Representative dialect of Taihu Lake in Wu dialect (county-level cities and counties)

Changshu dialect, commonly known as "changshu dialect". A kind of Wu dialect, belonging to Taihu Lake and Su Hu's family in Wu dialect.

Changshu dialect is a unique and representative sub-dialect of Wu dialect, which is different from other dialects.

Changshu dialect has 33 initials, 50 finals and 8 tones, and its phonology is the perfect representative of Taihu Wu dialect. Many archaic words in Changshu dialect are also valuable wealth in Wu dialect. 33 initials, 50 tones and 8 Kunshan dialects belong to Wu dialect. It is close to Suzhou dialect and Shanghai dialect, belonging to Wu language family, but there are still differences when carefully distinguished.

For example, Suzhou dialect is called You Nai, Shanghai dialect is called Nong and Kunshan dialect is called Nen.

Another example is us, Suzhou dialect "you", Shanghai dialect "Allah" and Kunshan dialect "Ou Li".

In the old Kunshan dialect, there is a distinctive phrase "Qu", and the pronunciation of this word is "kěi".

"There are many things", the girl in the north of the city smiled and said "Hun Tao Tao", the girl in Zhengyi politely said "Sail for Search", the girl in Yushan Town said "Pass the customs", and the last one said "Oh, how many!" Jiangyin dialect is divided into four schools: Licheng, Dongxiang, Xixiang and Nanxiang, each with its own characteristics.

Jiangyin dialect is famous for its hardness. The swordfish in Jiangyin is particularly fresh and is a specialty of Jiangyin. The new listing will cost 1000 more than a kilo, but news of knives can be heard everywhere in Jiangyin. The reason is that in Jiangyin dialect, Shanghainese say "what" and Jiangyin people say "knife". For example, Shanghainese say, "What do you want to eat today?" Jiangyin people said, "Are you eating a knife now?" . People who don't know will be scared. Another example: Shanghainese said, "What did Nongle do?" Jiangyin people said, "Are you a knife?"

Most people in Jiangyin speak straight and have big throats. When you are sitting there quietly, there may suddenly be a loud noise, which is deafening, "××, it's you, the song of the river (the mantra of Jiangyin people)". There are many songs of Cixi dialect on the Internet, such as "Grandma's Ballad" and "Happy New Year". Cixi people have done a good job in popularizing their hometown dialect.

The Records of Cixi County has a special record on the origin and distribution of Wu dialect in Cixi City: Wu dialect has five sub-dialects, and Cixi dialect belongs to Taihu Lake of Wu dialect. Taihu Lake in Wu dialect is divided into six small pieces, Cixi is located at the intersection of Guyue and Gumingzhou, and Cixi dialect accounts for two small pieces: Guanhaiwei in the east and Bates and Zhenbei in the east, which belonged to Mingzhou (Ningbo Prefecture) in ancient times, and is the Yongjiang small piece of Taihu Lake in Wu dialect area; Qiaotou and the former part of Yao Bei to the west belonged to Yuezhou (Huijifu) in ancient times, belonging to Shaolin piece of Taihu Lake in Wuyu District. Fuyang, called Fuchun in ancient times, was the hometown of Wu Dadi in the Three Kingdoms period.

Fuyang dialect is called "Genchao today", "Tomorrow Ming Dynasty", "Wife's mother's name", "Husband's name", "Laozi's name", "Yesterday's name", "Embarrassed" and "Buried".

Yixing people call unmarried women big and small, stupid and stupid, and their neighbors are double-walled, calling them aging, saying circles are slippery, peanuts are raw meat, kitchen knives are fighting knives, and rain boots are overshoes ... Zhangjiagang City is located on the south bank of the lower reaches of the Yangtze River, and Zhangjiagang dialect is the language of Zhangjiagang residents. There are mainly two Wu dialects in Zhangjiagang dialect, Yuxi dialect in the east (Xixiang dialect in Changshu) and Chengdong dialect and Chengyao dialect in the west (Dongxiang dialect in Jiangyin).

Zhangjiagang dialect has 34 initials, 42 finals and 8 tones. Zhuji dialect is a distinctive dialect. There are eight tones. Regardless of pronunciation, vocabulary, grammar, etc. Very different from modern Mandarin, Zhuji dialect has its own cultural characteristics.

