The core of traditional culture is five benevolence and five permanence. What is the specific content?

The core of traditional culture is five virtues, including benevolence, righteousness, courtesy, wisdom, faithfulness, loyalty, filial piety, chastity, courage and harmony. Details are as follows:

"Benevolence": benevolence, love and kindness. Since Confucius advocated the theory of benevolence, benevolence has become the "virtue" and "constant virtue" of the Chinese nation. Confucius regards "benevolence" as the highest realm of personal moral cultivation, "love" as the fundamental requirement of morality, and "benevolence in the world" as the highest social moral ideal. Talking about "benevolence" means talking about the relationship between people, and talking about people's love for people, from love for parents, brothers and sisters to love for others. "Benevolence" is not only the most basic virtue, but also the most universal virtue standard. Talking about "benevolence" has become the traditional cultural concept of the Chinese nation. China people still regard those who have virtue as "benevolent" and those who have no virtue as "heartless". As the main value orientation and moral requirement of the Chinese nation for thousands of years, the thought of "benevolence" has penetrated into the blood of the Chinese nation and cast its special qualities.

"Righteousness": righteousness, justice, fairness, justice and fairness. Traditional culture in China regards righteousness as the ultimate goal and value orientation of life. The Book of Rites The Doctrine of the Mean: "Righteousness is appropriate. Respect for capital is great. " China's traditional culture takes both benevolence and righteousness as the core content of traditional morality, and puts forward the ideas of "benevolence and morality", "benevolence and righteousness are exhausted" and "sacrifice one's life for righteousness". "Righteousness" means propriety, righteousness and propriety, and it is the highest morality that people should follow. Altruism, not to hurt and betray others, especially friends, in exchange for their own survival and interests. "Righteousness", as well as the meaning of friendship and kindness, includes mutual care, care and support between people. Affection and friendship, when developed to a perfect level, have the element of "righteousness". There is righteousness, which makes friendship long-lasting, friendly and pure. With righteousness, friends will not betray friends, and husbands will not abandon their wives and children. Righteousness is the lofty moral expression of the Chinese nation.

"Ceremony": ceremony, ceremony, comity, etiquette, etiquette and ritual system. "Rite" is the outstanding spirit of China traditional culture and the way of social communication. Courtesy and benevolence are both exterior and interior, benevolence and love are the internal spirit of propriety, and listening is the external expression of benevolence. Politeness, courtesy and paying attention to etiquette are the traditional virtues of China, a country of propriety and righteousness, and are also important virtues of Chinese people all over the world. Traditional culture in China thinks that "ceremony" is a sign that people are different from animals. "The reason why mortals are human is courtesy." (Book of Rites) Rites are also the foundation of governing the country and keeping the country safe. China's ethical culture can be said to be "etiquette culture" in a sense. "Li", in a broad sense, is about civilization. As an ethical system and ethical order, it is called "ritual system"; As a form of treating people and things, it is called "ceremony" and "etiquette"; As a personal accomplishment, it is called "politeness"; Used to deal with the relationship with others, it is called "comity". Ceremony, ceremony, comity, etiquette and etiquette system are the embodiment of the traditional virtues of the Chinese nation.

"Wisdom": knowledge, wisdom, wisdom and wit. Wisdom leads to knowledge. Ancient thinkers in China endowed "wisdom" with rich moral connotations. Wisdom knows to obey the Tao. Learn and know, unconsciously, wise but not *. "Benevolence, righteousness, propriety and faithfulness" are the basic principles in dealing with people, and to connect all these things, wisdom is needed to run through them, otherwise, even if "benevolence, righteousness, propriety and faithfulness" are blessed in the body, they will not be accessible. In the new era, it is necessary to integrate the moral wisdom of the Chinese nation with humanistic wisdom and scientific wisdom to open up new wisdom.

"Faith": honesty and trust. Shuowen said: "People keep their word". "Faith" is the way to establish a career, develop a career and manage the world. Honesty and peace. Honesty is an established social communication rule. Confucius listed "faithfulness" as one of the "four subjects" (writing, conduct, loyalty and faithfulness) and "five permanents" (courtesy, tolerance, faithfulness, sensitivity and benefit) in educating students, and emphasized that "keeping promises means having a conscience". Traditional virtues such as "treat people with sincerity", "win people by faith", "keep a promise as good as a thousand dollars" and "be honest and trustworthy" have been respected and carried forward by people for thousands of years.

