Do you really feel the benefits of chanting Buddhist scriptures?

If you really recite Buddha, you will get benefits. False chanting and misunderstanding of Buddha will not benefit you. The following excerpts are all about how to really recite Buddha. )

When it comes to the quality of life, just like drinking water, know yourself and know yourself. Great Sage and Great Sage have given us the best demonstration. Buddha Sakyamuni's performance in those days (breaking the mystery, realizing enlightenment, and getting rid of bitterness and happiness) and Jesus' performance in those days (loving the world, being safe and happy) are all like this. From an academic point of view, their lives may have different evaluations in the eyes of different people. Some people think they are pathetic, but in their own eyes.

What bothers us is often not the thing itself, but our thoughts about it.

I don't know how to tell you what benefits I have got.

I am really, really happy, safe and happy.

Although it is still deep and wide, there are still many places to work hard.

I may not be able to convince anyone now, so there is nothing I can do. Maybe I-I just need to continue to learn Buddhism honestly, and I can share it later.

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The word "chanting Buddha" covers all Buddhism. "Sincerity, purity, equality, consciousness and compassion; See through, let go, be comfortable, follow the fate, and read Buddha. " Any sentence in this couplet includes the other nine sentences. If there is no purity in sincerity, there is no sincerity, no equality, no sincerity, no letting go, no freedom, no sincerity. "Hua Yan Jing" said: "One is more, and more is one. The first part is intentional, and the second part is action. Buddhism stresses mind and behavior. " Sincerity, purity, equality, consciousness and compassion are the nature of the bodhisattva, and "seeing through, letting go, being comfortable, following the fate and chanting Buddha" are the behaviors of the bodhisattva. This is my experience of studying for 50 years. What have I learned? Just these ten sentences and twenty words, which are also the twenty words I preach and convince the public every day.

Beginners who study Buddhism just start thinking and will soon realize, "Is this my idea right or evil?" If this idea is evil, turn it into mindfulness as soon as possible. This is an exercise. This is really turning evil into good, because evil thoughts are evil and mindfulness is good. Turn evil into good in your heart, turn mystery into enlightenment in your heart, turn quickly, and be sure. It is not only the key to turning disaster into pleasure, but also the key to bringing it back to life.

Therefore, it is summarized by "chanting Buddha". Really read Buddha, what to read? It is to read sincerity, purity, equality, consciousness and compassion, which is the heart of the Buddha; See through, let go, be at ease, follow the fate, this is the journey of Buddha. This is the Bodhisattva School, and we should learn it no matter when, where and under what circumstances. This is called real chanting, and a Buddhist name contains all the ways to capture the world.

(Excerpted from 21-110: Be a good person-see through, let go, be comfortable, follow the fate, and read the Buddha)

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How to pronounce amitabha?

In the book Reading Classics, the enlightenment master of Ci Yun in the former Qing Dynasty said that there is another way for people with deep karma to get rid of the karma that all confession methods can't get rid of, and that is "chanting Buddha". The merits of chanting Buddha are incredible!

Someone asked, "Amitabha" or "Amitabha"? "Amitabha" is Sanskrit. After Buddhism was introduced into China, China has a vast territory and many dialects. Many people read "Amitabha", and many people died sitting and standing. Therefore, we don't have to be obsessed with sound, but focus on cleaning our hearts. No matter how correct the pronunciation is, you may not die, because the condition of death is "pure heart and pure land." The Amitabha Sutra says that the conditions of the afterlife are "conviction, eagerness and fame", and the name is not forgotten. So reading "A" can pass, and reading "A" can also pass. The old wizard Xu Xuan is from Yingkou. He read "One meter (Yin Wo) Tuofo" and he sat dead. In other words, the heart is sincere and the heart is true Buddha.

The word "Nian" says "Today" above and "Heart" below, which means that I have a Buddha in my heart now. It is not enough to miss the Buddha statue, but a kind of good root; Pay attention to Buddha's heart. My heart is the same as the Buddha's. What is the Buddha's heart? Equal heart. Therefore, our hearts are pure and equal. This is the heart of chanting Buddha.

