Joke Collection Website - Joke collection - In the first year of Chenghua (1465), he was recruited as a Yao soldier to guard the middle reaches of the mansion. Later, he joined the Han soldiers to garrison in the fields at Jiubao Shisanchong be
In the first year of Chenghua (1465), he was recruited as a Yao soldier to guard the middle reaches of the mansion. Later, he joined the Han soldiers to garrison in the fields at Jiubao Shisanchong be
Among them, the Yao people who speak the Youmian dialect have the largest population and are the most widely distributed. The Yao people in Southeast Asia, Europe and the United States all use the Youmian dialect as a tool for intra-ethnic communication. Each branch has distinctive and unique branch characteristics, forming the overall rich multi-ethnic culture of the Yao people. According to the characteristics of each branch, we can find their different distribution areas; from the formation of the Yao branch and its highlighted branch cultural characteristics, such as the Lusheng of the Pingdi Yao, the bronze drum of Bunu Yao, and the stone rhythm of Chashan Yao , Panwang's mountain climbing list and Changdeng drum, etc., also reflect the characteristics of diversity and unity of the Chinese nation. However, they remain true to their origins. In addition to presenting their own characteristics, each branch of the Yao ethnic group has always retained the mentality of identifying with the Yao ethnic group, always recognized the national characteristics of the Yao ethnic group, and has always been part of the Yao ethnic group. Edit this paragraph Culture and Art The Yao people have created culture and art with distinctive national characteristics in their long-term historical development. The Yao people have myths and legends about their national origin in ancient times. The ancient pre-Qin book "The Classic of Mountains and Seas" contains the original record of the Panhu myth. In addition to the Panhu myth, there are also myths that reflect the ancient social life of this nation, such as "Pangu created the world", "Fuxi Zimei created the people", etc. Ballads occupy a very important position in its culture and art. They have a long history, various forms, and rich content. They include creation songs that tell the origin of the world and all things; ancient songs that describe the history of the nation; hunting songs and farming seasonal songs that express working life; love songs. ; Musical songs used for sacrifices; revolutionary struggle songs praising the resistance struggle, etc. Among them, "Song of King Pan" has more than 3,000 lines of lyrics and dozens of song titles. It is a great artistic treasure of the Yao people. In addition, there are epic and beautiful legends, stories, fables, fairy tales, jokes, riddles, proverbs, etc. Some describe unfortunate experiences in history, some praise the uprising struggle against oppression; some expose the cruelty of feudal exploitation; some praise steadfast love; some describe national customs, etc., showing the Yao people's thoughts, moral concepts and Social life has high artistic value. Yao music and dance, like their folk songs, originated from labor and religion. Famous dances include Changgu and Bronze Drums, which are large-scale dances performed to worship Panwang and Miluotuo. There are dozens of popular folk dances, including lion dance, grass dragon dance, flower stick dance, incense-burning dance, teacher-seeking dance, three-yuan dance, ancestor dance, gongcao dance, rattan dance and so on. "Pan Wang Ge" has 24 types of tunes, and the singing style is quite complicated. The production songs and drinking songs circulated among the people have gentle and joyful tunes; the bitter songs and elegiac songs have sad and deep tunes; and the love songs are cheerful and moving. Now, the Yao ethnic group's long drum drum and bronze drum drum have been put on the stage and are very popular among the masses. The arts and crafts of the Yao people include printing and dyeing, cross-stitching, embroidery, brocade, bamboo weaving, carving, painting, making, etc. They are diverse in form and rich in connotation, among which batik and cross-stitching are particularly famous. As early as the Tang and Song Dynasties, the Yao people began to learn to use Chinese characters to record the history of their nation and compile various classics. So far, there are a large number of Yao historical classics scattered among the Yao people in various places, including the famous historical document "Guoshan Bang" and a large number of religious scriptures, song books, family trees, etc., which are an important contribution of the Yao people to the history and culture of the motherland. "Guoshan Bang" is valuable information for studying the history of the Yao people. Yao artists: Lan Huaichang (Chairman of the Guangxi Writers Association, Chairman of the Federation of Literary and Art Circles), Qin Fuzhan (scholar), Xu Jing (young director) Main Yao literature: "Pan Wang's Book" (also known as "Crossing the Mountain List"), "Miluo" Tuo", "Bonu River" (modern novel), "Legend of Yaoyuan". Important Festivals The staple food of Yao residents is corn, rice, sweet potatoes, etc. Daily dishes include soybeans, rice beans, pumpkins, peppers, poultry and livestock, etc. The Yao people of Jinxiu Dayao Mountain in Guangxi use "bird basins" to catch migratory birds and pickle them into vinegar, which is a delicacy for entertaining distinguished guests. Some Yao people in northern Guangxi are popular in "oil tea", which is a soup made of tea leaves fried in oil, seasoned with ginger, pepper, and salt, and brewed with fried rice, fried beans, rice crackers, etc., which has a special flavor. Yao people's houses include bamboo houses, wooden houses, thatched houses and a small number of houses with mud walls and tiles. The house is usually a three-room house, with a hall in the middle, a stove or fire pit in the front of both sides of the house, and bedrooms in the back. There are bathing sheds or pig and cattle pens in front and back of the house. The Yao people generally do not intermarry with foreigners, and the custom of recruiting wives is relatively common.
