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Chongqing’s places of interest:

Wushan Ancient Human Fossil Site

Tongliang Cultural Site

Bamanzi Tomb is located in the ancient city of Chongqing Lotus Pond in Yuzhong District. The tomb is hexagonal, with a side width of 2.65 meters and a total height of 2.3 meters. It is entirely sealed with stone. The tombstone in the middle is 1.5 meters high and 1 meter wide. It has the seal script "Tomb of Manzi, General Ba of the Eastern Zhou Dynasty", with the upper inscription "February Day of the Eleventh Year of the Republic of China" and the lower inscription "Rongxian Danmaoxin Title". It is a legendary tomb that has been rumored for a long time. There is no physical data to prove that it is an ancient tomb from the Eastern Zhou Dynasty. During the Warring States Period, the civil strife in Ba was unable to be quelled. General Manzi asked Chu for help and promised to give up three cities in exchange for success. After the Chu State sent troops to help the Ba State quell the rebellion, they claimed the city. Manzi thought that the territory could not be given up, and he could not break his promise, so he committed suicide and expressed his gratitude to Chu with his head. The king of Chu was so moved that he buried his head with the honors of the ministers, and the state of Ba also buried his body with the honors of the ministers. Ba Manzi's patriotism has been deeply respected by people for thousands of years, but where exactly Ba Manzi's head was buried has yet to be discovered by archaeology. ?

Chongqing Old City

Baidi City

Zhang Fei Temple

Panshi City

Dazu Rock Carvings Beishan The cliff carvings and Baodingshan cliff carvings are national key cultural relics protection units, and the Nanshan, Shimen Mountain, Miaogao Mountain, Shuchengyan, and Duobao Pagoda cliff carvings are Chongqing cultural relics protection units. It is located in Dazu County, 160 kilometers northwest of Chongqing. Mainly composed of Buddhist statues, it was created in the late Tang Dynasty and flourished in the Song Dynasty. There are more than 50,000 stone carving statues distributed in more than 40 places, reflecting the characteristics of late Chinese stone carving art. It is a vivid history of sculpture art in the Tang and Song Dynasties. There are nearly 10,000 statues in Beishan, more than 500 meters long. It is officially designated as Cave No. 290. It was excavated in the first year of Jingfu in the Tang Dynasty (892) and took more than 250 years to complete in Shaoxing during the Southern Song Dynasty. It not only reflects the style of Tang carvings, but also has the style of Song Dynasty sculptures. The Samantabhadra Bodhisattva in No. 136 is gentle, quiet, elegant and dignified, and is known as the "Oriental Venus" by Chinese and foreign tourists. There are more than 15,000 statues in Baoding Mountain. They are exquisitely designed and coherent in content. They are composed of 19 sets of Buddhist scripture stories in one go, without any similarities. There are the 7-meter-high "Three Saints of Huayan", the 31-meter-long "Sacred Site of Sakyamuni Nirvana", the "Thousand-Hand Avalokitesvara" covering nearly 100 square meters of rock surface, and the "Yuanjue Cave" statue, which is majestic. It shows the outstanding skills of ancient Chinese sculptors in scientifically applying mechanics, lighting and perspective principles, and applying techniques according to materials. It is an important treasure of ancient Chinese culture and art. ?

Ciyun Temple

Baiheliang inscription is a national key cultural relic protection unit. It is located in the natural Shiliang Mountain in the Yangtze River, 120 kilometers northeast of Chongqing and west of Fuling City, one kilometer east of the confluence of the Wujiang River and the Yangtze River. The stone beams only occasionally emerge from the water in winter and spring. According to legend, Baishi Fisherman and Erzhuxian practiced in Liangshan in the Tang Dynasty, and later flew up together on a white crane, hence the name Baiheliang. On the waterside in the middle section of the stone beam, there is a pair of carps carved in lines from the Tang Dynasty. Whenever stone fish come out of the water, it will be a good year. It is regarded as a wonder from far and near, and has been visited by tourists in the past generations. Many visitors left comments to commemorate their victory. On the rock surface of more than 5,000 square meters, there are 163 existing inscriptions with more than 10,000 words, 14 stone fish, and more than 500 people with complete names. Most of the inscriptions are from the Song Dynasty, followed by the Yuan, Ming, Qing and modern dynasties. These inscriptions record 72 years of low-flow hydrological data in the middle and upper reaches of the Yangtze River over more than 1,200 years since the Tang Dynasty. They provide reliable basis for the use of the Yangtze River for irrigation, shipping, power generation, city and bridge construction, etc., and are of high scientific value; It is also a precious historical document, some of which can fill in the gaps in historical records; it also has high value in calligraphy and literature and art, and is a miracle in the history of world hydrology. ?