"Wish", the wish to read Buddha, turns Amitabha's original wish into his own. My heart, wish and understanding are the same as those of Amitabha, so I have established a * * * knowledge with Amitabha. In other words, we should turn what Tommy said in the three classics into our own thoughts and opinions. Our "mind, wish, solution and action" are all revised according to the Three Classics, and all karma will be completely eliminated.

We usually recite Buddha's name, which includes "mind, wish, solution and action", and a Buddha's name also includes "faith, wish and action". Not only that, the "King of Three Learning, Six Degrees and Ten Wishes" are all in this Buddhist name. The meaning of this Buddha name is boundless, so the merits of the name are incredible! Therefore, if you can read, you won't read. If you can't read, you just talk about it and don't correspond. If you can read, "mind, wish, solution and action" all correspond. "One thought corresponds to a Buddha, and one thought corresponds to a Buddha." This is the real elimination of karma, this is the real practice.

(Excerpted from Pu Xian's Wishing Collection, 4-9-03, termination of employment)

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All take six, and the net thinking is one after another.

The pure land method has three total quilts, both good and bad. The enlightened and wonderful Bodhisattva tells us that what Buddhists fear most is doubt, tolerance and discontinuity. If we can really do it without doubt, impurities and interference, nothing will fail. These three sentences completely correspond to the method of chanting Buddha taught by the general trend: "Take six bodhisattvas and recite one after another", and the effect is "not empty convenience, complacent and open-minded." It's not a fake convenience. You don't need any help. It is a great awakening to be complacent and open-minded. A Buddhist name has such a great effect, which is no different from Zen, but it is much easier than Zen. Zen is not easy to practice, but it is easy to practice. The difference between them is so great that the Pure Land Sect is called "Yi Dao".

(from 2 1-5 1)

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concentrated

"Single-minded" means "single-minded". What are you worried about? Amitabha, you don't care about money and children and grandchildren. You change your heart to Amitabha, you don't care about anything else, you let go of something else. As long as we are single-minded, the dying Buddha will take over, we must see the Buddha's light first, and the Buddha's light will enhance our kung fu. You were single-minded, and as soon as the Buddha shone, you were promoted to single-minded. Therefore, Master Xuanzang's translation of Amitabha Sutra is about "caring for each other with one heart", while Master Luo's translation is "being at peace with one heart", both of which are well translated. Therefore, at the end of life, anyone who has passed away will see the Buddha take over the introduction and be blessed by the Buddha's light, and the realm of kung fu will be improved immediately. As long as we read Buddha, as long as we read Kung Fu into a movie, it would be nice to take a photo of Buddha's light. Originally, kung fu was for chaos, and promotion was for chaos. You must study hard at ordinary times, and you must master the principles when you study hard. People who practice practice in the realm. Chapter 53 of the Hua Yan Classic is an example for us to experience everything, unmoved and unmoved.

(Excerpted from the Huayang Sutra of Dafang Guangfo, 12- 17-24 entered the dharma world, and there is no difference in wisdom. )

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Ten reading methods

If the work is so busy that you can't even spare time for morning and evening classes, then take the "ten reading methods". "Ten chanting methods" means reciting ten sentences of Amitabha every day, nine times. Get up in the morning and wash your face. If there is a Buddha statue at home, face it. If there is no Buddha statue, face west and recite ten sentences of Amitabha. Time is very short, one sentence after another, and ten sentences are uninterrupted. Then, before three meals, before going to work in the morning, before going to work in the afternoon and before going to bed, say the Buddha's name ten times, a total of nine times. It doesn't matter, and it's not a waste of time. You can recite ten Buddhist names in one minute. Do it every day, do it every day, and read it online. Many fellow initiates learn by this method, which is very effective.

(Excerpted from Breakfast Introduction 20- 13-0809)

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To recite Buddha is to be awake and wise, and to learn three things at the same time.

Caution, determination and wisdom are called "three no omissions" Meditation is a pure mind, and six elements touch the realm of six dust. "There is no external appearance and no internal temptation." This is meditation. Where is the real kung fu and practice? It takes kung fu to touch the realm of six dust. With the efforts of chanting Buddha, my thoughts will move, that is, mentioning the name of Buddha, turning my thoughts into Amitabha, and at the same time being abstinent and wise enough. Being able to turn is obeying the law. Seeing the outside world, I have greedy love. You can only move if you are greedy. If you turn around with "Amitabha", you will follow the precepts. Seeing that the environment was not satisfactory, I was unhappy and turned around "Amitabha".

