Tao Kan Shaopugu Translation Classical Chinese Translation

1. Young Tao Kan was lonely and poor. He was a postman for the military governor

Mrs. Zhan took young Tao Kan and lived a life of poverty.

Once, Tao Kan's good friend Fan Kui and others passed through Deyang. It was already very late and they came to Tao Kan's house to stay overnight. It happened to be snowing heavily. In a hurry, there was nothing to entertain the guests. Tao Kan felt bad about leaving, and Fan Kui was also embarrassed. It was not good to leave, but it was not good to stay, so he was very hesitant.

When Mrs. Zhan saw it, she hurriedly greeted: "It doesn't matter, it doesn't matter, stay here, stay here." While the guests were sitting around chatting, Mrs. Zhan cut off her hair privately and made it into a wig. Sell ??it to neighbors, buy wine and meat, and entertain guests like Fan Kui.

Since it was snowing and there was no firewood outside, Zhan built a few old floor slabs to use as firewood. As the guest suddenly arrived and the horse's fodder could not be found for a while, Zhan took some grass from the bed and chopped it up to feed the horse.

Fan Kui and his servants were deeply moved and left the next day with thousands of thanks. He also praised: "But this mother would not have given birth to this son."

After that, the relationship with Tao Kan became even closer, and they even continued to communicate with their children and grandchildren. . 2. Translation of the classical Chinese text "Zhen Shao Gu Pong"

The king of Wei was preparing to attack Handan. When Ji Liang heard about this, he returned halfway and had no time to stretch out the wrinkles in his clothes or wash the dust on his hair. , then he hurriedly went to see the King of Wei and said: "When I came back today, I met a man on the road, driving his car to the north. He told me: 'I want to go to the Kingdom of Chu.'

'I said: 'Since you want to go to Chu State, why are you going north? ' He said: 'My horse is good, but this is not the way to go to Chu State. !' He said: 'My travel expenses are high.

'I said: 'Even though the travel expenses are high, this is not the direction to Chu State.' He also said: 'My driver is good at driving. /p>

'I finally said: 'The better these things are, the farther away you will be from the Chu Kingdom!' Now every action of the king wants to establish hegemony, and every action wants to gain prestige in the world; However, relying on the strength of the Wei State and the superiority of the army to attack Handan in order to expand the land and ennoble the country, the more the king does this, the farther and farther away he will be from the cause of the king. This is not what he thought. Is it the same as those who went to Chu but went north?" 3. The translation of Tao Kan's classical Chinese works

Original text

When Kan had nothing to do in Guangzhou, he would transport hundreds of coins outside his house in the morning and inside his house in the evening. When people asked him why, he replied: "We are committed to the Central Plains, and we have an easy time crossing here. I am afraid that I will not be able to do anything, so I am working hard."...

Kan is smart and diligent by nature. He sits with his knees bent all day long. All affairs in the government have been thoroughly examined and taken care of, so there is not much time to spare. A common saying goes: "Sage Yu the Great cherished every inch of his yin. As for everyone, he should cherish every yin. How could he just wander around and get drunk, live in vain, and die in obscurity? This is self-abandonment!"

Translation

When Tao Kan was in Guangzhou, he would always transport the white bricks outside the study in the morning when he had nothing to do, and then transport them back to the study in the evening. When others asked him why he did this, he replied: "I am committed to regaining the lost territory of the Central Plains. I am too leisurely and comfortable. I am afraid that I will not be able to take on big things, so I make myself hard."

Tao Kan is smart and agile. , be humble and polite to others, and work diligently. .Sitting cross-legged all day long, checking and managing that nothing was missed, and not having any leisure time. He often said to others: "Yu was a saint, and he cherished time so much. For all of us, we should cherish time even more. How can we only think about a life of ease, fun, and drunkenness? We can't care about the country while we are alive. The good thing is that after you die, future generations will not hear about your good name. This is self-destruction.

