Find the full text of Zhou Ruchang's "Behind the Complete Dream of Red Mansions"

Redology is traditionally divided into three schools: Suoyin School, Textual Research School, and Literary Criticism School. However, this division can no longer standardize the diversity of modern red science. For example, which of the popular "Tai Chi Dream of Red Mansions" and "Interpretation of Dreams in Red Mansions" belong to this school? Ms. Huo Guoling said that her "Interpretation of Dreams" belongs to the "Analysis, Textual Research, and Reasoning School", "New Red Learning School" and "Dream Interpretation School", so Mr. Gao Yang's "Dream of Red Mansions" - Cao Xueqin's novel should also have a school, Which faction is it? It can be seen that in addition to exploration, textual research, and literary criticism, Hongxue seems to have a creative school. Before formal delineation, the author generally included it as "Longmen Redology".

The birth of modern Redology began with Wang Guowei's "Commentary on the Dream of Red Mansions" in 1904 and Hu Shi's "Critical Research on the Dream of Red Mansions" in 1921. Before this, the mainstream of Red Studies was the political hidden school. The epoch-making significance of Hu Shi's "Critical Examination" lies in the fact that he reaffirmed Cao Xueqin's copyright based on the records of early reviewers and reviewers of "A Dream of Red Mansions", replaced his legend with autobiography, replaced allusion with realism, and tried to base his work on the author's family environment. , social status, and life experience to explain the works, which is undoubtedly an improvement. However, when Hu Shi emphasized the realism of the work, he confused the boundaries between literature and history and regarded "Dream of Red Mansions" as Cao Xueqin's family history, "Jia Baoyu is Cao Xueqin" [1]. Strictly speaking, Hu Shi's new Redology did not get rid of the influence of the Suoyin School. He just replaced the "far-fetched Mystery of the Dream of Red Mansions" with the less clumsy "Mystery of the Dream of Red Mansions" and replaced the "Pearl" with "Cao Yin's family affairs". "Family affairs", "Zhang Yong's family affairs", "Fu Heng's family affairs", "He＠①family affairs". Therefore, some scholars have recently pointed out that Hu Shi is a standard "New Suoyin Sect" [2].

However, although Hu Shi regarded "Dream of Red Mansions" as "Cao Xueqin's autobiography of concealing the true story" (3), after all, his scholarly attitude was still relatively rigorous and he did not say enough. Mr. Yu Pingbo, another founder of New Red Learning, quickly corrected the term "self-narrated book". He said: ""A Dream of Red Mansions" is at most an autobiographical novel and cannot be regarded as a biography of the author." [4]. In fact, Cao Xueqin clearly stated at the beginning that what he wrote was a "story", and Zhi Yanzhai and others also repeatedly said that "Dream of Red Mansions" is a "novel". Since it is a story or novel, it should be viewed as a literary work and interpreted based on the plot, image, and ideas of the novel. This is common sense. Unfortunately, everyone in the world likes to peep into secrets, and there is a certain class of people who regard themselves as masters of revealing secrets and experts in solving puzzles, with extraordinary knowledge and unique eyes. Therefore, "A Dream of Red Mansions", which has a profound meaning and seems to be hidden, became the object of their imagination, and the Suoyin School of Red Studies seemed to have endured for a long time.

The person who truly inherited and carried forward the legacy of Hu Shi’s “Autobiography” was Mr. Zhou Ruchang. Mr. Zhou has a spare chapter: "Be busy with Qin all your life." Mr. Zhou deserves these five words. From "The True Version of Stone Story: Commentary on Zhiyanzhai" to "New Evidence of the Dream of Red Mansions", "A Collection of Stories about Cao Xueqin's Family and Life", "A Brief Biography of Cao Xueqin", the updated version of "New Evidence of the Dream of Red Mansions", "Behind the "Quanbi" of the Dream of Red Mansions", "The Collection of Xianqin"... In the past half century, Mr. Zhou has tried his best to make extensive references, reference materials, and compare current events to prove that "A Dream of Red Hugs" is Cao Xueqin's "realistic autobiography" [5]. The author once called Mr. Zhou's school of red learning "using Cao to prove Jia and Jia to prove Cao" as "positivist red school". "Certificate" means research and "realization" means establishing facts. Now it is classified as "Longmen Red School". Although Hu Shi's New Red Studies has a hidden tendency, it is still a textual research school. A large part of Mr. Zhou's practice of Hongxue is Suyin. Suoyin also needs verification, but sometimes verification is just packaging.