We accept the teachings of Buddhism and follow the instructions of Buddhism, that is, to observe precepts. After turning, I no longer pay attention to all realms, and I will practice when I come back to study Buddhism. Say and read amitabha wholeheartedly, and wisdom is in it. The unique victory of Jing Zong's research is that abstinence, determination and wisdom are completed and complete. Then deal with people and things, and the good feelings will naturally show up. The practice of kung fu is from the shallow to the deep, which is revealed in the face, voice and every move. A fool can't see it; A really smart person can't be hidden, just touch it.

(Excerpted from Notes on Tibetan Scriptures 14- 12)

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Buddhist chanting is the first convenient method.

Seeing that we have been fascinated for too long and too deep, the Buddha felt pity, helped us realize the Tao and taught us to practice. "Because of endless practice, the fruit is full of virtue" and because of the infinite roots of all beings, it is easy for all beings to achieve by giving lectures to all beings and teaching them according to their roots. Among all the methods, the first one is convenient, safe and easy, which is nothing more than chanting Buddha. Through culture and education, we read the Buddha to the point where our hearts are called names, which is no different from the "Bodhisattva's heart is always dedicated" in the Infinite Life Sutra. If all living beings cannot accept the method of Buddhism and have doubts about it, the Buddha will prescribe other convenient methods.

Why is chanting Buddha the first convenient method? Buddha said: all laws in the world are "revealed by the heart, but changed by knowledge." He also said: "All laws are born from the heart", explaining the principle of universal laws. The mind can be present, and change is the function of the heart. This heart is knowing and thinking. So Buddhism guides us to read Buddha, and when we read Buddha, we become Buddha. It is also said in the "Infinite Life Sutra" that Amitabha is "the most revered in the light, the king of all buddhas", and chanting Buddha becomes Amitabha. Only by understanding this truth can we be sure that chanting Buddha is the first and that chanting Buddha is a real Buddha.

The practice of chanting Buddha is a precept of Tao, and all precepts are complete, so it will not be broken or broken. Meditation is a precept. Setting * * * precepts is not as good as Tao * * * precepts, and Tao * * * precepts are not as good as the perfect and clean precepts of chanting Buddha. Because, chanting Buddha is with Amitabha, with one heart, one wish, one mind and one walk. This is the real dzogchen.

Buddhism guides us to learn Buddhism. We should call our names and meditate in our hearts. Chanting sutra means chanting Mahayana, and chanting the sutra of infinite life is the first. Gu Dade in Sui and Tang Dynasties said that all classics finally come down to Huayan Sutra, which comes down to Infinite Life Sutra, and Infinite Life Sutra comes down to forty-eight wishes, and forty-eight wishes come down to eighteen wishes, that is, "Ten thoughts give birth to wishes." Now some people advocate the original wish to read Buddha, and the original wish pays special attention to the eighteen wishes. Can you go to life by chanting Buddha in full accordance with the eighteen wishes? If you can follow it, you will be born pure land.

Some people think: "since the last ten thoughts can be passed, there is no need to observe precepts at ordinary times." Anyway, chanting Buddha at the end of life can still die. Although it is true, are you sure you want to read Buddha when you are dying? Can you wake up? We observe carefully that some people can't listen to a word of Buddha's name at the end of their lives before their karma appears; Even when I hear the Buddha's name, I get bored. I saw what i saw. I studied Buddhism all my life, and I was afraid of death at the end of my life. I can't let go and I don't want to learn Buddhism. There are too many examples. Therefore, wishing to recite Buddha is no problem in theory, but it is too difficult in material terms! When you die, you must have a good root, a blessing, and a cause. Gu Dade is really merciful, and exhorts us not to take chances, otherwise we will certainly fail in the end. It seems reasonable to advocate one's original wish to read Buddha and give up abstinence. In fact, it is completely misunderstood the original intention of the Buddha, which is a dangerous road! It is not easy to say "I am willing to explain the true meaning of Tathagata"! Therefore, we have to keep our feet on the ground and study hard until we die.

(Excerpted from Notes on Tibetan Scriptures 14- 12)

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