Both the Central Plains, the birthplace of the Han nationality, and Beijing, the prosperous place of Chinese culture, have become modern northern dialects because of the war and occupation. After the revision, it is the official dialect, which serves politics-Beijing dialect.

Thousands of years later, the ancient Yue people have been hard to find in Zhuji, but a language, Zhuji dialect, is presented to us with amazing rich connotations, and it is surprising that it can complement each other with Chinese characters. Both Jin Yong and Xu Zhimo speak Haining dialect.

Jin Yong, a native of Jiangnan, has lived in Cantonese-speaking Hong Kong for decades, during which he also learned to speak Cantonese. But his local accent remains the same, and it is still a Jiangsu and Zhejiang accent. Jin Yong is from Haining, who speaks Wu dialect.

As a Jiangnan scholar, Jin Yong certainly didn't know that he was speaking Wu dialect.

As an important carrier of Jiangnan culture, Wu dialect has a far-reaching influence on Jin Yong, a native of Jiangnan. Not only does he speak Mandarin with an accent of Jiangsu and Zhejiang, but Jin Yong often uses Wu words in his articles.

For example, the word "thing" used to replace the word "thing" in Jin Yong's novels is a common word in Wu dialect.

For another example, Chen Jialuo called his mother "Mommy" in "Qiu Lu in Shu Jian An", which is a unique title in Wu dialect area.

The most vivid Wu vocabulary used by Jin Yong belongs to the "thief te" in The Duke Of Mount Deer. Because Wei Xiaobao should be from Yangzhou, this word came from Wei Chunhua's mouth, but this word can't be found in Jianghuai Mandarin Yangzhou dialect. "Thieves are funny" is unique to Wu dialect.

Jin Yong also used words such as "blind eyes", "iron pot", "Yan", "face twice" and "blind seven or eight" in his novels. For readers who can't speak Wu dialect, they may feel unfamiliar when they see these words, but for people in Wu dialect area, they are very kind.

In Jin Yong's novels, A Bi's dialogue in Tian Bu embodies the beauty of Wu dialect.

I am here to transcribe a few paragraphs for your entertainment:

The girl smiled and said, "Ah, I am a little girl who plays the piano and plays the flute. My name is Bi. You don't want a big lady or a small lady's good. Call me finish! "

Abi smiled and said, "Come, come to Suzhou. If there is nothing urgent, please come to our place for a cup of tea and a snack. Don't think that this boat is small, and a few more people won't sink. "

A Bi glanced at Duan Yu and smiled and said, "I'm playing for nothing, so what's my stunt?"? Mr. Duan is so elegant that I don't want to come. "

A Bi said with a smile, "Ah Zhu is Ah Zhu, and Yi is only one month older than me, so I ended up putting on airs. I called a sister, but I couldn't help it. Who will come to Yida to teach me for a month? You don't have to call me sister Ia. If you call me Sister Ia, I will be more proud. "

Zhu chuckled, "That's very thoughtful of you. Be careful that your son knows that his son is jealous. " A Bi sighed and said, "Don't take this trivial matter to heart. Our two little girls, our son never cared. " Ah Zhu said, "What shall I do with it? Sister A Bi, don't think about your son all day, don't mention it. " A Bi with a sigh, but there is no answer. Ah Zhu patted her on the shoulder and whispered, "You have to relieve yourself and miss your son. It's really funny that you want to find two things together! " A Bi smiled gently and said, "sister gossips, should he nod lightly?"

The dialect spoken by A Bi is the real soft language of Wunong. The long paragraphs describing A Bi's conversation with Duan Yu and Jiuren in the book are full of charm and victory, which makes people sigh: the beauty of Wu language is the best. Tongxiang dialect's long history makes it both colorful and intriguing. In the old saying, day is called "day", so there is a word called day and night, which means that "day" and "night" are relative. At that time, in order to distinguish between morning and afternoon, people called it "last day" before noon and "next day" after noon, and this name has continued to this day. It can be seen that our Tongxiang dialect has been passed down from generation to generation, and I don't know how many years it has lasted. There are many words in Tongxiang dialect that retain the style of the old saying, except for the day above and the day below. Matches are called "matches" in Tongxiang dialect At the end of Qing Dynasty, there were no matches in China. Matches are imported from foreign countries across the ocean. At that time, people called foreigners "foreigners", so matches imported from foreign countries were called "matches". Because China was a backward feudal country at that time, many things were imported from abroad, such as diesel oil, so we called it "foreign oil" and soap "foreign skin soap". Tongxiang dialect has a lot of bitter history. From many Tongxiang dialects, we can also know the local customs of Tongxiang. "Eating tofu rice" means attending a funeral. So why is it called "eating tofu rice" to attend a funeral? Because farmers in Jiangsu and Zhejiang held funerals at home before, we had to ask some people, relatives and friends in the village to help us move a body from home to the cemetery for burial. However, because the host family is not rich, the funeral food is relatively simple, mainly tofu, because tofu is not only cheap, but also white. Relatives and friends are taboo to attend the funeral, so they say they want to eat tofu rice.