The pioneering work of "Longmen Hongxue" was Mr. Zhou's "Review of the Zhiyanzhai Zhenbenshishiji" published in the 37th issue of "Journal of Yanjing University" in 1949. It is the most influential red text after Hu Shi's "A Critique of the Dream of Red Mansions". It opened a unique method for "Longmen Red Learning", manifested a six-foot-long golden body, and elevated it to an academic level.

"Zhiyanzhai Commentary" demonstrates two interrelated issues:

1. Jia Baoyu's wife is Shi Xiangyun;

2. Shi Xiangyun is Zhi Yanzhai is Cao Xueqin's "bride" and widow.

"The match between precious jade and chaff is actually Xiangyun". These old "Longmen Red Learning" rumors have existed for a long time, and Hu Shi was initially inclined to believe it, all because he could not look back on "the double star with its first white head because of the unicorn" The explanation will be discussed below. The most shocking thing in Zhou Wen's article is the research on Shi Xiangyun in "Dream of Red Mansions", that is, Zhiyanzhai ("Geared Hu"), a large number of writers of "Dream of Red Mansions", known as "One Celery and One Fat" It’s one person and two people).

If this theory can be established, the boundary between history and novels will be completely eliminated, and the Jia family and Cao family can be completely connected. The final "Baoxiang marriage" in "Dream of Red Mansions" turned into the real Cao Xueqin-Zhi Yanzhai husband and wife team, so "Dream of Red Mansions" "Although it is not a diary chronology like a running account, it is a carefully tailored record of life" [ 6), is an indisputable fact. Zhi Yanzhai's comments naturally become the key to interpret "A Dream of Red Mansions". More than 2,000 pieces of writing "are all written by the main characters in the book, and they are truly an endless treasure. The writing is endless and can be used inexhaustibly" [7]. For "Longmen Hongxue", it is like digging a world-class gold mine. Knowing this, it is easy for us to understand why Mr. Zhou must list "lipology" and "exploration of lost knowledge" (disguised exploration of hidden meanings) as important components of redology, and regard scientific redology - "Dream of Red Mansions" as The study of literary works was dismissed as "novelology" and dismissed. Finally, by the way, the ending designed by Mr. Zhou is also very ingenious, and is more sad and touching than the original "A Dream of Red Mansions": Cao Xueqin and his little cousin reunited in Yanshi and got married "after all the ups and downs"; Cao Xueqin's death Xiangyun mourned his death and was poor and widowed. He compiled and reviewed the posthumous manuscript of "Dream of Red Mansions" for Xueqin. This kind of plot itself has won a lot of sympathy points. The average reader only reads the story and will naturally "choose the good".

