There is a grievance called "Sister Xianglin": in fact, the poor are not hateful.

There is a grievance called "Sister Xianglin": in fact, the poor are not hateful.

I have always believed that "human nature is good", and people will definitely make choices that make them have a clear conscience among right and wrong, good and evil, but in fact, there are still chilling evils hidden in the darkroom of human nature.

Lu Xun's "Xianglinsao" is a negative textbook in people's minds, and she has become a specific term: dissatisfied wife.

There are still many "cultural people" who tease others with Xianglinsao.

Speaking of Xianglinsao, I always think of the old saying for no reason: the poor must have something hateful!

However, after reading Blessing again, I found that Sister Xianglin is not hateful. What is hateful is the society of Chi people and those "good people" with black hearts and poison.

Sister Xianglin is a child bride, and her parents and family are unlucky. Her husband is ten years younger than her. After her husband's death, she fled to a cultured family to work as a servant and earn her own living.

However, after working for one year, she was forcibly kidnapped by her mother-in-law and sold to Hejiaao in the depths of the mountain at a price of 80,000. All the wages earned after working for one year were taken away.

Sister Xianglin is a calculated property in her husband's family. She lived for her husband and sacrificed for her husband's family, worth 8,000 yuan.

My grandmother used the money she sold to help her second son marry a daughter-in-law. Excluding the expenses of bride price and wedding ceremony, there were more than 10,000 left.

Sister Xianglin, who was regarded as the object, of course refused. She struggled desperately and made a scene.

But she was tied up with a rope, stuffed into a sedan chair and carried to the man's house. There is nothing she can do. In an emergency, she ran into a corner and was bleeding profusely.

But those who are more terrible than jackals don't care if she bleeds. As long as there is breath, she will be tied into the room.

A woman tied up in a room has only two endings: death or having children.

Sister Xianglin was finally forcibly possessed by her new husband and gave birth to a child a year later.

Her new husband died of typhoid fever and the child was taken away by the wolf. After her husband died, her uncle robbed the house and drove her away. She was homeless and went back to work in her old club to make a living.

As a middleman in the introduction work, she was well aware of Sister Xianglin's situation, but she was blinded by a little greed and righteously said that "it is normal for villagers to sell their daughters-in-law for their livelihood".

She is the driving force of Xianglinsao's tragic fate. She gave Sister Xianglin a scene of self-reliance, and she personally tied Sister Xianglin to the mountain.

Lao Wei, like a shrewd mother-in-law, cares about Xianglinsao because Xianglinsao is still valuable and a cost-effective "item" that can be sold. As for Sister Xianglin, she doesn't care how she is, whether she is bitter, dead or alive.

The fourth uncle's bones are engraved with feudal superstition. He despises Xianglinsao's remarriage and thinks that she is a disloyal and immoral person, even if Xianglinsao is sold and persecuted.

He thinks that Sister Xianglin can do housework, but when offering sacrifices to such a sacred ceremony, Sister Xianglin, as an unclean person, can't intervene, because her ancestors will also dislike her impurity and will hinder the happiness of future generations.

Therefore, the fourth uncle dislikes Xianglinsao's bad luck, and the fourth aunt dislikes Xianglinsao's bad light. Sister Xianglin lives in colored eyes and feels this nameless sadness alone.

The pain of losing a child is biting, but in the distant neighborhood, it is regarded as a joke and ridiculed in every way, just to satisfy his so-called noble character.

Throughout the ages, the most terrible thing is that punishment does not blame the public.

"Ten people bullying one person is bullying, one hundred people bullying one person is bullying, and ten thousand people bullying one person is justice."

When people heard about Sister Xianglin's tragedy, they tried their best to get a piece of it.

Some people came all the way for trial, some took time out of their busy schedules, and some came on foot with crutches. ...

They asked Sister Xianglin to tell the suffocating tragic experience again and again.

Their goal is to hear worse things than themselves and satisfy their sense of superiority.

Just like a popular saying on the Internet: If you have unhappy things, don't keep them in your heart. Speak them out and make everyone happy. ...

