The most powerful monster in Journey to the West: If you don’t take Sun Wukong seriously, even Tathagata Buddha would not dare to challenge him alone

In "Journey to the West", the four masters and disciples came to the Lion and Camel Kingdom, and Sun Wukong was exploring the way in front. After he saw the city of the Lion and Camel Kingdom, his reaction was, "Seeing the city scared him. "I can't afford to struggle." In other words, when Sun Wukong saw the city of the Lion and Camel Kingdom, he was so frightened that he couldn't get up. In today's terms, he was so scared that he peed. Sun Wukong is the Monkey King who is making trouble in the Heavenly Palace. What can scare him to death? Let’s take a look at the situation in the city of the Lion and Camel Kingdom.

The four gates are guarded by wolf kings, and the tiger is responsible for commanding the defense of the city wall. The horned deer ran back and forth delivering documents, and the fox walked up and down the road. A thousand-foot-long boa constrictor patrolled the city, followed by many large snakes. Outside the city, wolves howled and leopards shouted. The mountains outside the city are covered with all kinds of wild boar spirits and cunning rabbit spirits.

In "Journey to the West", most of the cities that Monk Tang passed through were dominated by people, and monsters either disguised themselves as national advisors or queens, etc. In short, there were more people than monsters, but this one There is not a single person in this place, but there are hundreds of thousands of monsters.

Even Sun Wukong was so scared, and the other three even retreated after hearing Sun Wukong's description. Tang Seng and his disciples together planned to bypass the Lion and Camel Kingdom, but the Lion and Camel Ridge was about 800 miles long from east to west, and it would take who knows how many years to go around it. There is no other way, the four masters and disciples can only move forward bravely.

Sun Wukong transformed into a monster and went to the city to investigate. The family law of this monster army is very strict, and the division of labor is clear. Those who light the fire are only responsible for lighting the fire, those who patrol the mountains are only responsible for patrolling the mountains, and those who guard the doors are only responsible for guarding the doors. They must show their IDs wherever they go, and are not allowed to wander around. The monsters who patrol the mountain are divided into groups of forty, each of ten groups consists of four hundred people and has a commander. Entering the deep mountains and arriving outside the Lion Camel Cave, I saw the monsters guarding the gate. They were divided into two hundred and fifty people and formed a large team. There were forty teams in total. They were arranging guns, swords, and halberds, performing martial arts, with flags waving, and people shouting horses. hiss.

When Sun Wukong entered the entrance of the Lion Camel Cave, he almost peed again. I saw: human heads and skulls piled up like a mountain, human corpses and bones arranged like a forest, and human hair knots stuck together to form a felt blanket. The human skin was spread out and left to dry on the branches, while the human flesh rotted on the ground and became discolored like mud. The human tendons were wrapped around the tree, and when dried they shone like silver. It was so horrific that it was unbearable to look at. It was really a mountain of corpses and a sea of ??blood, with a foul smell. The little demon in the east has held down a living person and slaughtered it, and is cutting and washing the flesh. Po Mo in the west takes human flesh and cooks it freshly, adding seasonings to it.

Although the monsters are powerful, Tang Monk and his disciples still have to overcome the obstacles.

There are three demon kings in the Lion and Tuo Kingdom, the Lion Spirit, the Elephant Spirit, and the Dapeng Spirit, who are sworn brothers. Three demons with great supernatural powers gathered here and ate up all the people in the world of Jambu.

Tang Monk and his disciples finally faced off against the three demon kings, and the Lion Spirit came out to deal with Sun Wukong himself.

The lion spirit is the mount of Manjushri Bodhisattva, and the elephant spirit is the mount of Samantabhadra Bodhisattva. Manjushri Bodhisattva and Samantabhadra Bodhisattva are both one of the four Bodhisattvas sitting down. The lion spirit once ran to the Nantian Gate in the sky, transformed into a lion mountain, opened its big mouth, and frightened the heavenly soldiers into not wanting to fight, and closed the Nantian Gate.

The lion spirit and Sun Wukong fought for more than twenty times, regardless of winning or losing. The turning point of the battle occurred at this time. The lion spirit turned into a lion mountain and ate Sun Wukong. In fact, Sun Wukong is not afraid of being eaten. He has been eaten by the rat spirit, snake spirit, Iron Fan Princess, black bear spirit, yellow-browed boy, etc. In the end, not only was he safe, but he also subdued the monster in its belly.

Sun Wukong couldn't hold the support in the belly of the lion spirit. He fell flat on his face, kicked his feet, grabbed the liver flower and played on the swing, stood up as a dragonfly, and danced wildly. The lion spirit couldn't bear the pain and gave up. Seeing the miserable state of his elder brother, the Elephant Spirit did not dare to fight again.

But the real king of the lion and camel country is the third brother Dapeng Jing. Five hundred years ago, the Dapeng spirit came and ate the king and the civil and military officials of the lion and camel kingdom. He also devoured all the men and women in the city. As a result, he took over the kingdom and became the king of the lion and camel kingdom.

The fight between the Dapeng Spirit and Sun Wukong is actually not called a fight, because in just one round, the Dapeng Spirit caught Sun Wukong in his hand. Sun Wukong "can't fight to the left or right. He can't escape even if he gets bigger or smaller." ". The Dapeng spirit squeezed Sun Wukong's head, pulled Sun Wukong's hands and feet, and played with him like a puppet.