"Loyalty": loyalty, loyalty and forgiveness. Loyalty is an excellent moral character advocated by China traditional culture. When it comes to loyalty, people often think of "foolish loyalty", which is actually a misunderstanding. In Confucius' view, it is not only a question of loyalty to the monarch, but also a question of loyalty to ordinary people and everyone. In the era of Confucius, "Jun" was not unusual, and there were large and small "Jun" everywhere. In fact, Confucius was very opposed to foolish loyalty, and only by being right can he be loyal. In China's traditional culture, "loyalty" means the king's loyalty to the people: "Thinking about the people, loyalty is for the public." Loyalty means seeking goodness from the heart and doing one's duty from the outside. Since ancient times, the Chinese nation has a fine tradition of serving the country faithfully and sacrificing one's life for righteousness. "Every man is responsible for the rise and fall of the world" is the common wish of people with lofty ideals throughout the ages. Loyalty to the cause, the motherland and the people is the highest and most sacred value pursuit advocated by the Chinese nation.

"Filial piety": filial piety, filial piety and filial piety. The Chinese nation advocates the concept of ancestral industry. Mainly "filial piety" to parents and elders, emphasizing order. Confucius started private schools and put "filial piety" in the first place in teaching, believing that "filial piety" is the basis of morality. "Filial piety is the foundation of virtue" and "Filial piety ranks first among all virtues". People often put "filial piety" and "serving the motherland" in opposition, thinking that "loyalty and filial piety cannot have both" and even belittle "filial piety". This is a misunderstanding. In fact, "filial piety to parents" and "serving the motherland" are glorious. The two can and should be unified. You can have both loyalty and filial piety. Some individuals are restricted by conditions and cannot be unified, but they cannot be generalized. We should try our best to unify the two in order to fulfill the loyalty of "serving the motherland" and the filial piety of "honoring parents". This is an eternal traditional virtue of the Chinese nation.

Festivals: integrity, honor, integrity and temperance. Advocating ideals, beliefs and beliefs. Confucius said in the Analects of Confucius: "Being unjust and rich and expensive is like a cloud to me." Mencius put forward a wise saying in "Under Teng Wengong": "Wealth cannot be lewd, poverty cannot be moved, and power cannot be bent". After thousands of years of tempering and development, it has become a noble quality of not seeking fame and fortune, being honest and impartial, a great spirit of self-denial and self-improvement, and a lofty national integrity, and has become the spiritual pillar of the Chinese nation's self-respect and self-improvement and a person's eternal life.

The pursuit of individuality.

"Brave": brave, strong and resolute. China's traditional culture has endowed it with rich connotations: being brave when you are loyal, being brave when you are dedicated, being brave when you know your death, being brave when you die, being brave when you lay down your life, and being brave when you lose your enemy's ambition. "Dare" means to dare to think, do, take risks, innovate, explore, take responsibility, tell the truth, adhere to principles and seek truth from facts. In short, "courage" means courage, decisiveness, fearlessness and fortitude. China's traditional culture contains this spirit of self-improvement, courage and tenacity, which is an inexhaustible motive force for the Chinese nation to bear hardships and stand hard work, endure for a long time, and become more frustrated and brave.

"and": and, and, and, and, and. Seek common ground while reserving differences. China traditional culture regards "harmony" as the highest value and the highest moral realm. "The use of courtesy, harmony is precious." ("The Analects of Confucius") It is proposed that the government should "be lenient and strict, strict and lenient", lenient and strict, and "harmony" to govern the country. In view of the crisis of Zhou regime at that time, the doctor put forward the theory of "disharmony with real life" Mozi put forward: "Love each other and bring out the best in each other" and "Inconsistency." (Mo Shi Zijian, Volume III) "Harmony" is considered as the highest goal pursued by human beings. Traditional culture also puts "China" and "harmony" together: "China is also the foundation of the world; He who is harmonious achieves the way of the world. Neutral, the status of Heaven is awkward, and everything breeds. " As an important content of Confucian culture, "neutralization" emphasizes the ideas of "harmony", "tolerance" and "harmony with time", which still has very important theoretical value and practical significance today. Harmony between husband and wife, family, neighborhood, society, nation, man and nature, wealth, world peace and economy are the highest realms and goals of China's traditional virtues.