"Longmen Hongxue" is the new Suoyin sect

But whether Baoyu will marry Baochai or Xiangyun in the end does not seem to be decided by readers' votes. The first eighty chapters of "Dream of Red Mansions" clearly and clearly write about "a good match between gold and jade". Cao Xueqin made it clear that Baoyu would marry Baochai as his wife in the future through countless plots, hidden lines, and poetic riddles. Zhi Yanzhai and others who had read the thirty chapters of Xueqin's lost manuscripts also confirmed this. The ending was that Baoyu abandoned "Baochai's wife" and "The Maid of Musk Moon" became a monk. How can Baoyu change his wife and marry another? Mr. Zhou cited the chapter 31, "Because of the unicorn and the white-headed twin stars", as "a very powerful argument" for the "marriage between Baoxiang and Baoxiang" [8]. But Mr. Zhou, like his "Longmen Red School" predecessors, did not understand the meaning of "white-headed double stars". The "white-headed twin stars" do not indicate that Baoyu and Xiangyun will grow old together in the future, but that Shi Xiangyun and her husband will be separated from each other for the rest of their lives, like the Cowherd and the Weaver Girl. The "fu" mentioned in Chapter 31 is precisely the negation of "Baoxiang Marriage" [9]. Zhou Wen also cited the last line of the poem before the 18th chapter of Qi Ben, "The clouds are floating and the moon is shining brightly." Because there are the characters for "cloud" and "moon", they are attached to Xiangyun and Sheyue. This is not chasing the wind and catching shadows, but soaring into the clouds and flying towards the moon. In fact, this Hui Qian poem was only found in the Qi version and the later discovered Wangfu version. Even Mr. Zhou did not dare to conclude that it was Zhipi.[10] Mr. Zhou later added the clear meaning of the poem "A Dream of Red Mansions" to "The Beauty in Pink is Not a Broken Melon" in the updated version of "A Dream of Red Mansions", and further found out that the jade and hairpin "were married but not a match", that is, "broken melon". It solves the contradiction between the "Golden Marriage" written in the first eighty chapters of "Dream of Red Mansions" by Cao Xueqin and the "Marriage between Bao and Xiang" in the thirty later chapters conceived by Zhou Ruchang. It proves that although Baoyu and Baochai were married, because they did not perform the courtesy of Zhou Gong, it does not count. Baoyu Xiangyun is the licensed couple. Mr. Gao Yang, a master of the Southern School's "Longmen Red Studies", fully agreed with Jia Baoyu's later marriage to Shi Xiangyun, and based on this, he wrote "A Dream of Red Mansions" and other novels in the Dream of Red Mansions series. However, he has a good understanding of human nature and does not believe that Jia Xue and his wife, Jia Xue, are living a sexless life after marriage, and he does not believe that any country will recognize Mr. Zhou's wonderful marriage legislation. I think it’s better to ban the second child’s marriage. His idea is that Baochai knew that Baoyu's sweetheart was Daiyu, so he couldn't bear to take away his love and refused the marriage. "The good relationship was not harmonious" and the gold and jade became empty [11]. Of course, this is no longer "A Dream of Red Mansions" by Cao Xueqin, but a re-creation by the masters of "Longmen Red Studies".

Mr. Zhou wants to change Jia Baoyu's wife, whether it is Baochai or Xiangyun, they will still be women. The funniest thing is that he changed Zhi Yanzhai's gender and made him Cao Xueqin's "bride". Zhi Yan's identification as a male cannot be changed by finding a few female-like comments in Zhi's reviews. Mr. Yu Pingbo once asked: Would Shi Xiangyun call himself "Sou"? It is too easy to find disconfirming evidence. The crux of the problem is that, judging from Zipiao, this is a small circle of men. Xue Qin first wrote the novel "Dream of Red Mansions" for a few friends, probably some of the aristocratic children. Xue Qin finished writing part of it and asked them to circulate it. Some people just write comments and suggest modifications. Draft the title of the book and set examples. The existing fat batch is not a batch of one person or a batch of one time. Therefore, the comments include: "The criticisms of all the publics have their own vision; the criticisms of Zhizhai also have Zhizhai's enjoyment" (Chapter 2 of the Jiaxu edition), "It is so nonsense that it makes people laugh.

——I said, "You gentlemen, please don't laugh, please think again" (Chapter 16 of the Jiaxu version), as well as some male-specific filthy tone. Jia Baoyu can hang out in the two houses of Rong and Ning, " How could Miss Shi, Cao Xueqin's "bride" and widow in "A Dream of Red Mansions", be able to be harmonious in this men's circle and meet "the princes"? Could it be that Mr. Zhou thought that the "lords" mentioned by Zhi Yan were Shi Xiangyun? A group of "friends" in Grand View Garden?

