Joke Collection Website - Talk about mood - How can you enjoy Qian Shan all over the world without going to Guizhou? ㈠

How can you enjoy Qian Shan all over the world without going to Guizhou? ㈠

Different regions have different economic development and help each other; Different ethnic groups have different living standards and help each other.

Through these efforts, we can narrow the differences and let the people of the whole country share this peaceful and prosperous life. This is the characteristic of the Chinese nation and the big family of China, and it is also the original intention and heart of the Party.

Go back to the inn and have tea in front of the fish pond. It was fun!

Goodbye! Clean and beautiful early morning town ...

I drove more than 300 kilometers from Guiyang to Libo in southern Guizhou.

Near the Xiaoqiao archway scenic spot, after staying in the inn, Lu Yu received a wedding banquet, and the man married the bride. The condition of the woman's family is that after drinking this table of wine, she can take a sedan chair upstairs to pick up the bride. Someone in the lively crowd invited me to help me drink a bowl. ...

The world is full of wonders-"Two Yao People"

A special ethnic group-"Liangkuai Yao" was discovered near the Seven Small Paifang Scenic Spot in Libo, Guizhou. Women still retain the primitive, simple, rough and wild ancient heritage. The most prominent feature is their summer clothes. They wear pleated skirts, not underwear, two clothes on them, a piece of cloth in front and back, and no bras and underwear. When they look at a woman's breasts, they just need to lift or swing their arms. Strangely, they are not shy at all. Even if others stare at their breasts, they just feel as indifferent as looking at their faces, arms and calves. This peculiar dress and mentality is called the living fossil of primitive matriarchal clan society. It is understood that the summer clothes of "Two Yao" originated from the summer clothes of Bai Yao. Nowadays, with the expansion and improvement of the popularity of the seven small archways scenic spots, the original manual production and production methods of "Two Pieces of Yao" are attracting more outsiders to unveil its mystery. The unique ethnic customs formed by the "two Yao people" for a long time have become a major feature of Libo tourist area.

According to textual research, the sexy dress of "Two Yao" women, which is made up of two pieces of cloth, left and right are not sealed, breasts are not covered, and the inside and outside are all vacuum, is not the display of women's lust of "Two Yao", but the supreme worship of motherhood and genitals by the nation. There is another example of this statement: at least one stone with a hole in the middle is placed at the door of almost every household in the village, and the owner of the stone will sacrifice it with good wine and meat every holiday to bless his family. "Two Yao people" not only worship women's genitals, but also worship women's breasts. The worship of female breasts is because it is a typical symbol of feeding offspring.

According to historical records, the "two Yao people" near the seven small archways have lived in distant mountains for thousands of years and rarely contacted and interacted with other ethnic groups. Even now, they don't intermarry with the Buyi, Shui and Zhuang people around them, and the degree of assimilation and alienation is low. Before 1949, no one could read, and their production and lifestyle were similar to those of primitive society. Therefore, many customs and habits of the transition from matriarchal clan to paternal clan still exist.

The women here are generous, quiet inside. In hot weather, women and men go down the river naked, but they don't infringe on each other's wives and daughters.

They all wear pleated skirts in their lower bodies. The skirt is knee-length, white batik, and the colors are blue, white and light blue. There are four horizontal batik patterns on the skirt, and the horizontal side of the cut piece at the skirt is about 2 cm wide, dyed red and embroidered with geometric patterns. When walking, the pleated skirt swings a lot. When urinating, you can squat in the middle of the crowd at any time. The defecation is only carried out in places where there are few people, so it is very convenient, natural and primitive without undressing.

Tourists walked into the "Two Yao" village, and they saw women in black in front of them. However, when these women slowly turned around, it was really a scene of another world. The embroidery pattern on the back coat is dignified and gorgeous, just like the beauty of Libo landscape.

It is reported that the moral of "two pieces of Yao clothes" is: a black cloth in front, without any decoration, shows Yao women's confidence in their beauty; The gorgeous pattern on the back shows that it is decorated at the back. This kind of clothing often makes tourists admire the beauty and wisdom of Yao women from the bottom of their hearts. Such a special costume design really shows the charm of hundreds of spells if she turns her head and smiles, and also adds a variety of femininity to the fresh and refined Yao women.

In fact, the costumes of the "two Yao women" seen by tourists are not simple, and the production procedures are very complicated and cumbersome. They must be good at spinning, weaving, bleaching and dyeing, drawing and embroidery; They still retain their complete craftsmanship, and the whole family wears the clothes and hats of these hardworking women. Due to the influence of the season, it often takes a whole year for "two Yao girls" to make a suit, and there are more than 30 processes before and after.