Tongxiang dialect is a "local dialect", which naturally incorporates the wisdom of Tongxiang people. Many words are very vivid. Sewing needles are called "lead" in Tongxiang dialect, and knees are called "foot steamed bread" in Tongxiang dialect. The function of sewing needle is to lead the thread from one end to the other, and the "lead" makes the function of needle clear. Look again, where is the most like steamed bread on your leg? Your knee, of course. "Foot Steamed Bread" vividly tells the appearance characteristics of your knees.

How do you say "fire", "strength" and "fermented bean curd" in Tongxiang dialect? What do you find from "fire", "energy" and "milk rot"-isn't this putting the cart before the horse? Sometimes we will say "I'm sorry" as "I'm sorry for you" and "I can't beat you" as "I can't beat you", which is to reverse the order of some words. Haimen dialect belongs to Wu dialect, bearing a large number of historical and cultural relics, and still retains some ancient Chinese characteristics that have disappeared in modern Chinese dialects, all of which are elegant. For example, we call "lover" wife, "ego" me, "he (she)" yi ","no "beg", "parents" and unmarried young women. Haimen dialect has the refinement of ancient Chinese. No means embarrassment, don't eat means embarrassment, don't say means embarrassment, and don't open means embarrassment. When drinking has reached the white-hot stage, everyone in Haimen will be alert when discussing whether to open the wine again. This is the best way to exercise people's hearing. According to linguists' analysis of initial consonants, vowels and tones, the reading of ancient poems in Haimen dialect is more perfect in the control of flat tones and the coordination of rhymes, especially in the treatment of flat tones, which has the characteristics of singing culture. When we were in junior high school, the teachers basically used authentic Haimen dialect, and reading ancient Chinese was no exception: "So, God is going to give the people of Sri Lanka a great responsibility, so we have to suffer their minds, their bones and muscles, their skins, their bodies and their actions, so we have to be patient and have benefited from what they can't ...". I shook my head when I saw it, but there was also a voice in my ear.

Every dialect with profound cultural background has a distinct image. There are many usages with local characteristics in Haimen dialect, which are worth pondering. For example, Haimen can run very fast, saying that it is "jumping out and running". Imagine, what can run faster than jumping off the ground? Every time I hear this word, I can't help but think of the scenes where many martial arts masters are flying in the air in TV dramas. Haimen called the "child" a "small official" and the "groom" a "new small official". "Small official" is the starting point of life, and "new small official" is another starting point on the journey of married life, which shows that Haimen people attach importance to marriage. For example, Haimen people call "boys" monkeys. Boys are active and naughty, just like monkeys. The use of this metaphor shows the characteristics of boys to the fullest. Similar examples are too numerous to mention. For example, we call people's scales "black paint", "lightning" as "flickering", "no progress" as "no breath", "hiccups" as "snapping", "last year" as "old year" and "next year" as "new year".