At the beginning, men, women and children flocked to Xianglinsao like ghosts, all to open her scars and look at the bloody wounds. Some accidentally sprinkled some salt flowers, which made Sister Xianglin burst into tears.

People dispersed contentedly from time to time.

In the book, the details of this "eating people without spitting bones" are straightforward:

Treat other people's pain as a happy after-dinner talk, and satisfy your gossip with other people's pain.

People's hearts can't be described simply by indifference, it's just killing their hearts!

Sister Xianglin is simple, but not stupid. She saw boredom and spit in the eyes of others, and tasted bitterness and meanness from people's smiling faces.

Slowly, Sister Xianglin found that her sadness had already become the dregs chewed by others. She didn't want to talk any more, just glanced at them gently and didn't say a word.

At that time, Sister Xianglin thought that all the people who came out were merciful people and would give her the slightest concern, but she never thought that people's sorrows and joys were never the same, and her mind was full of people throwing stones into wells.

The subtle and obvious change of people's attitude towards Xianglinsao is the lifeline to destroy Xianglinsao after being severely hit by fate.

Liu Ma's appearance background is a good man who worships Buddhism and fastes, and never kills anything. But she gave Xianglinsao the most deadly knife.

She questioned Xianglinsao's loyalty, mocked her for dying unsatisfied and accused her of not resisting at that time:

She told Sister Xianglin that when she was caught by her new husband, she would die. He also threatened her that an unfaithful person like her would be sawed in half by the prince after her death and divided into two families.

Aunt Liu also "kindly" told Xianglinsao that the threshold of donation can make atonement.

Later, a new joke appeared in the crowd, specifically attacking the scar on her forehead and making fun of her:

From their smiles and tone, she knew she was laughing at her, so she kept staring at her eyes without saying a word, and then she didn't even look back.

She kept her mouth shut all day, with the scar on her head that everyone was ashamed of, silently ran to the agent, swept the floor, washed vegetables and washed rice.

Sister Xianglin didn't give in or give up on herself. She listened to Aunt Liu's suggestion and went to the Earth Temple to donate the threshold for others to step on.

She thought that she could gain people's goodwill and respect, that she would become a normal person without "stain" and that she would not be "divided into two halves by two husbands" after her death.

In order to get rid of gossip and sarcasm, Sister Xianglin did not eat or drink for a year, in order to donate a threshold to the land temple, clear her sins and be accepted and recognized by everyone.

When she achieved her goal and thought that everything would start again, she found that nothing had changed. She was still a person who was spurned and despised.

She has lost her goal and hope, and naturally the whole person will be depressed and can no longer lift her spirits.

The dark society has no pity for the people at the bottom, losing their husbands and remarriing, husbands and children. The sorrow of the times has left its mark on this hardworking and enterprising woman again and again.

The indifference of the society and the meanness of the public kept torturing this wicked woman and finally destroyed her will to live.

Sister Xianglin has become an old plaything abandoned by people in the dust and mustard heap. She finally chose to blow away her life on a snowy night of blessing. To die in people's blessing is not a kind of resistance.

Sister Xianglin was a microcosm of thousands of people in Qian Qian at that time. Kindness was drowned by stupidity, and feudalism gave orders at her knees.

Wang Xiaobo said that everyone is in a golden age when he is young, and he feels that he can do anything, but life is a process of being hammered slowly. Until the end, everyone will give in like a castrated old cow.

Sister Xianglin, however, was hammered again and again by life. After experiencing so many terrible pains, she was finally hammered to death by the coldness of others.

She was just a miserable little woman in feudal society, but today, people's prejudice against her is still unbounded, and the tragedy of that pedantic era still exists.

Lu Xun's "Blessing" satirized the cannibal society at that time, drove a hardworking and capable woman crazy, and finally died in Amb Lee.

Ironically, those indifferent spectators at that time only regarded Sister Xianglin as a dissatisfied wife, but could not understand her sufferings at all.

Sister Xianglin was a discerning person at first, and a down-to-earth and capable woman. The huge wave of pain and the overwhelming malice of others pushed her to the wall and plunged her into the dark abyss of self-doubt.

I hope that when you kill people with "Sister Xianglin", don't forget the suffering and oppression suffered by Sister Xianglin.