People see that the pioneering work of "Longmen Red Learning" is so far-fetched that it is not that Mr. Zhou is not knowledgeable, but that he wants to. The argument is a "false proposition". "A Dream of Red Mansions" clearly describes Baoyu and Baochai's "good marriage", but it goes against the trend to prove that Baoyu married not Baochai but Xiangyun; Zhi Yan obviously is a man, but goes against the trend. To prove that he is a woman and became Cao Xueqin's "bride", no matter how knowledgeable he is, there is nothing he can do. "Hidden" is not real, and "suo" can only be based on speculation fifty years ago and fifty years later. This is still the case today.

In fact, Suo Yin is completely a "free mind". Both the old and new Suo Yin schools have a "transcendental" premise, which is to presuppose the existence of "Dream of Red Mansions". The double-layer structure of "truth" and "false language" has a different world behind the words and the inner layer of the image. The so-called "narrative language" in Wang Mengruan and Shen Ping'an's "A Dream of Red Mansions" is nothing more than lies; hidden words "What is hidden is the truth." As for what is hidden, everyone can identify it according to their own needs and interests. Everyone in the Suoyin School dug into the book "Red Mansions", and everyone claimed to be exploring it. Li Dezhu, in fact, everyone looks at it in a mirror, and "the relationship comes from the heart." The author does not believe that there is another secret code behind "A Dream of Red Mansions", because it is too difficult for us to send telegrams in clear codes, and the country involves military, political, and economic matters. , Science and technology secrets must be "encrypted", and some are encrypted with two or three layers of encryption. After encryption, the telegram becomes a mess of words. To decipher it, it is extremely unlikely that the code is an article, and the message is. It is an article with a completely different meaning. Some people say: "Although "A Dream of Red Mansions" is by no means unreadable on the surface, it has hidden meanings in the surface words that cannot be seen at a glance." [12] In layman's terms. "Dream of Red Mansions" is a great novel of 70,000 to 800,000 words. Even with the help of the most advanced computer, Mr. Li Zhiqi could not compile a double-layer structure in his life. Mr. Li Zhiqi said that "A Dream of Red Mansions" is a "hidden mystery novel". "What's amazing is that he has the ability to write all the plots into riddles without any deceptive narration." Even if he had this ability, why bother? Wouldn't it be better for Cao Xueqin to compile another book? Focusing on cost-effectiveness. In addition to the superficial story, Huo Guoling and his brother also wrote a hidden history: Cao Xueqin and his lover Zhu Xiangyu, who were taken away by Emperor Yongzheng, conspired to poison Yin with cinnabar, and wrote "The Interpretation of Dreams in Red Mansions". ". Ms. Huo also said that in the past two hundred years, only Qi Liaosheng and she had truly understood "Dream of Red Mansions". Qi Liaosheng once said that "One word is only two songs, and one hand is only two letters." "It's a miraculous skill", it's hard to say whether this means that he also believes that "the surface story of the novel is a lie, and there is something true hidden in it" (14). In any case, Cao Xueqin is lucky. After more than 200 years, a Ms. Huo finally appeared, who knew how to use the "clone method", "homonym method", "splitting method", "shooting method", "reflection method", "focus on the other side" "This method", "writing method without writing", etc. to interpret "Dream". Otherwise, all his life's hard work will be in vain. [15]

"Zhiyanzhai Commentary" is written by Mr. Zhou There are few works, but some basic characteristics of the Neo-Souyin School have been revealed, which is the contrast between propositions and arguments: the thesis is shocking, the evidence is weak, and the Qibao Tower is built on sand. This characteristic is reflected in another important paper of Mr. Zhou. "Behind the Quan Bi" of "Dream of Red Mansions" is more prominently the masterpiece of "Longmen Red Studies". The paper he presented to the International Red Cross Society of Wisconsin in the United States caused a sensation even before it was published. I remember that in June 1980, Mr. Zhou Ruchang, Feng Qiyong, and Chen Yuzhen traveled to Hong Kong to attend the meeting and stayed at the Red Guest House of Zhonghua Book Company. The author paid a visit. The next day, the Hong Kong newspaper reported Mr. Zhou's academic innovation with the headline: "Who Continues the Dream of Red Mansions - Emperor Qianlong". The author was stunned and couldn't close his mouth. Later, the paper was published in the "Dream of Red Mansions Academic Journal". , after reading it, I feel that it is still a "Longmen Red School" that is sensational and pursues high-visibility media effects.

