Keep warm in folk songs

The heating in folk songs, I believe many people like to listen to folk songs Folk music is very simple, full of natural flavor, and it sounds enduring, so it is deeply loved by everyone. Let's read about heating in folk songs. I hope you like it.

Heating in Folk Songs 1 Once upon a time, I had a feeling of rejecting China folk songs. This is mainly related to my petty bourgeoisie, because most folk songs are about love, but in my opinion, the love in China's folk songs is rustic and seems to belong only to young people in the 1950s and 1960s. I prefer western classic love songs and some domestic pop music. However, after I had some emotional experiences and my views on love became more essential, I found that China folk songs moved me even more, and what changed me was only the local part of their musical elements.

As long as you ruminate China folk songs carefully, you will find a very interesting language phenomenon: the names of lovers in songs are always brothers and sisters, whether they are northwest folk songs or southwest folk songs; Moreover, the word love rarely appears in the lyrics, which is very different from popular love songs. This is probably related to the implication and shyness of love in farming society. As a psychological temperament, shyness is by no means gold for people who live in the information age that emphasizes communicative competence. But when all the girls in the street are shouting that falling in love with you is my happiness and the happiness of my life, shyness is precious. An older colleague of mine said that he would be very excited if he could quietly touch a-mei's braid when he was in love. This is the power of shyness. Even if we are at our lover's lips all night now, we may not feel dizzy.

The brother-sister relationship also explains another form of love-affection. Some people say that the love stories in popular songs and soap operas on TV are rampant, mainly because they have lost the ability of true love and love in reality, and the more they lack, the more they want to talk about it. It seems a bit excessive to say this, but the fashion and digitalization of love really make it more and more like cola at different prices in KFC. Using a faucet to control the formula and flow rate is delicious but not necessarily satisfying. The popularity of bubble love beautifies my sister's feelings in my heart. In fact, love with family is purer than all romantic feelings. It may be easy for a man to betray a girl who claims to be his sweetheart, but it is difficult to betray a man who calls his brother softly.

The most striking thing about China folk songs is that they show waiting beyond time and space. Orchids, in that distant place, and so on. That is the simplicity created by backward productivity and communication methods, and this simplicity has created the myth of waiting for someone all my life. I don't know why men in the northwest gave up their sweetheart and drove mules and horses west for several spring and autumn periods; When I stood on the high slope in the northwest and witnessed the barren plateau in a barren autumn, I understood why the love in folk songs was so strong and loyal. One of my favorite MVs is Orchid released by CCTV Music Channel. I love that beautiful woman who sits alone on the hillside and grabs the mule team bell with her heart. Her hot face is longer than a hopeless afternoon, and there are two lines of tears, the trembling of the needle and thread that spread from the fingertips to the apex when passing through the new soles of her feet, and the delicacy and tenacity in the dialect: If you are my brother, it is just an excited hand; Oh, you're not my brother. We are fortunate to be born in an era of unprecedented popularity of mobile phones, overseas telephones and the Internet. We should confess to the girls far away, without lamenting that there is no postman to confess; Efficient traffic makes people run faster than the heart, thousands of miles a day, even several Wan Li. The missing length and concentration are weakened. I can't say that modern science and technology have destroyed the classicality of love, but realistically speaking, I am more attracted by dating in folk songs than thinking about you in Guangzhou in the morning and meeting your love in Shanghai by plane in the afternoon, and I am even more attracted by my elder sister who has been standing at a fork in the road for many years at night.

The unique images of a large number of farming and nomadic civilizations in folk songs provide warm shelters for many nostalgic hearts: sheep, horses, Ma Touqin, red cotton-padded jackets and blue sky. They reproduce the pure beauty of wind and grass, and the boundless moonlight, which is the original ecology of life and love. I really envy the young man sitting on the grass with Ma Touqin and crying silently. At this time, his horse is drinking water in the river bend in the moonlight in the distance, and the wind blows the black hair on his forehead. The crackling bonfire rose into the night sky, illuminating a wounded face. I even like that red cotton-padded jacket with the breath of Shaanxi-Gansu Plateau. Wearing it on my beautiful sister makes her face more beautiful and healthy, and has a warm feeling. It can't shine on the streets of the city, but it is a permanent fashion color on the yellow land. And my sister's long braid, which is the most ingenious detail in folk songs. Not melodramatic or morbid. On my emotional map, it has almost become a signpost to purity. In a city where neutral short hair is popular in the streets, it is a pure ideal to fall in love with a girl with long black braids like Xiao Fang.