Laitan Cliff Statue

Tongnan Buddhist Temple

Luohan Temple is located on Minzu Road, Yuzhong District, Chongqing. It is one of the key Buddhist temples in Han areas across the country. The Chongqing Buddhist Association is located here. Luohan Temple was built during the Zhiping Period of the Northern Song Dynasty (1064-1067) and was originally named Zhiping Temple. The temple was built because of Luohan Cave. In the seventeenth year of Qianlong's reign in the Qing Dynasty (1752), due to the collapse of the front hall, the Dragon God Temple was rebuilt. Later it was also called Luohan Temple and Ancient Buddha Rock. In the 11th year of the reign of Emperor Guangxu of the Qing Dynasty (1885), Monk Longfa rebuilt the temple and built the Luohan Hall imitating Baoguang Temple in Xindu. Five hundred Arhats were sculpted in clay, and the name was changed to Luohan Temple.

In 1942, Luohan Temple was bombed by Japanese planes and later repaired. During the "Cultural Revolution", all the Arhat statues were destroyed. In 1984, the government allocated special funds to rebuild them. The monuments of the garden when it was first built have now been lost, and only the "West Lake Historic Sites" stele embedded in the "Ming Stele Pavilion" remains, with faint traces of the words still visible. The more than 20-meter-long ancient Buddha rock in Luohan Temple contains more than 400 cliff-carved Buddha statues from the Song Dynasty, including the Reclining Buddha Nirvana (commonly known as "Sleeping Buddha"), Guanyin statues and donor statues. There are many Buddhist art treasures in the main hall, including statues of the Sixteen Buddhas, the 16 best students of Sakyamuni Buddha; bronze statues of the Three Saints of the West from the Ming Dynasty, and a copy of the Jade Buddha of Sakyamuni from Myanmar. Indian mural "Picture of Sakyamuni leaving the palace and becoming a monk", etc. The Tripitaka, Sanskrit and Tibetan classics, as well as ancient books, calligraphy and paintings stored in the Buddhist scripture building in the temple are mostly treasures from the Tang and Ming dynasties. ?

Xishan Stele

Taping Temple Stone Tower and Iron Tower

Rongchang Xuxi Shabazi Song Tomb

Fuling Stele Bridge

Hechuan Stone Arch Bridge

Nanchuan Longyan City Ruins

Diaoyu City Ancient Battlefield Ruins

Diaoyu City Ancient Battlefield Ruins are national key cultural relics protection units. It is located on Diaoyu Mountain in Hechuan City, 90 kilometers northeast of Chongqing. Diaoyu Mountain is 391 meters above sea level. It lies at the mouth of Jialing, Qu and Fuji rivers. It borders the river on its south, west and north sides. It has steep rocks rising from the ground. The situation is dangerous and magnificent. In the late Southern Song Dynasty, in order to fight against the invasion of the Mongolian army, the Sichuan pacification envoy and the governor of Chongqing adopted the suggestions of brothers Ran? and Ran Pu of Bozhou to build a city on Diaoyu Mountain, and moved Hezhou and Shizhao counties to it. Diaoyu City relied on the mountain as a fortress. , 1,596 meters long from east to west, 960 meters wide from north to south, and covering an area of ??2.5 square kilometers. It is the best-preserved ancient battlefield site in China so far. There are now 8,000 kilometers of city walls, 8 city gates, naval docks, forts, marshal's mansion, Song military camp, military parade ground, flag-planting mountain, cornice cave, imperial cave, imperial palace, water pavilion, military workshop, arch bridge plank road, royal cave, etc. There are ruins of Song Dynasty military and living facilities such as Jianji Gongbei, Naodingping (where Meng Ge was shot), Tianchi, and Quanjing. There are also hanging reclining Buddhas, standing Buddhas, Thousand Buddha Grottoes, Shi Manqing's "Buddha Name" cliff, "Flying Boat Tower" stele, Sansheng Rock, Huguo Temple, Zhongyi Temple and Diaoyutai, pole-inserting stones, and ancient osmanthus trees since the Tang Dynasty. , Bodaoling, Tianquan Cave, Sanguishi, Yucheng Yanyu, Yushan Eight Scenic Spots and other cultural and natural landscapes. The poems and inscriptions written by Wen Tianxiang, Liu Kezhuang, Yang Shen, Zhang Jiayin, Chen Yi, Guo Moruo, Zhou Gucheng, Zhang Aiping, Liu Baiyu and other famous writers are very popular. ?