Cao Xueqin's "Dream of Red Mansions" only has eighty chapters left, and the last thirty chapters have been left. lost.

Chapter 80 and later of this edition are all continued by Gao E. This is the mainstream view in the red academic circle. Mr. Zhou has no objection to this. If "Dream of Red Mansions" is viewed as a literary work, Gao Xu is basically faithful to Gan Xueqin's original work, and the writing is not bad, and it has been accepted by the public for two hundred years. It has never happened before in the history of world literature that a work needs to be completed by others to become great. Gao E has both merit and demerit. If "Dream of Red Mansions" is regarded as Cao Xueqin's "autobiography" according to "Longmen Red Learning", the last forty chapters are "pseudo-continuations", which is absolutely unacceptable. Therefore, starting from "Zhiyanzhai Commentary", Mr. Zhou devoted himself to attacking Gao Xu, calling Gao E a "scum" and wanted to "accuse his crimes to readers all over the world" [16]. This suspicious behavior, which seemed to be "loving Qin", was criticized by Li Xifan and Lan Ling in the 1950s. Mr. Zhou expressed his acceptance and put Li and Lan Wen at the top of the updated version of "New Evidence of the Dream of Red Mansions" (1976). But this is just a superficial effort. If Gao continues, it will be difficult to establish Zhou's theory, and it will be difficult for "Longmen Red Learning" to have room to express itself. Therefore, the right to interpret the "rear part" of "A Dream of Red Mansions" has become a must-have for "Longmen Red Studies". The author believes that "Behind the Quan Bi" has been conceived and collected for a long time, and it clearly bears the birthmark of the Cultural Revolution. Mr. Zhou's high-profile choice to publish it at an international conference was an attempt to deal a fatal blow to Gao Xu. "Behind the Quan Bi" revealed a shocking conspiracy. According to Mr. Zhou's research, it turned out that the sequel to "A Dream of Red Mansions" was written by Qianlong and He @ ① "Determine a strategy" and spend a lot of money to hire Gao E to catch the knife, "to fundamentally tamper with and distort the work that Cao Xueqin has worked hard on throughout his life." This is "the most shocking and heartbreaking event in Chinese culture!" [17] In this way, the last forty chapters not only have to be "cut off and thrown into the wastebasket," but they have also to be criticized and vilified, so that It never turns over. As for readers, who will read the last forty chapters in the future is "a critical issue" [18].

Mr. Zhou’s accusation is so shocking. How much evidence is there? He admitted that it was mainly based on two notes written by Chen Yong and Zhao Liewen during Jiadao Period. Zhao Liewen's "Notes on Being able to Live Quietly" said that he had heard Zhu Xiangfeng say: "In the last years of Gaomiao, he presented "A Dream of Red Mansions"... Gaomiao read it and said that this cover was the work of Mingzhu." Chen Yong's " "Chaosanxuan Congdan" said that "A Dream of Red Mansions" has no published version. In the spring of the 54th year of Qianlong's reign, the manuscript in the Ajia collection of Su Ling, the Minister of Punishment, "was injured by rats and was given to the Liulichang Bookshop to have it replaced and bound. The people in the shop used it to copy it out and make money by printing it." Both materials themselves have flaws and are not very credible. These are not trivial for the time being. Song and Chen also have no words about the continuation of the book. The so-called "emperor and ministers decide the plan" and the so-called "tampering and distortion" are completely based on Mr. Zhou's reading, making things out of nothing, and presumption of original sin: Qianlong is a dog emperor, and @① is a traitorous minister. They have done many bad things in the past, so The "bad thing" of Gao E's continuation of the book must have been instigated by them. It is true that Qianlong did many bad things, imprisoning thoughts and destroying books (repairing the Siku cannot be said to be a bad thing). But scientific argumentation is different from the big-character posters criticizing the Cultural Revolution. To attribute Gao E's sequel to Emperor Qianlong, there must be facts and evidence.