When the earthy Night on the Prairie came from the stereo, I felt the warm breath, as if I had returned to the long years when the water and grass were abundant: life was simple at that time, but love was poetic. We work in the sun, sit between the moonlight and the grass, play the piano and talk about love, because a classical look will blush for a long time, and we are willing to drink all the loneliness in order to wait for someone.

Warm-up in folk songs 2 The land under my feet is called Guanzhong. Guanzhong has fertile soil. In agriculture, it has the reputation of "the cow's hoof treads on the mud, and the dog eats steamed bread", because Guanzhong has a smooth road all year round and abundant seasons. Since ancient times, natural disasters are relatively rare. The ancients said that Chang 'an and Chang 'an were peaceful in four seasons. People living here live a rich, practical, comfortable and peaceful life. The rural people here used to live a working life style of "working at sunrise, resting at sunset, facing the loess and facing the sky". They are attached to this flat land and don't want to leave their homes and children, so "parents are here and don't travel far" is what Guanzhong people often say. In fact, the real reason is that the local concept in his bones is too heavy to leave home. Guanzhong people don't have much poverty and great crimes since childhood. When life becomes a habit, people will be honest, conservative and lazy. "It's better to go out at home", "It's better to stay at home for a thousand days, and it's better to go out one step". In addition, Guanzhong is rich in wheat, so people in Guanzhong are mainly pasta, and they are used to eating noodles, which is inseparable from noodles. Whether it's "pot helmet with pot cover, noodles like ribbon" or "mixing noodles, cold rice noodles, cooking steamed bread", everyone has a noodle belly. You see, "wheat noodles, Chili noodles and rapeseed oil, if you have nothing to do, you will call Shaanxi Opera; The scene of a cow in two acres of land, his wife and children are hot, showing the life of Guanzhong people. " My grandfather, I am older, my old master, that's it ... "This is the way it is passed down from generation to generation, year after year. The traditions of generations have a direct impact on future generations who have no ideas, no brains and no courage to make a living outside.

Guanzhong folk songs are hot peppers for Guanzhong people to eat. They are not delicious, but they are also a pastime for productive labor or leisure. Men say, women say, broken children can make up a few words. Involving all aspects of life, the content rhymes at will, and everything that happens in the corner of life will be involved. But the most common reflection is to persuade people to educate all beings, accumulate virtue and do good deeds, respect the old and love the young, and live hard. The most common form is educating people.

For example, it is difficult to live without money at home: "There is no copper (money) in the waist, so I dare not twist it; I didn't put (paper money) on my waist, so I dare not play around. " For another example, educate people to work hard to earn money to support their families, instead of thinking in life: "The lights are black and white, and people have no money." No matter how good the daughter-in-law is, the money she earns is also her own. Another example is to persuade people to be thrifty: "A man's house is a rake, and a woman's house is a box. I'm afraid the rake has no teeth and the box has no bottom. " Another example is to persuade people to be filial to their parents: "disobedient sons, filial men." I don't believe you looked at the eaves and fell into the water nest. "For example, advise people not to keep up with the competition, resign themselves to fate, and not to fight:" People are people, turtles are turtles, speakers are copper, and pots are iron. Man can't compare with man, nor can a camel ride like a donkey. " ……。