Danzi Stone Cliff Statue

Jiangjin Buddhist Temple

Shibaozhai

Huguang Guild Hall

Malong Mountain Cliff Statue

Former Residence of Zhao Shiyan

Hongyan Revolution Memorial Hall

Old Site of Yucai School

The former site of Yucai School is located in Hechuan, 80 kilometers northwest of Chongqing City Inside the Gusheng Temple in Fenghuang Village, Caojie Township, City. It was founded in 1939 by the educator Tao Xingzhi with the aim of recruiting children who were displaced by the war. There were more than 70 students at the beginning, and later it reached more than 300 students. The school offers courses such as Chinese, mathematics, physics, chemistry, history, geography, English, philosophy, general knowledge, music, and physical education. The school has received strong support from the Central and Southern Bureau of the Communist Party of China, and has hired well-known figures such as He Luting, Jian Bozan, Guo Moruo, Tian Han, Mao Dun, Zhou Gucheng, Yao Xueyin, Qin Bangxian, etc. to teach, and has cultivated many talents for the country. Moved to Hongyan Village, Chongqing in 1948. After 1949, it moved to Xiejiawan and was renamed Chongqing No. 20 Middle School. In 1981, the original name was restored to this day.

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Monument to Martyr Zou Rong at the former site of the Red Army Headquarters

Chongqing Geleshan Martyrs Cemetery

People's Liberation Monument

Huangshan Peidu Relics

Chongqing Museum of Nature and History

Soong Ching Ling’s Former Residence

Shuanggui Mountain

Jinyun Mountain Scenic Area

Simian Mountain Scenery District

Jinfo Mountain Scenic Area

The Three Gorges of the Yangtze River

The Small Three Gorges of the Daning River

The Small Three Gorges of the Madu River

Jialing River Small Three Gorges

Furong Cave

Eling Park

Mountain City Night View

East Hot Spring Scenic Area

Xiaonanhai

Fairy Mountain

Tianjing Gorge Ground Crack

Xiaozhai Tiankeng

Wansheng Stone Forest

South Hot Spring Scenic Area

North Hot Spring Scenic Area

New Bayu Twelve Scenic Spots and Chongqing Small Ten Scenic Spots

Articles describing Chongqing:

Chongqing is a city that has died and been resurrected. The various contingency and certain necessities of history coincide here. In 1997, Chongqing was placed under direct control. This historical opportunity allowed Chongqing, which had been depressed for many years under the administrative structure of Sichuan, to breathe freely. Chongqing is eager to find ways to connect with the world. However, the many possibilities for its development have turned the city into a hodgepodge like a hot pot.

The reason why this city cannot escape its fate mainly comes from its humanistic character. "The tenacity to move forward, the open receptivity, the innovation of exploration, the pragmatic operability...; the narrowness of the basin, the rootless floating nature, the mixed nature of the rivers and lakes, the roughness of the behavior, the manic psychology ..." Two contradictory forces are acting simultaneously in Chongqing's body, so Chongqing can only be Chongqing. But Chongqing people are not willing to fall into mediocrity again and again. This time they have only one goal, to become a city that can rival Hong Kong or at least Shanghai. As for moving forward, no one can judge whether it can or cannot.

Farewell to Sichuan

To talk about Chongqing, there is no way not to start with its origins in Sichuan, and there is no way to avoid Chengdu. Chongqing people’s strong sense of regional introspection has led to an endless war of words between them and Chengdu. Chongqing, which felt that it had been wronged in Sichuan, not only changed the "Bashan Sichuan River" to "Bashan Chongqing River", but also issued a comprehensive declaration of "independence". "Chongqing Cuisine", the grand blueprint to be upgraded to the ninth cuisine, has grown infinitely in the hearts of Chongqing people. "Jianghu Cuisine" is looking forward to its legitimate promotion. With impressive GDP results, Chongqing, which is surrounded by Bayu culture, ethnic culture, immigrant culture, Three Gorges culture, "accompanying capital" culture, and urban culture, seems to realize that it has the capital to surpass Chengdu. However, some experts pointed out that the "Ba culture" promoted by Chongqing is actually disorganized. It is not a large-scale group with a historical heritage.

After eight years of direct administration, I believe many people still habitually assign Chongqing to Sichuan. Outsiders have no way to distinguish between Chengdu dialect and Chongqing dialect, and the geographical boundaries between eastern and western Sichuan have little practical significance to outsiders. No one will ask whether what we eat today is Chongqing hot pot or Chengdu hot pot. The spicy and spicy taste is habitually defined as Sichuan cuisine. Faced with this current situation, Chengdu is content with it, while Chongqing is trying to reiterate its Chongqing-ness rather than Sichuan-ness. Some media said that the war of words between the two cities looked like a competition to both sides, but to outsiders it was flirting.

Indeed, the war of words between Chongqing and Rong has already evolved into a confrontational game. People in Chongqing seem to be competing for publicity, while people in Chengdu are happy to be bothered by this. Chongqing’s advantages lie in the motorcycle and automobile industries as well as energy and logistics, which have no overlap with Chengdu and even complement each other’s finance, tourism and trade. This fact makes the battle for the center of Chongqing meaningless, and it is difficult to realize its wish to break away from Sichuan and gain a real new life.