Now, "Liangyao" village has developed into a 4A scenic spot with strong commercial atmosphere.

Of course, we came at a bad time. It's autumn here, and there are no "two pieces" of summer clothes. Let's regret it.

The seven arches in Libo are comparable to Jiuzhaigou.

On the other side of the seven small arch bridges, different angles have different beauty.

Seven small arch scenic spots!

Dong folk songs popular in Liping, congjiang county, Rongjiang and other Dong inhabited areas in southeastern Guizhou and traditional music of Sanjiang Dong Autonomous County in Guangxi Zhuang Autonomous Region are one of China's national intangible cultural heritages and human intangible cultural heritages.

Dong folk songs originated in the Spring and Autumn Period and the Warring States Period. By the Song Dynasty, Dong folk songs had developed to a relatively mature stage. By the Ming Dynasty, Dong folk songs had been popular in some areas of Dong nationality. The development of Dong folk songs is closely related to the life style of Drum Tower, hospitable customs and habits, and Dong language. Dong people's big songs are rigorous and exquisite in structure, with rhyming lyrics and beautiful tunes. Most of the lyrics use profound metaphors.

On May 20th, 2006, Dong songs declared by Liping County, Liuzhou City and Sanjiang Dong Autonomous County of Guangxi Zhuang Autonomous Region were included in the first batch of national intangible cultural heritage lists with the approval of China people and the State Council. On June 7th, 2008, the Dong folk songs declared by congjiang county and Rongjiang in Guizhou were approved by China people and the State Council to be included in the second batch of national intangible cultural heritage list. In 2009, Dong folk songs were listed in the representative list of human intangible cultural heritage by UNESCO.

When we went to Zhadangdong Village, their big songs caused a sensation in Europe, and they also performed in the Beijing Grand Theatre and the Great Hall of the People.

Entering the Dong village, we stopped drinking at the entrance of the village, and the enthusiastic Dong people sang and danced, raised their glasses and welcomed us from afar.

In the Drum Tower, the men, women and children of Dong Village performed Dong songs for us.

Although I couldn't understand what they were singing, I was deeply attracted by the beautiful melody and the rhythm of many voices. They sang so beautifully and harmoniously without a conductor or lead singer. I think there are so many voices of nature.

Why are there tears in children's eyes?

Because of our arrival, all the people in the village are making preparations early, wearing holiday clothes and makeup. ...

The children were so tired that they fell asleep on the stool because they had been preparing and waiting for us for too long, but they had to sit there and perform for us. This is why the child is sleepy and wants to cry.

Children also have tears in their eyes.

In Dangzhai, one of the inheritors of Dong people's big songs, the organizer of the big songs in Zhaizi, a beautiful mother with two children.

Listening to the wonderful Dong songs, I wandered around the stockade and came to a family on the hillside. It seems that his family's economic conditions are average, so I got permission in the chat and took two photos of the little girl and her grandfather. Before I left, I left a message to the little girl's mother (a beautiful young Dong mother, but unfortunately I couldn't take pictures of her), saying that I would send her the photos when I returned to Beijing.

Maybe she added my WeChat out of courtesy, or maybe she thought I wouldn't really send her photos in the future.

After nearly two weeks, when I sent her photos by private mail, we talked a lot with each other. During the chat, we learned that the little girl in the photo was her daughter. She just went back to her mother's house that day and met us. Usually, there are fewer people who go back to her mother's house. She also said that we went to her parents' house in a hurry that day and couldn't entertain us well. If we come to the stockade next time, we must tell her that she will invite us to play at her own home, cook for us at home and show us around. ...

Kind, simple and sincere Dong people.

There is an old man named Yang Xiusen in Zhadang Village. He is two years older than Mr. Liang. His Chinese is not very good. Every time I see Mr. Liang, I will be very happy to say to him: You have been away for a long time, come back. Drag him to his house for dinner.

The following passage is teacher Liang's description of Yang Xiusen's old man:

In the past, young Dong people talked about love by singing, which was called singing and sitting on the moon. Once when he was drinking at home, he improvised a homemade oxleg piano and sang Dong songs. I saw my wife sitting at the kitchen door, immersed in silent singing. I asked, Brother Xiusen, you play the piano well and sing well. You must have been very popular with girls when you were young, right? He said proudly, of course. I then asked, your wife must have been moved by your singing before she married you, right? Do you remember what you sang that year? Can you sing for us again? He paused and said that he only remembered a little, so he began to sing by himself.