Dialect is a footnote of a place. If we examine Haimen dialect carefully, we can still hear some cultures from it. For example, in rural areas, "farming" is often referred to as "farming". At first, I didn't understand the term "flower-planting land", but it suddenly dawned on me after I accidentally turned over Haimen County Records. Haimen is known as "Riverside Promised Land, Land of Grain and Cotton", with cotton as the most cash crop. So many people call it "cotton planting land" when they go underground, but this statement is inevitably lengthy. For the convenience of expression, it is gradually simplified as "flower planting land". Later it became synonymous with "agriculture". There is only one word difference between "planting flowers" and "farming", but it is very poetic. If this inference is true, Haimen people are somewhat romantic. We Haimen people call "lunch" "dim sum". Because Haimen people are hospitable, we are afraid that the lunch will not be rich and the guests will be left out, so we call "lunch" "dim sum" an understatement? Or is it named because lunch is at noon, which happens to be the center of the day? It is really unknown. We also call "diligence and thrift" as "housekeeping", which vividly describes the meticulous and exquisite housekeeping of Haimen people. Haimen often denounces people who are irresponsible and do not consider the consequences as "jellyfish", which makes people very confused: how can "jellyfish" become synonymous with swearing? In fact, Haimen has dozens of kilometers of coastline. Our ancestors made a living by fishing at sea, and pirates often made trouble and disturbed people. "Jellyfish" actually means "pirate", which means hating pirates. Once I had dinner with a foreign guest. Finally, I asked the waiter to "lift" the fruit. The guest doesn't understand: Why do you want to "lift" a small pot of fruit? After all, no one can tell me why at the dinner party. When Haimen describes the feelings of "burning" and "stabbing", he will add the word "human" after these words, all of which are people-oriented, with some people-oriented meanings.

The expressive force of some words in Haimen dialect is even more amazing. The only words that describe colors are "bright and clean in the blue waves", "fiery in crimson", "golden in idleness", "decadent in flowers", "deep in crimson" and "bright in ash". It is difficult for foreigners to fully grasp these words. Haimen is a rustic dialect, and some words have nothing to do with Mandarin, such as being afraid of other people's thinking (ticklish), being a good child (honest), being intentional (patient), being born at the beginning of life (basically), being glib (glib), having a small towel (handkerchief), being crowded (many) and so on. There is even a word called "looking for trouble", which is more like the transliteration of the English word "trouble". Unexpectedly, Chinese and foreign languages can be so perfectly unified in Haimen dialect.

Almost all dialects have some funny jokes, and Haimen dialect is no exception. I once heard a friend say that a few years ago, a Haimen man was shopping in a large shopping mall in Beijing. The clerk enthusiastically tied a lot of things with a rope, but the end of the rope was too long, so our Haimen fellow villager pointed to the rope and said to the clerk, "Please help me pee on it (around it)." In broad daylight, the clerk immediately flushed when he heard it. After some conversation, the misunderstanding was finally solved, but the joke stayed forever. Qidong, formerly known as Waisha, is located on the north bank of the Yangtze River estuary.

"In ancient times, there were Yingzhou and Soul Zhou, also known as Zhou Huan."

What is Yingzhou? Some people may think that this is talking about Japan, but it is not. Yingzhou here is Qidong.

(2) the word Qidong, meaning to open my eastern Xinjiang. Qidong was called a sandbar in ancient times because Qidong did not basically land until the Qing, Gansu and Jia dynasties. Prior to this, only a few scattered sandbars could be found on the maps of China.

③ During the Taiping Heavenly Kingdom, a large number of Jiangnan residents fled northward and moved to Tongzhou and Haimen (including Qidong), gradually forming a unique local culture-sand culture. Generally speaking, the sand culture continues the cultural tradition in Jiangsu and Zhejiang provinces. With the change of history, the sand culture has developed, gained and lost, and also produced new highlights.

Although Qidong people live in Jiangbei, they never consider themselves Jiangbei people. On the contrary, Qidong people, like Sunan people, are collectively referred to as Jiangbei people in Jianghuai dialect. It can be seen that the accumulation of culture cannot be changed overnight.

In the concept of Qidong people, although we are located in the north of the Yangtze River, we are from the south of the Yangtze River, so we should follow the customs, culture and everything in the south of the Yangtze River. Changxing dialect, commonly known as "Changxing dialect" or "Changxing gossip", belongs to Wu dialect Taihu Lake.

There are also differences in Changxing's internal dialects: East Hongqiao, Xintang and other places have serious fricative sounds, "chicken and pig" are homophones, and "Qi and Times" are homophones; "Sour" and "three" are homophonic in southern China, which is homophonic with "official and vulgar"; Read the rhyme of "You, Qiu and Xiu" in Xi 'an and South Peace [iy]; The pronunciation of "hand" and "smelly" in northern China is different from that in other regions.