”

瓓: Brick Studio: Study Room Commitment: Efforts to restore the Central Plains: today’s Henan area

Youyi: too idle: unable to take on major tasks Gong: Cautious

Knees drawn: Sitting cross-legged: Sitting in the military mansion: headquarters

Inspection and photography: Inspection and management Leisure and drunkenness: Eating, drinking, having fun and news: Leaving your name

Self-abandonment: ruining yourself Myself 4. Translation and interpretation issues of the classical Chinese text Zhen Shao Gu Pong.

Original text: Zhen Shao Gu Pong was a filial piety to his mother.

When he was still young, he heard about Pei Guo Liu? . From the beginning, he was outstanding and diligent in his studies. ? . ? There are many carriages and horses at the door, and I am ashamed to talk about them.

He is very knowledgeable in Confucian classics, and he is particularly proficient in "Three Rituals". He was not favored by his fellow scholars.

He only got along well with his younger brother Xiao Chen, whose name was Kou Bian. Translation: Fan Zhen's father died when he was young. His family was poor and he served his mother. Filial piety and respect.

When he was under twenty, he studied with Liu Wangxian, a scholar from Pei State. Liu Wangxian valued him particularly and personally crowned him. Fan Zhen stayed with Liu Wangxian for many years and always wore straw sandals when going out. On foot.

Most of Liu Wangxian's disciples were descendants of princes and nobles who rode in carriages and horses. Fan Zhen lived among them, and he did not feel ashamed at all. He is particularly proficient in the Three Rites (Zhou Rites, Rites, and the Book of Rites).

He is simple and outspoken by nature and likes to publish unconventional and grand opinions, which his friends think is inappropriate. Cousin Xiao Chen got along the best. Xiao Chen was famous for his eloquence, but he always admired Fan Zhen for his concise answers; The reasons for holding the crown ceremony: 1. Most of Liu Wang's disciples were the children of princes and nobles who rode in carriages and horses 2. They were content with poverty and were filial to their mothers 3. He was outstanding and diligent in studying. Evaluation of Fan Zhen: capable, diligent and filial , Be content with poverty. 5. Classical Chinese Translation

Bingyuan Weeping Study "Chutan Collection" Original text Bingyuan Shaogu, when he was several years old, passed by the bookstore and cried. "Original saying: "The lonely are easily injured, and the poor are susceptible. Those who write books from husbands will have relatives if they get scholars. On the one hand, I hope that he will not be alone, and on the other hand, he is envious of his studies. The center of his heart is sentimental, so he weeps. The teacher said sympathetically: "If you want to write, you can listen!" "Original saying: "No money. The master said: "The boy is ambitious, and I am a disciple who teaches me without asking for qualifications." " So he began to read. During the winter, he recited "The Classic of Filial Piety" and "The Analects of Confucius". The teacher at the school asked him: "Why are children crying? Bing Yuan replied: "Orphans are prone to sadness, and poor people are prone to sentimentality." Those who study, those who can learn, must be children with parents. Firstly, I envy them for not being alone, and secondly, I envy them for being able to go to school. I feel sad inside and cry because of it. The teacher took pity on Yu and said, "If you want to study, just come!" Bing Yuan entered the school and studied extremely hard. In one winter, I became familiar with "The Classic of Filial Piety" and "The Analects of Confucius". The valuable thing about teachers in book schools is that they are good at discovering malleable talents and have a kind heart and compassion. Learn from Bing Yuan: Pursue the right to learn, cherish learning opportunities, and the spirit of diligent study 6. Translation of Xu Bozhen's courtesy name Wenchu ??in classical Chinese

Xu Bozhen's courtesy name Wenchu ??was a native of Taimo, Dongyang.

Bo Zhen was an orphan and a poor boy, and had no paper to study. He often used bamboo arrows, bamboo leaves, bananas and the ground to study. The mountains and rivers burst out, drowning the houses, and all the neighbors in the village are running around; Bo Zhen sits on the bed and keeps reading.