We all looked at him and listened to his affectionate singing quietly. Inadvertently, I turned my face and saw his wife sitting at the door, quietly wiping her tears. I don't think she has heard such an emotional song for decades, remembering the sweetness of their love, feeling the passage of time and years, accompanying each other and immersed in beautiful memories. This unpretentious feeling is publicly revealed, displayed and shared in front of foreigners. We may think these are private, worry about being laughed at by others, make videos and spread them around, or be shy to shirk them. We can't be as sincere and sincere as them.

When I came to Zaidangzhai this time, I was lucky enough to visit Lao Xiusen alone with Teacher Liang. In his home, I once again listened to his wonderful singing accompanied by the oxleg piano.

His singing is fascinating.

Before we knew it, it was getting late, so we stayed with the Dong people.

This house is made of all wood, which has been built for ten years. It has two floors and many rooms.

The owner and his wife are both teachers in the town and are hospitable. They are also the inheritors of Dong folk songs.

They and their daughter have won many honors, and various honorary certificates are hung on the two walls of the living room.

In the early morning, the fog filled the whole hut and the dream was blurred.

I am about to leave Zhadangzhai, and I am a little reluctant to give up. Look at this beautiful Dong cottage again.

I will always remember the kind, hardworking, hospitable and self-reliant people here. ...

Leave Zaidangdong Village and drive to Miao Village, the avenue on the mountain not far away.

The glutinous rice dried on the high wooden shelf can be put into the rice barn.

Miao Village Primary School is the best building in the whole Miao Village.

The school bathroom is clean and tidy.

Miss Liang was a little girl when she came last time, and now she is the mother of two children.

After a simple lunch, I drove to another Miao village-Basha Miao village.

Basha Miao is the only ethnic group with guns in China today. Sickle scraping bucket, tree burial and wearing a shotgun are three distinctive features of Basha Miao nationality.

The following five pictures are all commercial performances.

On the winding mountain road to Jiabang terrace, I met a large vehicle carrying fan blades. Panshan Highway is narrow on both sides, with dense trees. From time to time, transmission lines will be erected on both sides and even cross the expressway. Visually, the large leaves are at least 30 meters long. How do vehicles climb this rugged mountain road with blades?

It is difficult for our vehicles to overtake large transport vehicles while driving. To stop a large vehicle in a wide straight lane, the staff will command overtaking.

Through careful observation, we found that the base of the big blade can not only rotate 360 degrees, but also adjust the elevation angle of the blade, and the included angle with the ground ranges from 0 degrees to 90 degrees. In this way, with the cooperation of several workers, each vehicle can constantly adjust the rotation angle and pitch angle according to the road conditions, and the transport vehicle can slowly drive into the depths of the mountains.

After coming to stay in Jiabang Terrace, there was a lot of fog, so I couldn't see anything, let alone the beautiful terrace.

Everyone had to sleep in a daze.

Check-in inn in the fog

Sleep, it's too negative. In a daze, not funny. Why don't we package jiaozi together?

We can't choose natural joys and sorrows, but we can choose to keep a good attitude and find happiness for ourselves. As a result, everything started from scratch. We bought noodles and vegetables from buy buy. Fortunately, the inn kitchen was used with us, which saved a lot of trouble in buying spices. The travelers were not affected by the bad weather at all, and the joyful atmosphere pervaded the whole hall on the first floor. You see, the rolling pin uses a half shovel handle, and the whole dining table turntable is the curtain of jiaozi. When you think about it carefully, many unpleasant trips are criss-crossed and affected by bad weather, but this steaming scene is really the first time for everyone to use their leisure time to package jiaozi during their trip, and happiness is in one thought.

The top of Jiabang Mountain is foggy,

Terraces are hard to see, such as staying in shops;

God doesn't help appreciate beautiful scenery,

I think it's a jiaozi.

400 chubby is out of the pot,

A plate of steaming;

Eat, drink and be merry,

The happy journey has arrived.

Character is not bragging. Several guests staying in the same inn have been here for three days and have never seen the true face of Jiabangtai. On the day we checked in, we drove away.

The morning after we checked in, a miracle happened. ...

