yourself (P) It also makes people weak (Karl)

Luxury and lewdness are just a phenomenon of social corruption, and they are by no means the cause (Lu Xun)

A person who pursues a high-level material life by hook or by crook, his ideological and moral character must be a low-level (latent husband)

Luxury is the demise of morality and justice (Switzerland)

Luxury is the starting point of national weakness (Cuba). There are thousands of rooms in Guangsha, and you sleep for seven feet at night

● Why do you need to be full? Seven feet, thousands of households?

● I forgot to shrink my hand behind me, but there is no way to turn back at present

● A porridge and a meal are hard to come by, and a half thread and a half wisp of persistent thoughts are difficult

● I cherish clothes and food, and I cherish food

● Who knows that every meal is hard

● A porridge and a meal are exchanged for sweat

● I don't know that rice is expensive unless I am in charge

it is the happiest thing to know the masters to help you!

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A poem about wasting food teaches us not to waste food

A poet of the Tang Dynasty

Compassion for Agriculture. The full text of the ancient poems is as follows: The first poem: When weeding is noon, the sweat drops down the soil. Who knows that every grain of Chinese food is hard. Preface was written by Li Shen, a poet in Tang Dynasty. Two Poems for Peasants and Two Poems for Antique are five-character ancient poems written by Li Shen, a poet in the middle Tang Dynasty, when he was young. It is about the hardships of labor, and the fruits of labor are hard-won and spread widely. Note 1. Pity: Pity. 2. hoe: loosen the soil around the seedlings with a hoe. 3. Who knows Chinese food on the plate: In Taiwan Province, Hongkong and other places, it was written as Who knows Chinese food on the plate (sūn), but after adopting simplified characters in China, Chinese food was rarely used, and then it was changed to meal. Dining: the day meal is a meal and the dinner is a meal. Farmers were weeding in the fields at noon, and a drop of sweat fell into the land. Who can know the origin of this meal? Every grain is so hard. Appreciating this poem is to write about the hardships of labor, and the fruits of labor are hard to come by. The first and second sentences, "When weeding is at noon, sweat drips down the soil", depict that farmers are still working in the fields at noon in the hot sun. These two poems choose a specific scene and vividly describe the hardships of labor. With these two concrete descriptions, the sighs and warnings of the third and fourth sentences "Who knows that every grain of food is hard" are free from empty and abstract preaching, and become flesh-and-blood and far-reaching proverbs. This poem does not start with specific people and events. It reflects not the experiences of individual people, but the life and destiny of the whole peasant. The poet chose typical details of life and well-known facts, which profoundly exposed the unreasonable social system. Tell people to save food and not waste the second song: sow a millet in spring and reap ten thousand seeds in autumn. Under heaven there is no waste of heaven and earth, and the labouring peasants are still starved to death. Note 1: Pity, sympathy. 2 millet: (ù) millet, which is called millet in the north after hulling. 3 Jude: Still. Four seas: refers to five idle fields all over the country: fields that are useless and not cultivated. In spring, farmers can receive a lot of grain in autumn by planting a grain of millet. Although all the land in the country was cultivated by farmers, farmers still starved to death because all their food was taken away by officials. At the beginning of the first poem, the appreciation poem described the bumper harvest concretely and vividly by turning "one millet" into "ten thousand seeds", and praised the farmers' labor with "planting" and "harvesting". The third sentence, by extension, shows that the wasteland has turned into fertile land within the four seas, which, together with the first two sentences, constitutes a vivid scene of fruitful results and "gold" everywhere. "Enlightening Man" is for a more powerful "development". These three poems show the great contribution and endless creativity of the working people with progressive brushwork, which makes the following knot more dignified and more painful. "Do good harvest, good harvest? (Luo Yin's Snow) Yes, so what if there is a bumper harvest? "Farmers still starve to death", which not only makes the content coherent, but also highlights the problem. Hard-working farmers have gained a bumper harvest with their hands, but they themselves are still empty-handed and starved to death. Poetry forces people to think with a heavy heart: Who created this human tragedy? The answer is clear. The poet puts all this behind the scenes, allowing readers to find and think. To combine these two aspects, it is just as Marx said: "Labor has produced amazing works (miracles) for the rich, but labor has produced abject poverty for the workers. Labor produced palaces, but caves for laborers. Labor produces beauty, but it produces deformities for workers.