"Time and Space" Worship

But Chongqing did not give up trying and working hard. They seemed to have a premonition that they could use speed to make up for this shortcoming. Therefore, when Chongqing was transforming from an industrial society to an urban society, the worship of "time and space" undoubtedly emerged. "Eight Hours of Chongqing" and "Half Hour of Main City" make Chongqing no longer a lonely city blocked by mountains and rivers.

At the same time, more than 400 high-rise buildings have been erected on the 90,000 square kilometers of land in the Yuzhong Peninsula. The Chongqing World Trade Center's height of 262 meters is the highest in the southwest. The planned height of the Marriott International Financial Center will reach 320.4 meters. Yuzhong Peninsula will also welcome more than 100 high-rise buildings. Chongqing is accelerating the process of urbanization in its own hot way.

Chongqing’s real estate projects all have domineering names such as “New York·New York” and “Manhattan” and are vying to be associated with the CBD. Chongqing is keen to use this enthusiasm for construction to promote the city, and is also eager to announce its position through this image of fast running. While people in Chengdu enjoy life leisurely, people in Chongqing no longer think that leisure is a kind of enjoyment. The slow life in Chongqing has been abandoned by everyone. The pace of the "Eighteen Ladders" will become history.

Chongqing also feels that the main reason why it cannot seek fame is because it just likes to bury its head in work. In order to erase the imprint and influence of industrial society as soon as possible, the packaging project of Chongqing's image was also launched. Chongqing commissioned an internationally renowned design agency to design its own image logo; it spent 12 million yuan to solicit bids for the planning and design of the Yuzhong Peninsula; it founded the English publication "Charming Chongqing"; it customized "Memory of Civilization" for the "Chinese culture" it promoted and published it in the United States Broadcast; In order to welcome the fifth Asia-Pacific City Mayors Summit to be held in Chongqing in mid-October, 150 million yuan was spent to beautify the entire city.

Chongqing’s original spirit gives it an extraordinary flavor. Their original spirit has led this landlocked city like never before. What Sichuan Fine Arts Institute did was to take the lead in turning cartoon animation into its own teaching content. As a result, four young students won the championship in the Cosplay competition and founded the amazing animation clothing brand "Huanyi Tang".

What exactly is Chongqing? Not only outsiders, but also Chongqing people cannot answer this question clearly. They have successively rejected beautiful women and "Bangbang" as their city's business cards, so there is no conclusion on what they should use as the city's competitiveness. Finding your own uniqueness and talent is the primary element of success. But Chongqing is a bit overwhelmed by the many possibilities it has.

The history of immigration from the early Qing Dynasty when “Huguang filled Sichuan” to the early years of the Republic of China. Chongqing has no way to escape its fate as an immigrant city. Chongqing's population 300 years ago was less than 90,000, and the influx of a large number of immigrants had a huge impact on Chongqing's politics, economy, and culture, and also contributed to the fact that Chongqing is diverse.

Chongqing’s innovation and nostalgia coexist paradoxically. If the Diaojiao Tower, "Bang Bang" and the Eighteen Staircases are the old look of Chongqing, then high-rise buildings must be the new look of Chongqing. But everyone knows that the old appearance is as important to Chongqing as the new appearance. No one should see a copy of Hong Kong No. 2 or Shanghai No. 2. In fact, the public character of Chongqing people has destined that its development will not be a cloning path. Chongqing people have successfully transformed the temperament of many things, and everything is easily tainted with Chongqing’s hot temperament. It is difficult to find a quiet bar in Chongqing, because Chongqing's bars have unknowingly possessed some characteristics of hot pot, integrating recreation, entertainment and venting, and everything must be hot, lively and enjoyable.

Due to the unique topography, the residential areas of Chongqing people also have the feeling of being "independent" due to the flat land on the top of the mountain. Each ping forms a relatively independent area, forming a relatively closed regional culture, making it difficult to form a unified consciousness.

The unavoidable characteristic of Chongqing also comes from the fact that it has land and water terminals. People are coming and going on the pier, and ships are bringing people and goods in and out. The pier is bustling with activity, but there is no gravitational pull for people to stay for a long time. Countless literati walked by on the wharves of Chongqing just to board ships and go down the river. Dock culture is a noisy and unprecipitated culture.

There is a joke that when people in Chongqing buy a newspaper, they first check which newspaper has the larger edition, because they need to use the newspaper to wrap things, and the one with the larger edition is more cost-effective. There are many types of newspapers and periodicals in Chongqing, and there are even many internal newspapers and periodicals, but the circulation is not large, which is also in line with the character of Chongqing people who sow widely but reap little.

But it is precisely because of these uncertainties and transformability that Chongqing's future is full of suspense, so it seems that it is no longer important what Chongqing wants to show, and hodgepodge may be Chongqing's best export.

4(5)

Summer