In fact, this is our Guanzhong people. We usually hang out together when we have nothing to do. We call it a rumor. Whenever we farm in the fields, we should have a rest in the middle. As soon as we took off our shoes, we put a cushion under our buttocks, sat in the field, or stepped down, the smoking pot lit and left with others. What I saw yesterday, what I heard today, is that the East is hammered, the West is hammered, ancient and modern, Chinese and foreign, the East Village is adjacent to the west, and the battle between Qin Qiong Five Horses and Guan Gong begins; Whenever there is breakfast and dinner in the countryside, Guanzhong people like to take a big old bowl to the entrance of the village, under the big locust tree, next to the millstone and next to the mound, and form a circle on the ground to eat together. While eating, they say "hey", and the idleness in their mouths will open, saying that this is called the old bowl meeting. After eating and drinking, the old bowl is put aside, and the sky and the ground are endless, and the family can only go back by phone. At the ancient temple fair on holidays, when someone sings a big play in the village, it will attract a crowd of people watching. Several aunts wearing handkerchiefs and sisters wearing fashionable clothes gathered under the stage in front of the temple, and several uncles, uncles and big brothers who smoked long-stemmed Chinese pipes got together to talk about the past, tell an anecdote, talk about the hardships of life, talk about a short family and talk about a story of right and wrong. ...

Guanzhong people are loud, straightforward, short and clear, and know well. They immediately wrote it on their faces and vomited in their mouths. Among the eight eccentrics in Guanzhong, "quarreling and singing are inseparable", and a folk song says, "Eight hundred miles of Qinchuan is dusty, and 30 million Laoshan likes to shout A Qin opera. A bowl of burning noodles is happy, and there is no oil, so you will mumble." This is about Shaanxi people, but in fact it is mainly aimed at the character image of Guanzhong people.

Among the Guanzhong folk songs, most of them are mainly to persuade goodness and filial piety. Guanzhong people are simple and always put the word "filial piety" first, so there is a saying that "filial piety is as great as the sky, and people are not afraid of jokes". When parents are alive, they should actively perform filial piety in front of the whole class. No one wants to "live without a piece of cloth and die in a brick hoop tomb;" Living on the wall, Qin opera after death. " Children are unfilial, and the township party Committee condemns them a lot. There are also warnings in folk songs in this regard. For example, "pine forest, sharp feet, I carry my son uphill." I hope my son can support me and marry a daughter-in-law to take care of each other. I can't sleep if I think about it. I will raise my next son and call her a woman. "There is also crying unfilial;" Cupressus coffin, tung wood file, two rows of gold and silver nails. Wearing a hemp crown, a mourning shirt, wicker in hand and a paper basin in hand, there are boys and girls in front of them, offering meals with green plates and bowls. "This is reflected in the death of the elderly and the filial piety in the funeral;" The first watch cried to the second watch, I don't know how hard my mother worked. I was only one and a half feet tall when I was born. Wet inside and hold outside, wet outside and hold your chest. There is nothing to change when the kang is full of urine, and my mother sleeps wet. May river dam washing, yellow June, October fire drying. The dutiful son cried to tears, and Pima Dai Xiao took it for granted. "This is a reason to advise children to be good to Gao Tang's knees.

Guanzhong men, mostly wooden and honest, only do work and don't talk much, especially in front of the younger generation at home, always have a quiet and dull face, showing their dignity and inviolability of power. But there are many glib people outside, and Guanzhong people have a nickname for this person, calling this product a real "home". Because Guanzhong men are honest and frank, they are often "stubborn" and often show "cold and stubborn" when they speak, so they say what they think in their hearts, just like digging the ground with their heads, and they will be extremely paranoid if they go on. Who do they say is good? Strangely, it is "like heaven." When praising a man who can do it, he said that this man "can urinate pulp and vinegar, pinch onions and peel garlic with one finger, which is really a skill." When you say who is not a coward, "the goods have sores on their heads and pus on their feet", which is totally nonsense. There is nothing good about it. For another example, when he praised his daughter-in-law for her ability, he arranged: "Good daughter-in-law, she is really capable, holding hands with bellows, striking matches with nipples, and flipping buns on her ass."

