"Public Knowledge" and Lu Xun

I have been reading Lu Xun’s articles recently, and when I got to the essays, I happened to see a “public intellectual” on the Internet claiming to be Lu Xun, in order to build a high wall for himself as a spiritual savior, and to exclude all different voices from outside. Standing outside the wall, I can't help but feel sorry for Mr. Lu Xun. He has been fighting against villains all his life. After his death, he was still used as a gun blocker in public opinion for so many years, but he was dragged into the one-sided pursuit of profit by those "public intellectuals" In the team, I couldn't help but feel angry.

Through his articles, Mr. Teach us how to stand, how to think, how to live, and how to merge the turbid current into the sea. However, some "public intellectuals" only have hatred and magnifying glass-like criticism and accusations. What's even more ridiculous is that what makes them rich and able to buy a magnifying glass is actually what they criticize and accuse. Suddenly, very little of this critical stance is left. , became a joke about using one's own spear to attack one's own shield. On the one hand, Mr. Wang's works restore the evil of life and let the turbidity of the sky surround us. But on the other hand, we are uneasy with the spread of darkness, so we stand up alone and face the high and far sky in the wilderness. The "public intellectuals" will only amplify certain evils in life, and package their pursuit of profit and fame into a righteous person who exposes ugliness and promotes evil. But they have never disclosed the origin of the flower of evil. What they are best at is scratching the surface, but the courage and ability to hit the nail on the head and dig straight to the root of the disease have always been the most lacking. This is undoubtedly what Mr. Wang does best, without fear, He doesn't compromise, doesn't use clever words, and he doesn't know how to show off. He is the so-called true warrior.

Mu Xin liked Lu Xun’s articles very much. He once said: Anyone who had a written battle with Lu Xun’s subsequent actions and endings were not good, and even very shameful. This further showed the sharpness and precision of Lu Xun’s vision. All the monsters and monsters cannot escape Lu Xun's thunder and lightning strokes --- when reading Lu Xun's essays, you must look at the whole. When so many "enemies" came to attack, Lu Xun fought them individually, or stabbed his horse under the horse with a spear, or wrote in succession. Fighting to the end, or shining a bright light on the face of the offender, laughing and scolding, it is all written into articles, but I always feel aggrieved for him. Sir, there is no need to waste time and energy with this generation of gangsters. They really are not worthy of arguing with Lu Xun. . Now it seems that Mr. Lu Xun has suffered an even greater defeat, because not only are these "enemies" unworthy of debating with Mr. Lu Xun, but there are also pseudo-critics who compare themselves to Lu Xun. They think that by wearing a gentleman's hat, they can do whatever they want. , scolding him for seeking oneself. However, not only his works but also his character are far different from his husband. He never admits that he is a hero. He once told Xu Guangping that he is not suitable to be a leader. First, he looks at things too carefully and is suspicious; second, he is the least willing. If you make others sacrifice, you can't have a big situation. Being able to be honest about yourself in this way makes your husband look even cuter. However, those pseudo-critics cannot accept the slightest voice of dissent, let alone self-confession and analysis, but they regard it as public knowledge. This has covered countless dust on the term public knowledge, making it a word that everyone revered before and now turns it into a reviled term. In other words, this is undoubtedly a retrogressive phenomenon of culture.

? I like Mr.’s articles mainly because in his words you can hear the surging flow of life and the powerful voice of the heart. When thinking crosses the threshold of feeling, human essence appears. He combines the heroism of the green forest with the arrogance of the literati. However, he does not appreciate himself as much as some people do. When he feels a little happy or wins a little, he is still not satisfied with himself. On the contrary, he hates himself even more, so he puts his hope aside. Place your trust in young people. He said in "Impressions No. 41": "That's why I am often afraid. I hope that Chinese young people will get rid of the air conditioning and just move up. They don't have to listen to the words of those who give up on themselves. Those who can do things will do things and those who can speak out will speak out. If there is a bit of enthusiasm, If you shine a little light, you can shine like a firefly, and you don't have to wait for the torch." He called on young people to have the courage to move up and do their best to gather into the sea to absorb this turbid current. However, those pseudo-critics seek their own selfish interests by making a big fuss and speaking out. Since this voice is for personal gain, the height of the work is decisive and will neither become a firefly to illuminate the darkness, nor will it It will become a sea to accommodate the turbid currents.

? "A cold brow points at a thousand men". Nowadays, many people use this sentence to describe themselves and compare themselves to Lu Xun. However, the following sentence of Mr. "He bows his head and is willing to be a Ruziniu" is avoided because they If you don't know how to do it and don't want to do it, if you just want to gain fame and gain, you are willing to bow down and sacrifice, even if "the dawn is above your head, if you don't raise your head, you will always only see the flash of material things."

Only those who are willing to escape from material temptations, willingly fight for the dawn, inject a stream of fresh air and spread a ray of light into the minds of the public, this is what a public intellectual should be like, a Lu Xun-style public intellectual.