Jiabang terraced fields are not only large in scale and magnificent, but also beautiful in lines. Jiabang terraces have absorbed the essence of the world terraces, both in terms of lines and overall modeling. It is more beautiful than Yuanyang Terrace in Yunnan, more spectacular and charming than Longsheng Terrace in Guangxi. In particular, the mountain villages, villages and terraces living between terraces reflect each other and blend in with nature, all of which reflect the harmonious beauty between man and nature and give people a feeling of "fairyland on earth, Xanadu".

After watching Jiabang terraced fields, I came to Xiayao Village of Zhuang nationality in Congjiang City, Qiandongnan Prefecture.

Zhuang people's downstairs living room

His stew is delicious.

I left Xia Yao Zhuang Village and drove to Zhaoxing Dongzhai to stay.

On the second morning of living in Zhaoxing ancient town, it was just dawn, and I walked alone in Dong Village, slowly savoring the original flavor there.

Compared with Qingyan ancient town, Dong village in the early morning is also the most peaceful time of the day. There are few people in the streets, mostly children and sanitation workers, as well as vendors who are busy preparing breakfast at roadside stalls and Dong people who get up early to wash and clean by the stream.

With the delay of time, the stockade gradually became lively, the noise of vehicles increased, and shops on the street opened one after another. ...

I went to a noodle restaurant and ordered a bowl of noodles. The delicious food was on the tip of my tongue.

On this trip, we went to several Miao, Zhuang and Dong villages. Compared with other games, because of the guidance of experts, this time it is deeper and more immersive, more relaxed and relaxed, and the polyhedron test is also very high.

For a layman who doesn't know the folk customs of ethnic minorities, there are still many differences between them.

First of all, the living environment is different. Dong people live by water, while Miao people live by mountains. Zhuang people seem to have no specific rules.

Secondly, culture and openness are not the same thing. The villages of Dong and Zhuang are cleaner, and their Chinese communication is better. In contrast, the living environment of Daidai Miao Village is almost the same as the communication with the outside world. The education level of Dong children is obviously higher than that of Miao children. This is just my feeling after seeing several villages, which may be biased.

The three ethnic groups also have the same and similar aspects. For example, the building materials of the house are all wood, and the building form is diaojiao building. For another example, they are all good at singing and dancing and have their own unique musical instruments.

The so-called immersive tourism or leisure play, the ultimate goal is to experience the local cultural customs and scenic features to a greater extent.

I advocate a variety of travel methods, such as traveling alone, traveling with a group, traveling by oneself, traveling with family, traveling with good friends and so on. Different ways will have different experiences, feelings and advantages.

I'm halfway through my trip. It's a brand-new feeling and an extraordinary feeling, glad you came.

Shidong Town, located in the north of Taijiang County, Qiandongnan Miao and Dong Autonomous Prefecture, Guizhou Province, at the foot of Miao Ling Mountain and the south bank of Qingshui River, is famous for its rich ethnic customs and exquisite silver ornaments and embroidery processing technology. The silverware of Shidong Temple is a world-class boutique with exquisite craftsmanship. Tang Long Miao Village, a village just outside the town, is a well-known silversmith village. The silverware craft in Miao Village of Tang Long is famous far and wide, which is not only supported by exquisite technology and craftsmanship, but also the struggle and efforts of a group of old silversmiths. Speaking of old silversmiths, I have to say that Wu Shuigen, as the eighth generation descendant of Wu Jia silversmiths in Shidong, has been engaged in silverware processing for 34 years. Now, Wu Shuigen has become a business card representing the processing technology and craft of silverware in caves.

However, in addition to being the representative of Shidong silverware, Wu Shuigen also shoulders another lofty and glorious mission-the representative of the 19th National Congress of the Communist Party of China. This status gives him more responsibilities and obligations. While constantly specializing in silver jewelry processing technology, Wu Shuigen is also committed to the dissemination and promotion of Miao silver jewelry and embroidery technology; Committed to how to lead and help farmers get rid of poverty and become rich with the help of silver jewelry and embroidery processing technology.

Under the leadership of Teacher Liang, we drove to Shidong Town to visit the home of Wu Shuigen, the representative of the 19th National Congress and the inheritor of national intangible cultural heritage.

Visit Miao Museum to learn about Miao culture, origin, migration and evolution.

More than 5,000 years ago, Emperor Chiyou, one of the three great ancestors of Chinese civilization, led the Miao ancestors to create the initial pluralistic Chinese civilization, and continued to innovate and inherit it in the subsequent historical practice.

Space is limited, please continue reading "How can you say that you have enjoyed all the water in Guizhou since you have never been to Guizhou?" (2) "