Teenagers are just spectators-don't treat other people's misfortunes as talk after dinner.

Recently, I feel very upset because of some trivial things. When you are upset, you can only pass the time by writing a composition. It is said that art comes from life, and I am talking nonsense here to be art. Friends around me say that I am a scholar, and I am used to speaking like a book on weekdays. I think this is a sign of learning, and in their eyes it has become a representative of pedantry. I thought they were vulgar, so I gave them a dirty look as a warning. I didn't expect these guys not only to ignore them, but to intensify them. So I'm used to it, so let them go and laugh it off.

There is an old saying in China: Much ado about nothing. Mediocrity is really one of the root causes of trouble. In middle school, we often used people like Kong Yiji to ridicule others. Especially dogmatic people, but now think about Kong Yiji is not so unbearable, unbearable is mocking others and dogmatic people. Kong Yiji has a suffocating professionalism. A plate of fennel beans can actually bring itself into the ocean of knowledge and write four fennel words casually. Sometimes I think that if Kong Yiji is a long-lived person or lives in modern times, he may become a master of classical culture. Of course, this is just a hypothesis.

Spectators always sympathize with the unfortunate people in a pitying tone, so they always show a noble attitude. They said in a sorry tone: this is a genius forgotten by God, or an ordinary person who has not been cared for by God. When people tell all this in a bystander's tone, more people think about whether this kind of thing should not fall on me, or whether God can take care of me once. What's more, they regard other people's misfortunes as after-dinner talk, and don't let me be one of them. And those onlookers are accompanied by constant prayers and accusations, which breed troubles and fears, thus confirming the idiom of much ado about nothing.

All China people have a spectator's heart. For example, the first person who ate crabs must have gathered a group of idle people around him. When the crab eater succeeds and is sure to be non-toxic, everyone will clap their hands and applaud, and then this matter will be spread as a story. Unfortunately, this warrior is not famous, but crabs have since become a delicacy on the table in China. Some spectators around are skeptical, some are curious about getting out of prison, but others follow suit. Fortunately, this incident made a warrior, but the following story seems to be less fortunate:

On the Holocaust Monument in Boston, USA, a short poem left by German Protestant priest Martin Nemola is engraved:

When the Nazis came to arrest the producer,

I remain silent;

I'm not a producer.

When they imprisoned social Democrats,

I remain silent;

I'm not a social Democrat.

When they came to arrest union members,

I didn't protest;

I'm not a union member.

When they came after the Jews,

I remain silent;

I'm not Jewish.

When they came for me,

There is no one to speak for me.

When we look at others from the perspective of a bystander, it seems that the world has nothing to do with me, and I can take pleasure in it. When tragedy befalls me, it seems that the whole world is my spectator, and they interpret what it means to stand by with actions.

It seems that spectators have existed since ancient times, and everyone has the potential to become a warrior, depending on whether you can stand up at a critical moment. Lu Xun said: If you don't break out in silence, you will perish in silence. Give up silence at the right time, let your cry, you are a warrior, and silence at the critical moment is a sign of cowardice. In today's society, if a person, a political party, or even a country always pretends to be a spectator and is unwilling to make a cry of justice in time, then it is oneself who will suffer in the end and be punished.