Young men and women are relatively free to fall in love before marriage. They take advantage of festivals, gatherings and leisure time visits to villages to find spouses through singing. If both parties agree, they give each other tokens, "each cooperates, not the parents"; parents' consent is also required, please Marriage can only occur after the matchmaker agrees. The funeral rituals of the Yao people vary from region to region and branch to tribe. For example, most of the "Mianzhi" people were buried in the ground. "Bunuzhi" used to have rock burials, but now it is buried in the ground. Adults of the Yao people in the "Lajiazhi" group are cremated, minors are buried, and infants are buried. After the death of the Yao people in Liannan Bapai, the corpse was tied to a chair. During the funeral, the body is carried to the tomb and placed in the coffin like a sedan chair. This is called "wandering corpse burial". The Yao people have many festivals, which are divided into big festivals and small festivals. Major festivals include Panwang Festival, Spring Festival, Danu Festival, Hungry Ghost Festival, Shewang Festival, Qingming Festival, etc. Small festivals occur almost every month. The Danu Festival of the Yao people in Du'an, Guangxi is relatively grand. According to legend, it is a festival to commemorate the ancestors' struggle against the chieftains. Panwang Festival is commonly known as "Jumping Panwang" and "Repaying Panwang's Wish". It is held every three to five years, on the 16th day of the tenth lunar month, and is usually held by one household, several households or a village. The main ceremony consists of the master dancing to the gods and praying, singing Panwang's songs, dancing and drumming, and praying to Panwang (Panhu) for protection and blessing. Panwang Festival is generally a festival of the Yao people who call themselves "Mianzhi" and is very grand. The Yao people’s own festivals include Panwang Festival, Spring Festival, Danu Festival, Song Festival, Papa Festival, etc. Because there are so many people during festivals, rice is usually not cooked in an iron tripod pot, but steamed in a wooden oven. This kind of rice has a stronger aroma. Every holiday. Yao people still make dada. The festival dishes are mainly chicken, duck, fish, pork, tofu, vermicelli and various vegetables. The Yao people in the Wuling Mountains like to make tofu balls and wrap them with "purple bags" during festivals. Panwang Festival is only held every few years. In the past, during the Panwang Festival, a large number of livestock were slaughtered and sacrificed. The spring festival is held every year, usually in the third month of the lunar calendar. At that time, young men go up to the mountains to hunt and go down to the river to catch fish; women make rice dumplings and steam five-color glutinous rice. On New Year's Eve, Hua Lan Yao must first give a piece of meat and a ball of cake to the dog, which is called a dog sacrifice, and then the family can eat. They believe that grain seeds are brought by dogs, and sacrificing dogs first is to pray for a good harvest. The festival dishes should be rich and colorful. In addition to chicken, there are also river fresh food, hunted mountain poultry, game and tofu. In some places, the Yao people still cook black rice on April 8th. Yao girls in Jiangshui County, Hunan Province eat flower eggs, make flower cakes, and eat flower candy during the "Picnic Festival" on the eighth day of the fourth lunar month every year. When the girls are eating flower eggs, flower candy and flower cakes, the boys are not allowed to peek, and offenders will be punished. Shuogetang is a large-scale entertainment activity in Liannan Paiyao to worship ancestors and celebrate the harvest. It is mostly held after October 16th of the lunar calendar. The duration varies, about 3-9 days. At that time, every house will have water, wine, and glutinous rice cakes to entertain guests. Many young men and women of the Yao ethnic group will take the opportunity of playing in the singing hall to choose the right person. Once a man and a woman are in love, the parents of both parties can use a matchmaker to discuss marriage and give pork and wine as gifts. . When a wedding is held, a feast is held. According to traditional customs, the village elders must be invited to the wedding banquet, and the bride and groom drink from each other. The religious beliefs of the Yao people are relatively complex. In some areas, primitive nature worship, ancestor worship or totem worship occupies a certain position; in other areas, they mainly believe in witchcraft and Taoism. Taoism has a great influence on the Yao people. All funeral and sacrificial rituals are basically carried out in accordance with Taoist laws, but some elements of the ethnic primitive religion are mixed into it. The Yao people believe that dogs are their ancestors. During major festivals, dogs are put on the table to lick their food before they can eat it. According to legend, in ancient times, two great kings were at war with each other. One of the kings issued an edict that if he killed the other, his daughter would be betrothed to him. The ancestors of the Yao people removed the edict, sneaked into the army late at night, and bit off the king's head. The king couldn't go back on his promise, but thought it was a dog, so he asked them to live in seclusion in the mountains. The ancestors of the Yao people brought the king's daughter to your land surrounded by mountains. Unexpectedly, late at night, the ancestors of the Yao people turned into humans from dogs, and the two got married. Later, it developed into thousands of households, and this place was called Qianjiadong by later generations.
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