If you look down on some idle people in the village, there will be humiliating folk songs mocking: "Cucumber head, pumpkin face, garlic hammer nose squinting, shoes flapping, legs numb, crotch big, like licking bowls every meal." He likes to be lazy when he works in the field, and he likes to be lazy when he is idle. He is dissatisfied with other people's money. You see that he is blind every day. " For another example, a family gave birth to ten sons, all of whom were flat and ugly. Guanzhong people made up a jingle folk song and said, "I'm not afraid of eating melon seeds alone, but a bunch of melons." This family is perfect. " He also wrote a ballad, sarcastically saying, "Wang Yi looks like a turtle, Wang Er is as black as a coal pile, likes to play drums and trumpet with cowhide, and Wang Wu has a urine jar, so he has to dip in steamed bread. Wang Qi was not convinced, and hit Wang Liu and Hu Ji, Wang Ba and Wang Jiu reported to the county, and Wang Shi's wife peed backwards. " In straightforward words, ridicule, sarcasm and humiliation reached their peak.

Most women in Guanzhong are: "Marry a chicken with a chicken, marry a dog with a dog, and marry a donkey with a tail." Women in Guanzhong used to have strict family education. When they walk in front of people, most women are afraid to look up and speak loudly. If not, they now call it a woman man. There used to be a special term "This woman is so Ma Si that no one can hang up". Only when women are at leisure, sisters and children get together, just like magpies returning to the nest when they are old, talking and laughing, singing and jumping. There is no gatekeeper in its mouth, and each one looks glib, smart and humorous. There is a funny folk saying in Song Like, which makes people feel that there is no virtuous and elegant woman. "There is a pile of ash on the high mountain, and the three sisters sit in a pile;" Big sister farted out of thin air, splashing second sister with a gray face; No, Third Sister ran so fast that she almost lost her fart. "

The ancient capital of the 13th Dynasty was in Chang 'an, with Chang 'an as the center. People's thoughts are still relatively feudal. In the past, the marriage between men and women should follow the rule of "matchmaker's words are parents' orders", so less free love leads to more unfortunate marriages. On the other hand, the folk song: "Sorghum stalk, scratching, once married a slave (American) wife. A pair of horns in front and a pair of suona in the back, right there. Call the son-in-law, get on the kang quickly, open your mouth, there are no front teeth and no hair on your hat. Oh, my God! I just married an old man. " This is the story of "Yang" in Qin opera, and it is the misfortune of arranged marriage. You listen to the crying of Guanzhong women after marriage: "Cry loudly, cry mother, my daughter is heartbroken when she goes out." Two lines of tears under one roof, crying so sad. Black donkey, walk the red carpet. My mother gave birth to me. I am poor. I ate my mother's milk when I was a child, but it was very painful when I grew up and got married. I drink soup when others eat, and the soles of my shoes are painted on me. "There is also an unfortunate marriage arranged by parents in the past:" The leaves of cabbage are frosty and yellow, and finding a son-in-law is not strong, which makes people feel sour, bald, stupid and wet the bed. "This is crying. The son-in-law is too young to be human. " The matchmaker can't go smoothly, so he has to eat media meals. Eating media meals hurts my throat, using media money to hurt my hands, wearing media shoes to make my eyes long, and talking empty words is bad for people. "This is the matchmaker scold matchmaker heartless. There is also the common custom of "daughter-in-law's rubbed face" and "if you don't fight for a day, you will go home to uncover the tiles".

If we say that in the past, when the production team of agricultural cooperatives was idle in winter, the whole village sat on the kang in the feeding room; Or end up in an old bowl next to a big locust tree at the entrance of the village; Several old people are swinging long-stemmed Chinese pipes and squatting under the sunshine wall to keep warm; Or a few wives and daughters-in-law around a pile, embroidered soles, talking and laughing; The puppies around are barking happily, and the rooster is kicking away the hen. These scenes actually show that in the air of Guanzhong rural areas, Guanzhong ballads are sung everywhere, with neat, rhyming, easy to understand, catchy, memorable and novel humor. Guanzhong folk songs are a true portrayal of Guanzhong people's rural life, and also the spread and spread of homesickness. In the folk songs of Guanzhong dialect, the emotions of Guanzhong people are released, the joys and sorrows of Guanzhong people are described, the love and hate of Guanzhong people are displayed, and the yearning and pursuit of Guanzhong people for a better life in the future are told.