What should I do if I listen to Teacher Zhao say that 56 immortals say that children have disasters of chariots and horses?

1, Daxian said that the child had a car and horse disaster, what should I do? You know that people who study Buddhism can't listen to Daxian, which means you are awake, but you still have troubles in your heart. After listening to Daxian's words, I believed it and felt distressed; Believe it or not, you are nervous, aren't you? I'm telling you, what Daxian said is not credible. Daxian, he is six sentient beings, and he is still in The six great divisions in the wheel of karma. Although he has an eye, he can only see the result of the matter, but he can't see the reason. Although he sees much more than us mortals, compared with Buddha, he still doesn't see far enough, which is wrong. The Buddha told us that all auspicious disasters and diseases in the world are karma, and these things go hand in hand with people, including karma in previous lives and karma in this life. Only learning Buddhism can change all this. The Buddha did not say that the Great Immortal can help you change karma, nor did he say that burning big treasures and writing symbols can stop the flow of karma. Why do you say that learning Buddhism can change people's destiny? Because the Buddha said that everyone came into the world and became their child, which was created by everyone without a beginning. How long each person has is also based on the karma of this person's past life, not determined by Daxian. Life flows automatically, and no one can stop it. Buddha said, to live is to die naturally. Learning Buddhism can change fate. How to change it? Those who have a short life span, like Mr. Yuan Lefan, can prolong their life span by confessing their karma, settling grievances and making meritorious deeds. How many people in our Dojo got rid of their sufferings by learning Buddhism is because they changed themselves, which is not up to Master. Master just helped them in their way, telling them how to repent, how to change their minds, and how not to build them in the future. If you can't feel at ease, let your child recite the Buddha's name every day. You can also read the Dalagni Sutra, which Buddha says protects boys, and return their merits to him. You should remember that Buddha has no right to decide people's life span. If people can't realize and don't change, then everything will be rewarded according to the law of cause and effect. Buddha also helps us realize the Tao, tells us the truth, and lets us realize it ourselves. 2. Why is it not good to burn Dabao? Is it okay to burn the death curse? I have talked about this before, and I will talk about it briefly today. Why can't we burn treasures for the dead? Because we don't know where the victim went. Does he still spend a lot of money? Only the dead on the hungry ghost road will pay a lot of money. When I was on my way to hell, I died all day and never stopped. How can I have time to go shopping with Dabao? People in heaven are born with ideas and don't have to spend money to buy them. Animal knives, shura knives, humans don't need this treasure. Then why did you burn it? The only thing that can benefit the dead is chanting and reciting the Buddha to them, which is described in detail in the Tibetan scriptures. You can read Tibetan scriptures. You are right to recite the death curse to the dead, but it is better to burn the curse. It's the curse of death. Can burning it kill people? This is from the phase, Buddha said, everything is like a dream. We who study Buddhism can't ask for it from all sides. This is a misuse of Buddhism and a betrayal of Tathagata's family business. If a person is alive, if he can't repair it properly, kill thieves and prostitutes and humanize everything, is it possible to let him live by burning the curse of death? You can come to a conclusion after a little thinking. For the Buddha who usually practices, if he dies, we can recite the death curse to him and mention his name, then we can help his Tao and let him die smoothly. But burning is wrong. It wastes paper, pollutes vanity, wastes money, and misleads people to practice, whether inside or outside the temple. 3. The monk asked the deceased to chant Buddhist scripture, burn a "death curse" and burn a treasure for relatives and creditors. Is this like a law? Reading scriptures to the dead is like Buddhism. Burning spells is like burning treasures. This is a mixture of good and evil. No matter who told you to do this, as long as you are a Buddhist, you must do what the Buddha says, not according to the law, but according to the scriptures. 