In the late 1970s and early 1980s, the author published "Exploration of the Ending of Shi Xiangyun", "Analysis of "Sister Feng Orders the Play, Zhi Yan Writes"", "Cao Xueqin and the Eighth Prince", and "The Issues Surrounding the Copyright of Dream of Red Mansions" "New Controversy" and other articles expressed doubts about Mr. Zhou's above-mentioned originality. The author has been looking forward to Mr. Zhou coming up with excellent materials to supplement his new theory. But no. With Mr. Zhou's extensive knowledge and diligent research, he has been unable to find any decent evidence to support his theory after twenty or even half a century. Then people have every reason to believe that the so-called ending of "A Dream of Red Mansions" is that Shi Xiangyun marries Baoyu. There is no factual basis for the fact that Zhi Yanzhai is a woman who is Cao Xueqin's "bride", and there is no factual basis for Gao E's sequel to come from Qianlong's conspiracy. All of this is untrue. The core part of the Redology system that Mr. Zhou has painstakingly built for nearly half a century is the entire set of stories about the original and continuation of "Dream of Red Mansions", which are purely fictional. From the beginning of the "project establishment", Mr. Zhou's focus was not on the objective truth, but on the social audio-visual effect. In this regard, the basic tendency of "Longmen Redology" is creation rather than scientific research. "Longmen Hongxue" is good at making up stories, but making up stories is good for creation but not good for research. The more bizarre the story is, the more it attracts readers, and the more successful the creation will be. This is the case for Mr. Gao Yang. The more bizarre and sensational the story is, the greater the contrast between the proposition and the material, and the more difficult the argument will be, as is Mr. Zhou.

As for "Tai Chi Dream of Red Mansions" which has caused a lot of uproar in the city recently, we can also view it this way.

The author, Mr. Wang Guohua, has already listed his name with Cao Xueqin, but he conducted research under the care and guidance of Mr. Zhou, so it can be regarded as a new production of "Longmen Redology". "Comments on Zhiyanzhai" and "Behind the Quanbi" only attack the last forty chapters and Gao E; "Tai Chi Dream of Red Mansions" has already attacked the first eighty chapters and Cao Xueqin. It is said that the author went through many ups and downs and became self-taught. It is worthy of recognition that such a young man who is interested in Red Studies has found his own way to explore the structure of "A Dream of Red Mansions". Of course, it should also be noted that since the last thirty chapters of Xueqin have been lost, trying to compare the plot and sequence of the second part of "Dream of Red Mansions" based on the scattered ten and twenty pieces of fat, and to deduce the structure of the whole book based on this, itself has a lot of implications. It is highly subjective and arbitrary, and it is difficult to make a final conclusion. Therefore, when determining the direction of his research, he should be measured and not praise it randomly, which is not good for the author. However, it is said that someone wrote to relevant parties and praised it as "a discovery that shocked mankind" and "a major topic and huge contribution in the history of Chinese culture" [19]. Based on this assessment, there will inevitably be celebration parties across the country. It is unclear how the relevant parties will respond, and the response from the red academic circle does not seem to be enthusiastic. There is an old idiom in dramatization called "No more than three jokes", which may be used to explain the reason. If you tell too many big words, it will turn into a joke. But "Longmen Hongxue" is like the old lady of Jia's family. She is used to being lively and needs support, and has become the darling of public opinion. The "discovery that shocked mankind" was given a cold reception, which is certainly not the taste. It is said that this case may enter legal proceedings, but it is better to say less.

Notes:

[1] Hu Shi's "Research on the Dream of Red Mansions", People's Literature Publishing House, "Selected Reference Materials for the Study of the Dream of Red Mansions", Volume 1, page 24, Beijing, 1973 .

〔2〕Wu Zhuguo, "New Discussion on the Suoyin School of Red Learning", "Red Mansion" Issue 2, 1997, page 16, Guiyang.

[3] Hu Shi's "Research on the Dream of Red Mansions", People's Literature Publishing House, "Selected Reference Materials for the Study of the Dream of Red Mansions", first volume, page 28, Beijing, 1973.