Because of living area, transportation, trade, cultural exchange, marriage and other reasons, Changxing dialect in the south of Lushan Mountain, on both sides of Xitiaoxi River and in Huzhou area has Huzhou accent in the northeast of Heping. The accent in Baixian area has a strong Yixing accent, and the northern part of Jingshan Park has always been dominated by Yixing dialect. Jintan dialect is a kind of Wu dialect, which belongs to Piling small piece of Taihu Lake in Wu dialect. Jintan dialect of Wu dialect has 28 initials, 4 1 finals and 8 tones. The west of Jintan is the descendant of Jianghuai immigrants after the Taiping Heavenly Kingdom War, who use Jianghuai Mandarin.

People say ning. People of all ages, men and women, are old. So it's called ge. You say better, and you say better. Don't say fu. Ask the word "dad" What did you do? Ask what is also called dad's thing. Special person refers to the word of things, which is already a word. Great grandfather's name is Ceng Gong. Ancestral leaves and moon leaves. Grandma said burial. Dad said dad. Mom said mom. Brother said Dalang. Brother said disciple. The second reading in the city is like mud, and the fourth reading is like the city. Reading is like brewing, and reading is like stumbling. Wandering refers to the Buddha's face (a long speech, Buddha's face). Call for something and catch it tomorrow. Stand opposite. Hold a person together and call them twins. Reveal the failure on the wall and say constant. Cook with fire. Male egg day. Tofu beans are like heads, and they are flat when they walk. The place where Hangzhou said it was level 19 was level, like a chinchilla. Stuttering is called piety. He called Cao "my home" and "my little student". This day is called Nie. It's called Nie Jiao during the day and Night Head at night. Movable auxiliary words also. The law is still there. This is still a breakthrough. What can be done is verbose, as for this extreme word. All ghosts and gods are called bodhisattvas. Xiangshan county belongs to Ningbo. For outsiders, Ningbo dialect and Xiangshan dialect don't seem to have much difference. However, yesterday, the local dialect authorities in Xiangshan spent more than 20 years studying Xiangshan dialect, but Ye Zhongzheng, who wrote the Records of Xiangshan Dialect, could clearly distinguish the difference between them.

Ye Zhongzheng said that Xiangshan dialect is actually a local dialect used by Xiangshan people themselves, and it is also Wu dialect. To be exact, it is the Yongjiang community in the Taihu Lake area of Wuyu. If subdivided, it can be divided into twelve dialects, but in general, it can be roughly divided into two types: north and south, with Dancheng dialect as the representative in the north. What people call Xiangshan dialect is actually Dancheng dialect. Southern films are represented by Nanpu dialect.

Dancheng dialect is a northern dialect with dancheng as the center, with a population of 270,000, accounting for 50% of the county's total population.

The difference between Xiangshan dialect and Ningbo dialect is mainly in intonation and audio frequency, and Xiangshan dialect has a longer audio frequency, which is related to the special geographical environment of Xiangshan.

Xiangshan is a peninsula county, also known as Island Mountain County. Hilly landforms account for 67.5% of the county, with "seven mountains, one water and two fields". People live in an environment surrounded by mountains, which leads to communication with each other, so they have to raise their voices and lengthen their intonation. For thousands of years, Xiangshan dialect has formed a unique language style. In ancient times, Lin 'an referred to Lin 'an Prefecture, which is now Hangzhou, the capital of the Southern Song Dynasty, meaning "temporary residence". Now Lin 'an refers to the county-level city Lin 'an under the jurisdiction of Hangzhou. The history of administering a county can be traced back to more than 2000 years ago. Zhong Ling has a long history of regional culture and is the birthplace and resting place of Qian Liu, King of Wu Yue in Five Dynasties and Ten Countries.

Lin' an dialect belongs to Shaolin small piece of Taihu Lake in Wuyu District. Deqing people feel that it is more and more important and urgent to find tradition and maintain local culture. Deqing dialect plays an irreplaceable role in other cultural carriers. When a dialect fades out, an intangible cultural heritage may also die out.

The more local, the more cosmopolitan. Dialect has its own use value and special cultural value. It is an important carrier and component of national culture, a valuable non-renewable intangible cultural resource of the country, and a prerequisite for cultural diversity. It is also the responsibility of our contemporary people to protect and inherit Deqing dialect and establish Deqing dialect cultural information base. Lao 'an dialect is the representative dialect of Jingjiang City, with a population of 75% of the city's population. The so-called "Jingjiang dialect" usually refers to "Old Shore dialect". In addition, the formation of Jingjiang dialect. Jingjiang dialect is like Jiangnan dialect (Wu dialect) but the region is not in Jiangnan; Jingjiang is in Jiangbei, but he doesn't speak Jiangbei dialect (Jianghuai Mandarin). The formation of this unique language individual is related to Jingjiang's geographical location and immigrants in previous dynasties. Jingjiang dialect can be divided into three tones: voiced, sharp and flat.