4. Is the mental illness after becoming an immortal a manifestation of karma? Yes, people with mental illness are not karma for life, but they have become great immortals in this life, adding endless karma that is difficult to improve. The immortal came to see the master before the results came out. When life was worse than death, the master also felt very difficult. The karma of this great fairy is too deep. Master helped him see dozens of causes and effects at a time, so it's not good to go back and confess. When he went back to confess, he saw dozens of causes and effects, but there were still many causes and effects. He became a great fairy, helping people write watches and symbols to see a doctor, creating endless karma. After watching it twenty or thirty times, he still can't get rid of the pain. You said to show him so many times, but he still can't get rid of the pain. If you show it to others, can't you help twenty or thirty people? Some people can get rid of their sufferings at once. Therefore, I have been calling on these immortals to stop doing it. You don't get what you deserve now. That's because you haven't run out of good news in your last life. Once it is used up, the bad news will appear immediately. How many immortals have been rewarded now. Who has been a fairy, who has not sunk into the sea of suffering? I saw a lot from master. It's really scary. When we came into this world, we were reincarnated as human beings, and they all worked with us. Without Jobs, we would be bodhisattvas, not these six paths. Each of us is accompanied by countless unjust relatives and creditors, especially the sick. That was before karma was reported. I found you, a big fairy, and you saw a child in this man. You detained him with a brand and a watch, and then drove him away, so that the child would not be in debt. Do you think you did a good job? Buddha's skill far exceeds that of any immortal. Why doesn't Buddha help people see a doctor? Isn't Buddha merciful? As we all know, Buddha is the most merciful. Why not help people see a doctor? Buddha is empty, it exists in the whole dharma world. Why not do it? The Buddha told us that what goes around comes around automatically and no one can stop it. If you want to get sick, don't create evil causes. In this legal world, all beings are equal, and people are equal with unjust relatives and creditors. You did something wrong. You owe someone a debt. People come to you for debts. This is a natural thing, all beings are equal. However, Daxian's ability is limited. He doesn't understand this truth. When people come to beg him, he will go down with a spell and let people be controlled by the power of the spell. When the child approaches, he can feel the heat outside the spell. Can't go in and settle accounts with this man, he is very angry. Who can he settle accounts with? I'm looking for you, a big fairy, that's all. You screwed up all sentient beings. Can you not get sick? On the surface, the wandering fairy is temporarily out of pain, but he is still heavily in debt. Can he feel at ease? I can't. There will be more powerful ghosts coming to him in the future. In addition, he was locked in, and the ghost who sent the sick couldn't get in, and the ghost who sent money and blessings couldn't get close to him. He can't ask for anything in the future, and nothing goes well with him. Therefore, everything he does in the future is the fault of this fairy. Does the fairy know what happened after this? I don't know. Therefore, this fairy has done a lot of work to help a person see a doctor, not to mention helping people see a doctor for years and decades. Can you see this disease? Buddhism is just a sentence, which makes people realize that if you don't help people take the disease away, you must pull back from the cliff and don't put yourself in it. This is blind compassion, wrong compassion. Therefore, compassion is also right and wrong. 5. What did the child see happen to the "child"? Different dimensions of this world have different existence. There is heaven, there is hell, there are buddhas and bodhisattvas, and there are imps. It's all true. Anyone with vision can see this. There is another kind that some children can see. There's nothing unusual about it. It's normal. Don't think too much. 6. What is inaction? Can you live after reading Curse of the Past? Asking nothing is called inaction. For example, if I am kind and help the poor, people will thank you. You think this is what a Buddhist should do. Don't thank me. I never wanted to return or have any merit. This is the law of inaction. Because we Buddhists don't do these things for merit, we Buddhists don't seek merit. Why not seek merit? Because the Buddha said in the Diamond Sutra that the bodhisattva does not bless, it is said that the bodhisattva does not seek merit. When we study Buddhism, we must aspire to transcend the six ways, cross the sea of life and death, and become a Buddha. Buddha is pure and inaction. What you want is what you can do. For example, he was asked to help the disaster area and the poor people, but he didn't want to. As soon as he heard that the temple statue had merits, he hurried to do it. This is the time for him to do good deeds, and he has a heart for merit. In doing so, he was blessed by mankind. No matter how well he repairs it, he will ascend to heaven to be a fairy at most in the future. If he comes back to be a man, he is just a rich man, still in The six great divisions in the wheel of karma. Therefore, we who study Buddhism should always take good care of this heart and pay attention to our every intention. Buddha, don't come to a place like this if you do good deeds without asking for blessings. You have done meritorious deeds and will return to the Sixth Road in the future. These six hardships, don't come unless you become a bodhisattva. Can you go to life after reading Curse of the Past? It depends on what you create. If you practice the cause of going to hell, you can't live.