After ten years of studying the history of scriptures, many scholars rely on it. The prefect Langya Wang Tansheng and Wu Commandery Zhang Yan ① also added rites ②, and Bozhen retreated. This is the case for twelve tens of thousands of people.

Gu Huan of Wu County published the "Shang Shu" with its stagnant meaning, and Bo Zhen taught and answered it in a very orderly manner, which is followed by Confucian scholars. There is a high mountain nine miles south of the house. Ban Gu called it Jiuyan Mountain, which was also the hidden place of Longqiuchang in the Later Han Dynasty.

In the second year, Bozhen moved there. Catalpa trees grow in front of the door, and they grow together every year.

The family is very poor. ④The four brothers all have white heads and are called Si Hao when they face each other. He died in the fourth year of Jianwu's reign at the age of eighty-four.

More than a thousand people have been born as a result of their karma. (Selected from Volume 76 of "Southern History", abridged) Notes ① Wang Tansheng of Langya, Zhang Yan of Wujun: and "Gu Huan of Wujun" below are both place names.

② Pi: Recruit (for official). ③Longqiuchang: personal name.

④窭: Poverty. Translation Xu Bozhen, courtesy name Wenchu, was born in Taimo, Dongyang.

Xu Bozhen lost her father in her early years and her family was poor. She practiced calligraphy by writing on bamboo leaves and the ground. A flash flood broke out and submerged the house. Neighbors in the village fled in a hurry, but Xu Bozhen stacked the bed and stayed on it, reading without stopping.

After ten years, he has studied the classics and history, so most people who study abroad follow him. Xiao Tansheng, king of Langxie, the prefect, and Zhang Yan, a native of Wujun, both hired him. Xu Bozhen immediately returned after his appointment. He did this twelve times.

Zhengshi Shen Yan and Xu Bozhen chatted side by side to express their sincere and unwavering friendship. Gu Huan, a native of Wu County, found out something in the Book of Documents that did not make sense. Xu Bozhen's explanations and answers were very logical, so Confucian scholars highly respected him. There was a high mountain nine miles south of his home, which Ban Gu called Jiuyan Mountain. The place where Long Qiuchang lives in seclusion.

There are many dragon-bearing cypresses growing on the mountain, which look colorful, and the world calls it Women's Rock. Two years later, Xu Bozhen moved to Ouli.

There is a catalpa tree growing in front of his house. It grows so strong every year that two people must hug it. The stone wall facing the building suddenly shone brightly with red light at night.

After a while, it went out again. There was a pair of white sparrows perched on the door and window of his house. People talked a lot, thinking that this was the result of the virtue of seclusion. In the second year of Yongming's reign, King Yuzhang, the governor, hired him to serve as a councilor, but he refused to commit suicide.

His family was very poor, and his four brothers all faced each other with white heads. People at the time called him the "Four Hao". In the fourth year of Jianwu, Xu Bozhen passed away at the age of eight.

There are more than a thousand people who accept his teachings. 7. The Records of Yun Zhai, a classical Chinese translation by Bei Qiong of the Ming Dynasty

In the past, when Tao Kan, the Duke of Changsha, was the governor of Guangzhou, he would transport a hundred bricks outside the house in the morning and transport a few bricks back into the house at night. Someone asked him why, and he replied: "I am committed to regaining the Central Plains, so (I have to) persist in working." Alas, the Jin Dynasty crossed the river to the south, and everyone in the court was content with it, abandoning the Central Plains without caring about pity. Tao Kan alone had this ambition, and it was not something that someone who could just sit and talk about Lao Zhuang could catch up with him. When he was in charge of Jingzhou, Xiangzhou and other states, he inspected and rectified various affairs of the military government without taking a moment's rest. He once said to others: "A saint like Dayu cherishes every inch of his time. As for ordinary people, they should cherish every inch of their time. How can they only seek leisure and tranquility? Life is of no benefit to society, and after death there will be no one among future generations." Good reputation." He is smart, sharp, respectful and hard-working, which can be seen here, and it is not just about delivering bricks.

