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Historical legends and deeds of Chang 'e

Chang 'e is a fairy in ancient China mythology. According to historical records, she was the daughter of Di Ku, one of the three emperors and five emperors in ancient times, and the wife of Hou Yi, with extraordinary beauty. Here are some legends about Chang 'e for your reference.

First, the basic introduction of Chang 'e

Chang 'e is a fairy in ancient China mythology. The myth of "the Goddess Chang'e flying to the moon Goddess" originated from the ancient people's worship of stars, and the story of Chang 'e first appeared in "Returning to Tibet". Later, the story was further developed by the people and evolved into several story versions. The fairy tale of "the Goddess Chang'e flying to the moon" in the book Huai Nan Zi in the Western Han Dynasty is because she ate the elixir that her husband Yi asked the Queen Mother of the West, flew into the Moon Palace and became a toad. In the evolution of the story, Chang 'e became the daughter of one of the three emperors and five emperors in ancient times (Emperor Jun), and Hou Yi's wife (whether Da Yi and Hou Yi are the same person is still controversial), with extraordinary beauty. It is said that Chang 'e was originally named Heng E, but it was renamed Chang 'e and Chang 'e in order to avoid Liu Heng in the Western Han Dynasty. Before the Eastern Han Dynasty, there was no data showing that Chang 'e and Yi were husband and wife. It was not until Gaoyou annotated Huai Nan Zi that Chang 'e was Yi's wife.

It is said that Chang 'e and Yi started monogamy. In order to commemorate them, later generations interpreted the story of the Goddess Chang'e flying to the moon, and many folk legends, poems and songs were circulated.

According to myths and legends, Chang 'e landed on the moon and became immortal by stealing the elixir from the Queen Mother of the West, and lived in the Guanghan Palace above the moon.

Later, in Taoist mythology, Chang 'e and Xing Jun, the moon god, became one. Taoism regards the moon as the essence of Yin, respects it as the Empress of the Moon, or the Emperor of the Moon Palace as a filial and wise king, and creates female idols.

Second, Chang 'e's life experience

Di Ku's wife Chang Yi is the fourth concubine of Di Ku, one of the five emperors. According to legend, Chang 'e and Chang 'e are the same person, and Chang 'e is also called Chang 'e Xi. Chang 'e and Chang 'e were originally the same name, but the shapes and sounds of Chang 'e and Chang 'e in ancient Chinese characters are the same, which is really a word differentiation. But the Goddess Chang'e flying to the moon's story happened in the time of his son, and Chang 'e died before him, so Chang 'e was not Chang 'e.

There is a story of a fairy falling in love in the collection of fairy tales in the Eastern Jin Dynasty. The heroine of the story is Shao Hao's mother Huang E. First, according to some accounts, there seems to be some connection. Tai Hao is the sun, the moon, and Huang E is the mother, of course, the mother of the moon, that is, Chang in Shan Hai Jing. Second, oriole is Shao Hao's mother. Despite the myth, we only look at history. There is no record in the literature that the mother is Chang 'e, that is to say, Huang E and Chang 'e, Chang 'e and Chang 'e and Chang 'e all have the same sound and shape, and may have different names. Thirdly, in this story, Huang E and Bai got the immortal mulberry on the shore of the West Sea, and the Goddess Chang'e flying to the moon got the elixir from the Queen Mother of the West, which can prove that Huang E is not Chang E. ..

Di Ku's Daughter According to historical records, Chang Yi only gave birth to two children, of which the boy was a bad emperor and the girl was an emperor Chang 'e. There is another record in The Classic of Mountains and Seas: Chang, also known as Chang Yi, gave birth to twelve moons with (the emperor). "Chang" literally means there is a moon, which means that Chang 'e, the goddess of the moon, is also known as Heng E. That is to say, although Chang 'e sounds like Chang 'e, In ancient times, both men and women inherited the names of their ancestors. Since Yi and Hou Yi can be two people, if we look at Chang and Chang separately, it is probably the December that Chang gave birth to. Our son () was born and invented the bow and arrow, while our courtier Yi was famous for archery. Yi is older than Yi. He is the same age and can shoot nine suns with the bow and arrow invented by his son. Therefore, his courtiers' pension is to marry his daughter to Yi, which is in line with the statement at that time. Therefore, Chang 'e is the daughter of Chang 'e and Di Ku.

Third, the historical legend of Chang 'e.

The myth of "the Goddess Chang'e flying to the moon Goddess" originated from the ancient people's worship of the stars, and the story of Chang 'e first appeared in "Returning to Tibet". Lianshan and Guizang are ancient cultural classics in China. People think that they are the predecessors of Zhouyi. Liu Xie in the Qi and Liang Dynasties said in Wen Xin Diao Long: "The classic of Gui Zang is the Goddess Chang'e flying to the moon Ten Days after Death. Li Shan, a Tang Dynasty poet, commented on the Selected Works and made this explanation where Chang 'e was mentioned in Xie Zhuang Yuefu: "Chang 'e, his wife also married." "Returning to Tibet" says: In the past, the Goddess Chang'e flying to the moon brought fairy medicine. According to the fairy tale of "the Goddess Chang'e flying to the moon" in Huai Nan Zi of the Western Han Dynasty, it was because she ate the elixir that her husband Yi asked the Queen Mother of the West that she flew into the Moon Palace and became a toad. As for the sentence "I invited the elixir of life to the Queen Mother of the West, and Heng E stole it to the moon" in the Huai Nan Zi Lan Mingxun, Yin Gao in the Eastern Han Dynasty commented: "Heng E, I married my wife. I invited the elixir of life to the Queen Mother of the West, but I didn't take it. Heng E stole the fairy and ran to the middle of the moon to be a moon essence. " Yi Zhan Gui Mei also describes the story of Chang 'e stealing the elixir of life and the Goddess Chang'e flying to the moon. Qin bamboo slips:' Go back and say to your sister,' I used to steal from you, but I didn't die. I ran to the moon and occupied it. This can be found in the word "back to Tibet". "Constant self" means "Chang 'e". Shuowen: "Constant and unchanging." It is said that because of the emperor's taboo, "Heng" is often used as "Chang". "I" and "E" are the same and connected. Shuowen: From Female Voice. "Heng" is connected with "Heng", and "Heng E" means "Chang 'e". "Later generations' supplement to the story of Chang 'e is not entirely fabricated, but comes from" returning to Tibet ".

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