Jingjiang's language is Wu language and culture is Wu culture. From this perspective, Jingjiang's integration into southern Jiangsu has innate and cultural advantages. Perhaps the development of southern Jiangsu benefits more from Wu culture, and Jingjiang should also benefit from Wu culture, which nourishes our city and our hearts and makes Wu culture a cohesive force and soft power to promote sound and rapid development. Shengzhou dialect belongs to Shaolin small piece of Taihu Lake in Chinese Wu dialect. Users are concentrated in Shengzhou City, Zhejiang Province. The stage pronunciation of Yue Opera is based on Shengzhou dialect. Zhejiang People's Broadcasting Station used to broadcast programs in Shengzhou dialect.

Shengzhou dialect has 30 initials, 46 finals and 8 tones (flat, divided into yin and yang). Fenghua dialect belongs to Mingzhou small piece (commonly known as Yong dialect) in Wu dialect system. According to their respective characteristics, they can be roughly divided into five dialects: Da Qiao Town, Northern Plain, Upper Reaches of Tongjiang River, Hengshan Mountain Area and Coastal Area (Xiangshan Port). There are crossing and transition areas between the small pieces.

The phonetic differences between Fenghua dialect and Putonghua are mainly reflected in phonetics. For example, there is a whole set of voiced words with stops, and some syllables have vowels, so the mouth is relatively open; There are Rusheng characters, which are clear and powerful to read; When reading two-word groups and three-word groups continuously, the first word is mostly read heavily, and so on. These characteristics also make Fenghua dialect appear "hard" and "awkward" in Mingzhou films. (1) Third-order rhyme Read more Yin Hong for each chapter group. Such as: taste, burn, first.

(2) In most areas, most streaming cameras don't read [u] tails. Such as: hand, dog, week.

(3) The effect is not to read the [u] tail. Such as: package, burn, small.

(4) There are two groups of different rhymes in the third-class chapter of Ma Yun.

(5) See group [k] of the initial consonants of the second kind.

(6) The colloquial word "human silver" is homophonic.

(7) "Luliuqing" homophonic.

(8) No nose and tail. Suzhou and other places reject "Dong Er" and "chopsticks".

(9) The singular third person is mostly "one", the piling piece and Hangzhou piece are mostly "he", and the Yongjiang piece is mostly "canal".

(10) "Things" are more about things, "Today" is more about the present, "drawers" are more about fighting or knocking, and "enjoying the cool" is more about riding the wind or blowing.

(1 1) In most places, there is no word with the structure of "people and guests, tofu is raw", and there is no "soybean seeds, small pieces of paper"; Buy this and add that, buy this and gather that; You go first, you go. " (1) There are many mature trees [dz]. Such as: tea, late, tangled.

(2) In most areas, the characters of the third-class knowledge chapter group of Zhenshe kept close. Such as: spring, out.

(3) There are two groups of characters in Sanyunfei Village, Yangjiang, Tang Dynasty, with noses and tails. Such as: Fang and Zhuang

(4) Gegeyun is not mixed with Mo Yun (except Mingmu). Such as slopes, shops, cities, rivers and lakes.

(5) The rhyme of Ma Yun's opening third and second chapters is different. Such as: sugarcane tsa\ shamian so, tea dzo\ home ko.

(6) Hou Yun and You Yun (knowledge system), read more [ei] except Yixing. Such as: fighting, hands.

(7) The vowel [y] of the word "kou".

(8) The word "fish" is not nasal.

(9) Grey rhyme does not read single vowels. For example, Changzhou: Yes, big love.

(10) "wok" often says "pot" or "pot" instead of "wok", and says "wear" instead of "wear" when wearing clothes. Many experts say "indoor", and in some areas "things" don't say "things".

(1 1) Personal pronoun The third person says "he". "Who" is said by "which" or "bottom people" instead of "what people".

(12) Except for Zhangjiagang, all suffix pronunciations are pronunciations.

(13) "Red Good Man" is called "Red Good Man" except Danyang, Zhangjiagang, Jiangyin and Jingjiang. (1) See more two mothers [z]. Such as tea, late.