After having enough fun with the Dapeng spirit, he threw it away. Sun Wukong hurriedly performed a somersault and traveled thousands of miles away, preparing to move reinforcements. Dapeng is a big bird, with one wing flap it can travel 90,000 miles. During the time when Sun Wukong was doing somersaults, Dapeng could flap its wings more than ten times, which means it could fly millions of miles. Therefore, Sun Wukong was defeated by Dapeng again without any suspense. Peng Jing was captured. Dapeng Jing pinched Sun Wukong's head again and pulled Sun Wukong's hands and feet, really playing with his hands.

Sun Wukong couldn’t find the palm of Tathagata’s hand, nor could he find the palm of the Dapeng spirit. What kind of monster is this Dapeng spirit? Why is it so powerful?

The Dapeng Spirit is the demon of all demons. When a letter arrives at Lingshan, Tathagata's territory, five hundred Arhats will come to pick him up. He sent another letter to the Heavenly Palace. Eleven immortals at the level of the sun god wanted to entertain him with good wine and meat. Even a monster could do this. He deserves the title of the monster of monsters!

Compared with Sun Wukong, Sun Wukong went to the Heavenly Palace, and when he arrived at the Nantian Gate, he was not allowed to enter until he was notified. When Sun Wukong arrived at the Tathagata's Spiritual Mountain, the Four King Kongs tried to stop him and scolded him: "This monkey is so rude and crazy! It's not polite at all!" After scolding him, Sun Wukong was allowed in.

The Dapeng spirit was released and released several times in succession. Sun Wukong held back his tears. When had the Monkey King, the Monkey King, been played with like this before? Dapeng finally got tired of playing and stopped chasing Sun Wukong. Sun Wukong immediately fled to Leiyin Temple in Lingshan to find his biggest boss, Tathagata Buddha.

After seeing Tathagata Buddha, Sun Wukong burst into tears and cried endlessly. Kneeling on the ground, he beat his chest and said: "To be honest, my disciple made trouble in the Heavenly Palace and became a great sage. Since I became a human being, I have never suffered a loss, but now I have suffered at the hands of this poisonous demon!" What Sun Wukong means is that since I have The stone jumped out. Although I have lost battles, no one has ever played with me like this. Wow wow wow...

When Tathagata heard that it was a Dapeng spirit, his reaction was extremely abnormal. Usually Tathagata stays calm and comforts Sun Wukong. But this time it was different. As if the Tathagata Buddha was facing a formidable enemy, he invited the Damp Buddha and the Maitreya Buddha to attack together. Three Buddha-level figures attacked at the same time. This is a unique time in "Journey to the West". Not only that, he also brought Samantabhadra Bodhisattva, Manjushri Bodhisattva, Kasyapa and Anuo as his entourage, five hundred Arhats, and three thousand enlightenment practitioners. Except for Ksitigarbha Bodhisattva who guards the hell and Avalokitesvara Bodhisattva who stays at Lingshan Mountain, all the other great and minor Buddhist gods are dispatched and leave the country empty.

Did Tathagata Buddha make a fuss out of a molehill?

The most powerful bird in the sky and on earth is the phoenix. The phoenix gave birth to two brothers, the peacock and the roc. When Tathagata Buddha fought a decisive battle with a peacock, the peacock ate the Tathagata into its belly. If the Tathagata fights hard and breaks out of the peacock's belly, then there are two possibilities. One is that the Tathagata is slightly more capable, so the fish dies and the net is broken. The Tathagata is seriously injured and the peacock dies. Another possibility is that the peacock was slightly more capable, and Tathagata was suffocated to death in the peacock's belly. No matter which outcome, Tathagata could not accept it, so negotiations began.

Negotiation means each side gives in and the two sides make a truce. The Tathagata worships the peacock as its mother, which means that the peacock carries the Tathagata like a child, and the peacock is made the Great Ming Bodhisattva. This is like today's university naming a certain scholar as an honorary professor. . The peacock lets the Tathagata out. The problem is that the peacock eats the Tathagata with its mouth, but it must pull the Tathagata out of the vagina. Tathagata Buddha had no choice but to endure the humiliation and bear the heavy burden, and came out together with those messy and dirty things.

, at best it would be a miserable victory.

Buddhism and the goblin army faced off in the Lion and Camel Kingdom. The Buddhism had thousands of troops, while the goblin army had hundreds of thousands of people. The battle was unprecedented. But before the battle started, the two Bodhisattvas Manjushri and Samantabhadra recited the scriptures. The Lion Spirit and the Elephant Spirit immediately rolled on the ground in pain and turned into their prototypes and ran to kowtow in front of the two Bodhisattvas. Buddhism has many methods of using spells to deal with subordinates. For example, Tang Monk used a tight curse to deal with Sun Wukong, which is also the same reason.

Before the war started, the Dapeng Elf’s right-hand man was gone, and the morale of the Elf Legion plummeted. In terms of strength, the Dapeng Spirit is in the same level as the Tathagata Buddha, the Lantern Buddha, and the Maitreya Buddha. All other Buddhist figures and fairies can be ignored. In fact, it is three Buddhas fighting one Dapeng, three against one. .

Compared with the last time he came out of the Peacock ***, Tathagata was very tough this time, and Dapeng also heard it. Maybe Tathagata would use this opportunity to eradicate himself.

But Dapeng also wanted to negotiate terms. Dapeng said: "Where you are fasting and eating, you are extremely poor and miserable. If you starve me to death, you are guilty." Dapeng means, forget about anything else, I If I surrender to you, you have to let me eat well and sleep well.

Tathagata said: "I am in charge of the four major continents, and countless sentient beings look up to me. Whenever he does a good deed, I teach him to sacrifice to your mouth first." Tathagata also took a step back, meaning that within my jurisdiction, as long as It's a tribute. You pick it up and eat it first. If you don't want to eat it, we Buddhas will eat it, and then the Bodhisattvas and Arhats behind will eat it.