Why did Jin Yong write Zhu to death?

In Jin Yong's works, I personally think that Tianlong's achievement represents Jin Yong's highest achievement. Here, the mobile phone simply answers. After "Eight Dragons" was written, Jin Yong gave it to Chen for review, and Chen commented on "Eight Dragons". All beings are evil, and there is no injustice. I don't know which other master gave another general theme, that is, all beings return to Buddha. Tianlong is a whole, running through it, you will find that no matter how hard everyone struggles, they can't escape the fate. Xiao Feng is the first hero in Jin Yong's novels, so the biggest tragedy naturally comes. To borrow a word from Nalan Miao Shu, the tragedy of a hero is always caused by the hero himself.

In fact, when you look at Jin Yong's martial arts, you will find two obvious characteristics, 1, which tend to be nihilistic more and more according to the chronological order of writing. Judging from Jin Yong's whole writing works, all his works are undoubtedly full of tragic colors. To put it more thoroughly, it is the color of compassion.

As long as you grasp these two principles, you will have a deeper understanding of Jin Yong's novels. This undoubtedly reflects many problems. 1. Jin Yong's accurate grasp of China's traditional culture is evident. 2. Jin Yong's own "reason for the evolution of historical view" is actually that with his deeper understanding of life and the world, Jin Yong's understanding of the world, human nature and himself is also deeper, thus feeling that in the vast world, the power of individuals is like a drop in the ocean. This can be reflected from the writing order of Jin Yong's novels. At the beginning of Shu Jian, the legend of the condor heroes was recorded. Chen Jialuo and Guo Jing struggled in the world by their own efforts. In the middle, the lost and pursuit of Liancheng Tactics was followed by the legendary swordsman Tianlong Babu the duke of mount deer asking about the significance of life struggle. No matter how hard all beings in Tianlong struggle, they can't escape the crushing of the wheel of life, and what's wrong with the legendary swordsman? Evil wears the mask of justice, eats its blood and shows off in the world. Is Dong Fangbubai right or wrong? What about Ren Woxing, or Zuo Lengchan and Yue Buqun? Or Ling Huchong debauchery, nothingness life is right or wrong? As for going to the duke of mount deer, people like Wei Xiaobao have made a fortune and picked up girls, which runs through the history of for 5,000 years. Such people are everywhere. In a word wronged by Dou E, people who are poor for good live shorter lives, while those who are evil live longer lives. It can be said that there was a tendency of historical nihilism in the later period.

What's more, Jin Yong's personal beliefs gradually began to change with his deeper understanding of the world, which can be seen from his novels. At first, the representatives of Confucianism were Chen Jialuo, Hu Fei and Guo Jing. Its responsibility is to take the world as its own responsibility, a typical self-cultivation, rule the country and level the world. In the middle period, Taoism, Wang Zhongyang, Yang Guo, Zhang Wuji and Zhang Sanfeng tended to be nihilistic and concerned about individuals. In the later period, Buddhism, the typical representative of the characters in Tianlong Babu, had a hard life. The seven pains of Buddhism are actually empty. This process reflects that Jin Yong's adult fairy tales fabricated for himself in martial arts are constantly being shattered. )

This time, you can understand why Arjun died. It's not what Ni Kuang said upstairs. Ni Kuang just wrote a child blindness. Later, it was revised by Jin Yong.

A brother downstairs said that my answer to this question was too macro, so I will add it from the micro level:

Why Arjun's death is inevitable. Need to open up another space to accommodate Qiao Feng's experience and changes in the whole dragon:

-Yanmenguan Site

When the steady and sophisticated leader Joe put down the civil strife of the Beggars' Sect and was expelled by the Beggars' Sect, when the resolute leader Joe was accused by friends in the Jianghu of the Central Plains as a Khitan bastard, tortured by the villain, bearing a bad name, losing his beloved and country, you will surely be lost in thought when facing the whole book. When you first meet such a natural leader Joe, you won't remember that this face is varied.

Yanmenguan is a very important place, a very important place in the Tianlong. Mr. Jin Yong wrote: It is difficult to fly over the peak because it travels south and north, so they all pass between the two peaks, so it is called Yanmen. Today, I come from the south. If the handwriting on the stone wall shows that I am indeed a Khitan, then Joe will be a Saibei forever after leaving Yanmenguan this time and will never enter the customs again. It is not as free as the wild geese that come and go from south to north every year.

In Xiao Feng's life, Yanmenguan appeared about three times. Xiao Feng would never have thought that he could not cross this great barrier in his life.

1 Xiao Feng was born in the Yanmenguan mutiny, and his life experience was a great change. Since then, all kinds of things have been related to this matter-this is life.

Feng Xiao came to Yanmenguan and wanted to know if he was a Khitan. If this is the case, he will always be a Saibei person and never return to the Central Plains. As a result, I met Zhu, and the result was affirmative. However, instead of passing the test, he gained a love for life and re-entered the Jianghu-this is rebirth.

(If it is not rebirth, the ending will be Xiao Feng's death, at least according to Jin Yong's great fatalism, otherwise it will become a flowing martial arts detective novel).

Xiao Feng was rescued and entered the customs. Zhu is dead. Xiao Feng recalled the past. Suddenly I felt that my life was like a dream, and Xiao Feng died. Death. There is no reason for rebirth. What can save a dying man?

Jin Yong has made it very clear in his interpretation that "heaven" refers to immortals. In Buddhism, the status of gods is not supreme, but they can enjoy greater and more lasting blessings than people. Buddhism believes that everything is impermanent, and the gods will die after their lives are over. Before he died, the God had five symptoms: dirty clothes, withered flowers on his head, smelly body, sweating under his arm, and unhappy sitting in his seat (the fifth symptom or "Yu Zi powder"). This is the so-called "Five Decades of Heaven and Man", which is the greatest sorrow of the gods. Emperor Shi is the leader of the gods.

Xiao Feng is the sky in Dragon.

Of course, if you are a second-rate writer, you can keep Feng Xiao and Arjun alive. Of course, we know Jin Yong, no.

Therefore, your death is doomed, so Zhu's death is even more doomed.