(2) Change the third-class knowledge of the mouth into the mouth. Such as: spring, out.

(3) Read more nasal rhymes in the rhyme of Yangjiang in Tang Dynasty. Such as: window, double, Zhang.

(4) Gegeyun and Mo Yun are mixed. Such as: Duo = Du, Song = Gu.

(5) Ma Sandeng's Chapters and Sentences have the same rhyme as the Second Class Outline, but different rhyme from Jianxi. Such as sugar cane Zuo Zongtang \ saso, sea salt [snake Zuo \ fork Zuo Zongtang \ rack card]

(6) Postrhyme and rhyme (cognitive system), most of them read single vowels, and a few don't. Such as: dog, hand, head.

(7) The words of Jingzhi Formation in Xianyun Hekou don't read [y] intermediate sound. Such as: ships, gold

(8) The vowel [l] of the word "kou".

(9) Read the word "fish" for nothing, and read more nasal sounds.

(10) Read more about the [l] rhyme of the word "comb".

(1 1) Rhyme and cold rhyme are mixed, such as talent and disability, fetus and beach. There are many openings in the gray rhyme group, such as the pair and the team.

(12) "wok" is also called "wok". "Home" means "inside".

(13) singular third person pronouns speak more.

(14) Say "ge" to "red, good" and "de", and pronounce the initials of [k-] or [g-]. (1) The combined rhymes of Yu Yu and Zhang Zhi [l]. Such as pigs, books, spiders, such as.

(2) There is no finals except Yuhang. Such as: rain, election, army.

(3) In addition to Huzhou and Yuhang, there are three or four kinds of soothing sounds in Fairy Mountain (except the knowledge system), and I read more today [i]. Such as fate, heaven, change, line and sword.

(4) Except for Yuhang, the word "tail" is pronounced as [m] or [n].

(5) "Wash your face" means "cotton cotton" (except Huzhou). "Straw" means "rice straw" or "rice straw".

(6) demonstrative pronouns are far and near, and "this" and "that" all mean "each". (1) See the mother, Class 2, just beginning to read. Such as: marriage, communication and ginger.

(2) There is only one pronunciation of the Japanese letter "Er Er Er". [Zen, Zou].

(3) The micro-consonant [mosquito, text], not [m].

(4) Read nio with the word "bird".

(5) A U middle tone has many rhymes. Give up the broken tax agency and get drunk.

(6) First-and second-level photos of Shan, chapter group of Shan's third-level knowledge and chapter group of Xian's third-level knowledge. Today, we read rhyme [uo]. Such as: move, group, official, customs, latch, special, exhibition, entanglement.

(7) "Duo" reads doh, "Luo Lu Green" reads [loh], and the four words have the same rhyme.

(8) The words "pot, washbasin and things" are used in other places. This film refers to "pot, washbasin and things" respectively.

(9) There are a large number of suffix words.

(10) The personal pronoun is "I, you, he", and the plural is "person".

(1 1) Negative adverbs use "no" and "no".

(12) "Ok, our" aspect with auxiliary words ". (1) Two photos of Fairy Mountain and more reading are nasalized. Such as greed and class.

(2) The rhyme feet of two rhymes are homophones today. Such as guessing = urging.

(3) Talking about rhyme, cold rhyme is not mixed today. If the tire is flat, come into the basket.

(4) The initial [h] is "crooked".

(5) Except Changhua, the second-class initials such as "Jia Jia" in Lin 'an are pronounced as [ko] or [kuo].

(6) The singular third person pronouns all represent Yi language except Changhua, Zhuji, Xinchang and Yuyao. (1) "Xiao Shenshan Zhendang (limited knowledge group) Zeng" and other books generally read a thin vowel, which is homophonic with the two groups of words. Such as Jiao Jiao, wine elbow broom nine, Jin Zhenzhen towel.

(2) Except for Ninghai, Dinghai and Zhen, all other places are homophonic for "pushing greed" and homophonic for "retreating". Such as pushing = greedy Tai Caliso.

(3) Stop shooting third-class Anemarrhena asphodeloides when the third-class Jingzhi Zhangzi and Japanese initials beat twice. Today, vowels [u] are pronounced in many places. Like a book pig.

(4) "Side dishes" are called "dinner". "Sparrow" is called "Mahjong" (except Haining). Today is the secret of today.

(5) The singular third person pronoun uses "Qu".