Appreciation of The Book of Songs and Storytelling

Storytelling in the Book of Songs, an article in the Book of Songs, was included in the Book of Songs? National wind? Feng Wei is a folk song of Wei State. People use Shuo to satirize the rulers and express the slaves' resistance and yearning for the ideal country. This article is edited by College Entrance Examination Network. I hope you like it!

Shuoshu

Vole, vole, don't eat my millet! I have served you hard for years, but you don't care about me.

Vowed to get rid of you and go to a happy land. That promised land, that promised land, is my good place!

Vole, vole, don't eat my wheat! I have served you hard for many years, but you are not kind to me.

Swear to get rid of you and enjoy the state. That country, that country of music, is my good place!

Rat, vole, don't eat my seedlings! After years of hard work, you don't want me!

I vowed to get rid of you and go to the suburbs to laugh. That happy suburb, that happy suburb, who is still lamenting the long cry! Explanation of words:

Rat: Rat, also known as vole, is a metaphor for a ruler who is insatiable for exploitation.

Guan: Serve. ? A three-year-old woman? In other words, I have served you for many years. Three-year-old talk for a long time, female, with "you", you, here refers to the ruler.

I am willing to care: here is the pronoun as the object and preposition object in the negative sentence. Don't care about me? You ignore my life. What happened afterwards? Mogul Kendall? ,? I am willing to work? This is the case.

C: Take care.

Death: pronounced as? Swear? .

Go: Leave.

Woman: Same? Hey? . what's up What about you? The meaning of.

Go ...

Promised land: a place where you can live and work in peace and contentment. The next two chapters? Guo Le Reggio? Waiting means the same thing. A: This kind of place is just an ideal on earth, and it didn't actually exist at that time.

Hey (Yu? N): Then, here it is.

Place: refers to a place where you can live in peace.

Fred: Thank you. Used as a verb to increase benefits.

Straight: Same? Value? . ? Make me straight? In other words, my labor will be paid accordingly.

L: My condolences.

? What? : Yu Qi, questioning tone. ? Yonghao? Still sighing. In the last two sentences, there is no more grief and indignation. Who will sigh?

No: Happy, carefree.

In ancient Chinese,? Mai? Read mie? De? Read to death? Country? Read gue,? Straight man? Look at the tie.

Mogul Kengu (German/Lao): Sentence patterns are all prepositional objects. Original translation:

Mouse, mouse, don't eat my food! I have worked hard to raise you for several years, but you ignore my life. Swear to leave you and go to that ideal new paradise. New paradise, new paradise, is a good place to live!

Mouse, mouse, don't eat my wheat! Who will be grateful for raising you for so many years? Swear to leave you and go to that ideal and happy place. Happy, happy, the value of labor belongs to yourself!

Mouse, mouse, don't eat my seedlings! Who will comfort you after working hard to feed you for so many years and sweating? Swear to leave you and go to that ideal new music suburb. New music suburb, new music suburb, freedom and happiness!

Appreciation of Shuo;

The whole poem of Storytelling is divided into three chapters with the same meaning.

The first two sentences are called exploiters? Shuo Shu? , and issued a warning in a commanding tone:? Without my food (wheat, seedlings)! ? The image of mice is ugly and cunning, and they like to steal food. Compared with greedy exploiters, it is very appropriate to borrow it, which also shows the poet's aversion to it. Three or four sentences further reveal the greed and ingratitude of the exploiters: a three-year-old woman, I am willing to take care of (morality and labor). ? Comparison between you and me in the poem: I raised you for many years, but you refused to take care of me, did not give me favors, or even comforted me, revealing the opposition between you and me. You and I mentioned here are not a single person, but should be extended to you and me, representing a group or a class, and raising the big question of who feeds whom.

The last four sentences shouted out their hearts with thunderous force:? Go to a woman when you die, and you will be happy; Promised land, win my place! ? Since the poet realized the opposition between you and me, he announced it publicly? Will the dead go to that woman? , determined to resist, no longer feed you! One? Dead? Chinese characters show the poet's decisive attitude and firm determination. Although the paradise they are looking for to live and work in peace and contentment and not be exploited is just an illusion, it does not exist in the real society, but it represents their beautiful life vision, represents their social ideal arising from their long-term life and struggle, and marks their new awakening. It is this beautiful ideal of life that inspires and inspires the working people of later generations to constantly struggle to get rid of oppression and exploitation.

This poem is purely a metaphor. Although this paper uses Shuo as a metaphor for exploiters, it is the same to use owl as a metaphor for villains. In the second half of this article, people accuse mice, which has a straightforward meaning. Vehicle and metaphor basically correspond to each other. "Preface to Poetry" thinks rats? Greedy and afraid of people? , heavy convergence? What if the mouse eats people? The understanding of morality is very similar to that of people today two thousand years later, which is the reason.

All three chapters? Twinkle? Start? Shuo? It means big and fat. Calling the slave owners and the exploiting classes greedy and hateful rats and fat rats not only vividly depicts the ugly face of the exploiters, but also reminds people? Rats? Why? Shuo? The great reason is that the degree of greed and exploitation is too great, which arouses hatred against exploiters. From where? No food for me, millet, wheat? Arrive? My seedlings? It reflects the just demand of slaves to defend the fruits of labor, and also shows that slave owners are insatiable, slaves are deeply exploited, and all the fruits of labor are swallowed up by slave owners. From where? Three years old, I am willing to care about you. 、? Kendall? Arrive? Wai ho Law? Exposed the nature of ingratitude of slave owners. After years of hard work, slaves supported the slave owners with their own blood and sweat, but the slave owners had no sympathy and compassion, and were cruel and ruthless, and the degree of exploitation was getting stronger and stronger. ? Infiltration? Serve. You, the slave owner. ? Three years old? The long time is not true. ? I don't care? , refused to thank us at all. From where? Death will come to you, is it suitable for another heaven? 、? Guo Le? Arrive? Music education? It embodies the slaves' yearning for freedom and happiness. They fantasize about finding an ideal land and getting rid of the oppression and exploitation of slave owners. ? Dead? , with an oath, said firmly. ? Is it suitable? , to also. ? Did you get what I wanted? , or say? Have you found out where we live? . ? Straight man? With what? By who? Have the same meaning.

At the end of the poem, who is the eternal number in this happy land? Who will live a hungry and cold life? Everyone is equal, everyone is happy, there is no need to live a sigh. It's a bit like the blueprint envisaged in the Peach Blossom Garden in later generations. Related reading:

The Book of Songs is the earliest collection of poems in the literary history of the Han Dynasty in China, which contains about 500 years of poems from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period (from the 6th century to the 6th century). In addition, there are six poems with no content, that is, no words, which are called sheng poems. The Book of Songs is also called "Poetry 300". The pre-Qin dynasty was called "Poetry", or the integer was called "Poetry 300". In the Western Han Dynasty, it was honored as a Confucian classic, formerly known as The Book of Songs, which has been in use ever since. Mao Heng in Han Dynasty annotated The Book of Songs, so it was also called Mao Shi. Most of the authors of the poems in The Book of Songs cannot be verified. It involves the Yellow River Basin, starting from Shaanxi and eastern Gansu in the west, reaching southwest Hebei in the north, Shandong in the east and Jianghan Basin in the south. Poetry is inseparable from music. The above appreciation of Shuo is here for you. I hope it helps you. If you like this article, you might as well share it with your friends. More ancient poems are in:!