〔4〕Yu Pingbo, "Research on the Dream of Red Mansions·Preface", page 1, People's Literature Publishing House, Beijing, 1973.

〔5〕Zhou Ruchang, "Review of the Zhi Yan Zhai of the True Book of Stones", "Journal of Yanjing Academic Journal", Issue 37, page 144, December 1949, Beijing.

〔6〕Zhou Ruchang, "Review of the Zhi Yan Zhai of the True Version of Stone Records", "Journal of Yanjing Academic Journal", Issue 37, page 148, December 1949, Beijing.

〔7〕Zhou Ruchang, "Review of the Zhi Yan Zhai of the True Version of Stone Records", "Journal of Yanjing Academic Journal", Issue 37, page 158, December 1949, Beijing.

〔8〕Zhou Ruchang "New Evidence of the Dream of Red Mansions", page 649, Tangdi Publishing House·1953·Shanghai.

〔9〕Please refer to Zhu Tong's "Explanation of "White-headed Double Stars"", "A Dream of Red Mansions Academic Journal", Issue 1, 1979; Mei Jie's "Exploration of the Ending of Shi Xiangyun", Hu Wenbin and Zhou Lei Selected "Selected Essays on Hong Kong Red Studies", Baihua Literature and Art Publishing House, 1982, Tianjin.

[10] Song Qi believed in "The Beginning and End of Qi Xuyou's Original Edition of A Dream of Red Mansions" that the "cloud" in "The clouds flutter and the moon shines brightly" should be a mistake for "snow", which is a misnomer of "Xue". That is Xue Baochai. See issue 145 of Hong Kong's Ming Pao monthly, January 1978. However, since it is impossible to determine whether it is a fat batch, we cannot discuss thirty things based on it.

[11] Gao Yang, "Cao Xueqin's final conception of the Dream of Red Mansions", "The Red Mansion Family", pages 7 and 11, Lianjing Publishing Company, Taipei, 1977.

〔12〕Kong Xiangxian "Deciphering the Dream of Red Mansions", a paper from the 1980 National Academic Symposium on the Dream of Red Mansions.

[13] Li Zhiqi, "The Mystery of the Dream of Red Mansions" (Part 2), page 420, self-printed, Hong Kong, 1985.

〔14〕Huo Guoling's "Interpretation of Dreams in Red Mansions" Volume 1 "Preface" page 2, China Literature Publishing House·1995·Beijing.

[15] Ms. Huo said that there is an accurate history hidden behind the novel "A Dream of Red Mansions" that "no one in the world can match." This is really a bit ignorant. Israeli scholar Michael Gusnin used computers to decipher the mysteries of the Bible and wrote "The Bible Code", revealing that this best-selling book written more than 3,000 years ago is a code that has a profound impact on the twentieth century. Major events such as the Great Economic Crisis of 1924, the rise of Hitler, World War II, the atomic bombing of Hiroshima, the assassination of John F. Kennedy, the Apollo moon landing, the Watergate Incident, the Gulf War, the disintegration of the Soviet Union, Amir's assassination of Rabin, and McVeigh's attack on the Austrian Federation The buildings have all been predicted.

However, Li Zhiqi and Huo Guoling used the traditional Chinese guessing method to decipher it; Jusning used the crossword puzzle method popular in Western newspapers to deconstruct it. See "The Bible Is a Code" by Su Su in the August 1997 issue of Hong Kong's "Open".

〔16〕Zhou Ruchang "New Evidence of the Dream of Red Mansions", page 584, Tangdi Publishing House·1953·Shanghai.

〔17〕Zhou Ruchang "Behind the "Quanbi" in the Dream of Red Mansions", "Dream of Red Mansions Academic Journal" Issue 1, 1981, page 292.

〔18〕Zhou Ruchang "Behind the "Quanbi" in the Dream of Red Mansions", "Dream of Red Mansions Academic Journal" Issue 1, 1981, page 293.

〔19〕The third issue of "New Waves of Red Learning" compiled by the Wuhan "Red Hug Dream" Society and the Institute of Ancient Chinese Novels and Drama of Hubei University, page 24.

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