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Poems about Let's not waste food

When weeding is noon, sweat drips down the soil. Who knows that every grain of food is hard.

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What are some poems that came from the education of poets in the Tang Dynasty that we should not waste food?

1. Two pieces of ancient style/two pieces of kindness to farmers In Tang Dynasty, Li Shen planted a millet in spring and harvested ten thousand seeds in autumn. Under heaven there is no waste of heaven and earth, and the labouring peasants are still starved to death. The summer noon, the sun is hot, farmers are still working, beads drop into the soil. Who thinks, our bowl of rice, the grain of grain is full of farmer's blood and sweat? 2. If you plant a millet in spring, you will reap ten thousand seeds in autumn. As long as you sow a seed in spring, you can harvest a lot of food in autumn. Under heaven there is no waste of heaven and earth, and the labouring peasants are still starved to death. All over the world, there are no fields left uncultivated and uncultivated, and toiling farmers will still starve to death. The summer noon, the sun is hot, farmers are still working, beads drop into the soil. At noon in midsummer, the scorching sun, farmers are still working, sweat dripping into the soil. Who thinks, our bowl of rice, the grain of grain is full of farmer's blood and sweat? Who would have thought that the rice in our bowl is full of the blood and sweat of farmers? 3. At the beginning of appreciating the first poem, it described the bumper harvest concretely and vividly by turning "one millet" into "ten thousand seeds", and praised the farmers' labor with "planting" and "harvesting". The third sentence, by extension, shows that within the four seas, wasteland becomes fertile land, which, combined with the first two sentences, constitutes a vivid scene of fruitful results and "gold" everywhere. "Enlightening Man" is for a more powerful "hair". These three poems show the great contribution and endless creativity of the working people with progressive brushwork, which makes the following knot more dignified and more painful. "Farmers still starve to death", which not only makes the content coherent, but also highlights the problem. Hard-working farmers got a bumper harvest with their hands, but they themselves were still empty-handed and starved to death. Poetry forces people to think with a heavy heart about "who created this human tragedy". The poet puts all this behind the scenes, allowing readers to find and think. To combine these two aspects, it is just as Marx said: "Labor has produced amazing works (miracles) for the rich, but labor has produced extreme poverty for the workers. Labor produced palaces, but caves for laborers. Labor produces beauty, but it produces deformities for workers. "

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What are the famous aphorisms that tell us not to waste food?

1. frugality leads to prosperity, while fornication leads to death. -"Mo Zi Ci Guo" General idea: Thrift will prosper, and lewdness and pleasure will perish. 2, weeding day at noon, sweat dripping down the soil. Who knows that every grain of Chinese food is hard. -"Poems for Peasants" Li Shen's main idea: The farmer hoes the grain in the scorching sun at noon, and drops of sweat fall into the soil where the seedlings grow. Who knows that every meal on the plate is so hard-earned? 3, a porridge and a meal, it is not easy to think about it; Half a silk and half a wisp, it is difficult to keep thinking about material resources. -Ming Zhu Bailu's "Master's Motto of Governing the Family" Main idea: It is not easy to think of a porridge and a meal; One should always think that it is very difficult to produce these things. 4, take it in moderation, use it in moderation, it is often enough. -The main idea of Zi Zhi Tong Jian is: Take it in a planned way and spend it in moderation, and you will always be rich. 5. Only frugality can help honesty, but forgiveness can become virtue. -Zhao Shanqiong "Self-policing? Thrift: Only thrift can make people honest and upright, and only tolerance can make people develop good moral character.

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Advise others not to waste food, should you say? (Use at least one poem

Who knows that every grain of Chinese food is hard.

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