I originally thought that he has a strong military force, occupies an important terrain, and has been accumulating power and vigor for a long time. He should lead the counties to ask for orders to march northward, rescue the people from the rule of the northern peoples, and snow national humiliation. But he stayed on one side for forty years. His so-called insistence on working hard and dedicating himself to regaining the Central Plains was nothing more than empty talk.

Besides, barbarian invasions continued to occur and were difficult to eradicate and pacify. Su Jun launched a rebellion, the country fell apart and the monarch was humiliated. This was the time when his ministers were shattered to pieces. When soldiers gathered together, he actually went back west against everyone's wishes, allowing the enemy to harm himself. What was his intention? In the Zhou Dynasty, the Taishu leader fought for the throne, the Qi State had the disaster of Duke Huan of Qi in Tao, and the Jin Dynasty had the disaster of Jin Wenping and the Taishu leader. Tao Kan compared himself to Duke Huan of Qi and Duke Wen of Jin, but he was doing things for the monarch like this, so how could he really implement what he said when transporting bricks? In the past, Bian Dun could have been punished for the crime of blocking the army and Gu Wang not going to the national disaster. Bian Dun could have been killed.

He has always been simple and self-loving and never flattered his superiors. The county sent the governor to his county. His subordinates said that he should put on his belt (wear formal clothes) to see the governor. Tao Qian sighed and said: "I can't bend (lose my dignity) for five bushels of rice (these salary). I am cautious." Do things for the little people in the countryside!" In the second year of Yixi, he returned the seal and ribbon and left Pengze County, so he wrote "Return and Lai Xi Ci". The words are written like this: Go back, the countryside is going to be deserted, why don't you go back! Since you think your mind is controlled by your body, why do you feel melancholy and sad alone? Recognize that the mistakes of the past are irreversible, and know that there is still time to make amends for the future. In fact, we have not gone astray too far. We have already realized that today is "yes" and yesterday was "no". The boat floated gently on the water, and the breeze gently blew the clothes. I asked pedestrians about the road ahead, but unfortunately it was just getting light. I just saw my house, and I was so happy that I ran. The servants came to greet him happily, and the children waited at the door. Although the courtyard paths will be deserted, the pines and chrysanthemums in the garden are still there. I took the child into the inner room, where there were bottles filled with wine. I took the jug and glass and poured myself a drink. I looked at the trees in the yard and felt very happy. Leaning against the south window, I expressed my pride in the world, knowing that it would be easier to be comfortable living in a small house. Walking in the garden every day is a pleasure of its own. Although there is a garden gate, it is often closed. Holding a cane, strolling or resting leisurely anywhere, raise your head and look into the distance from time to time. Clouds and smoke drift naturally from the cave, and birds know how to return when they are tired of flying. As the daylight faded and the sun was about to set, I lingered stroking the lonely pine. Go back and cut off all contact with the outside world. Since the secular world is contrary to my obedience, what else can I ask for when traveling by car? Confidential words among relatives can make people feel happy, and playing the piano and reading can relieve boredom. The farmers told me that spring has come and I will go to the west to cultivate the fields. Sometimes they were riding in a small car with a cloth cover, and sometimes they were rowing a small boat. Not only explore the deep and winding ravines, but also pass through the rugged hills. The trees grew prosperously and the springs began to flow. I envy all things that coincide with the season of prosperity and growth, and lament that my life is about to end. Forget it! How long can your body remain in heaven and earth (how long can you live in this world)? Why not live and die as you please and let nature take its course? Why are you so restless? Where do you want to go? Seeking wealth and honor is not my wish, and there is no hope of becoming a god. Cherish the good times and go out alone. Sometimes I use a cane to weed and cultivate seedlings. Climb the high hill to the east and roar loudly. Recite poems in front of the clear flowing water. Let's just go with the changes of nature until the end of our life. Le'an Destiny, what else is there to doubt?