There is no Xiangyang in Zhuge Liang Biography. Why do you say Zhuge Liang is "dedicated to Xiangyang" now?

Why didn't Zhuge Liang say "farming in Longzhong" but "farming in Nanyang"?

"On Xiangyang" holds that "Longzhong Dui was named after Zhuge Liang before he devoted himself to farming, and it will never be the name of the attached association. In other words, when Chen Shou wrote the Three Kingdoms, he undoubtedly knew that Longzhong was right. Yes, we were surprised, too. If Zhuge Liang and Chen Shou both know about Longzhong, why do they have to say "plow Nanyang" instead of "plow Longzhong"? In this regard, after enumerating a series of assumptions that it is impossible not to know Longzhong Dui, the answer given by Xiangyang experts is "to ask for the style of Shiji, which is particularly detailed and precious; Then there is the respect and taboo of Chen Shou, an old minister of Shu and Han Dynasties, for Zhuge Liang "said that Nanyang (county name) meets the requirements of historical records, so it is not necessary or inconvenient for Chen Shou to associate with others". This explanation is really jaw-dropping, and imagination is really the pinnacle. Is plowing Nanyang Chen Shou's "cherishing ink like gold"? Is the word "Nanyang" less than "Longzhong"? This is one of the reasons why Chen Shou didn't write Longzhong Dui. What a joke! Taboo objects mainly avoid national taboos, family taboos and sage taboos. The taboo method is to "change the word, empty the word, and lack the pen." For Chen Shou, why should we avoid Zhuge Liang's "taboo"? From the scope of taboo, even if Zhuge Liang was the emperor of the dynasty, the word "bright" was the only taboo that subjects had to avoid. Does the History of the Three Kingdoms avoid the word "taboo"? Because Zhuge Liang wrote Nanyang, because he was "taboo", he couldn't write a more incredible "fantasy" in Longzhong. We can look through the history books. How can it be that because Zhuge Liang said "plow Nanyang", Chen Shou doesn't need or is inconvenient to record the place names belonging to Nanyang County? According to this statement, Zhuge Liang also mentioned many place names in "Cao Lu Dui" and "A Model", such as "I was trapped in Nanyang, but I was in danger of Wuchao, while I was in danger of Qilian, and forced Liyang to almost die in Tongguan", "I couldn't attack the long dam five times, but I couldn't cross Chaohu Lake four times" and so on. Zhuge Liang said that "Jingzhou is north of Hanmian", so Xiangyang, Nanyang, Jiangling, Nanjun, Changsha, Xinye and Chenshou below Jingzhou are all "unnecessary or inconvenient"? What is a "taboo"? Reflection? Emperor Wu Ji: "Taizu Wu, human, surnamed Cao, taboo, word Meng De"; "Ancestral" said, "My ancestor's surname is Liu, whose name is Xuande, and he was born in Zhuoxian". Please note that there are two words "taboo" and "taboo" in both biographies, which are "taboo" Zhuge Liang Biography only contains the words "Zhuge Liang is the word Kongming, and Langya Yang Du is also a human being", and there is no taboo. It can be seen that in the eyes of Chen Shou, Zhuge Liang has no "taboo" to avoid.

Of course, Xiangyang Shuo also admitted: "That place is called Longzhong, it was called Longzhong in the Spring and Autumn Period of Han, Jin and Zhu, and it was also called Longzhong in many other history books. If it's not Longzhong, where is it? Chen Shou's failure to write Longzhong into the annals of the Three Kingdoms does not mean that he has no information about Longzhong, nor does it mean that he does not know Longzhong. " You are right, so many people call it "Longzhong", but why did Zhuge Liang just call it "Nanyang"? Which place Zhuge Liang called "Nanyang" conforms to the writing requirements of Historical Records. Later people did not "avoid" Zhuge Liang, but insisted on violating the writing requirements of Historical Records, not calling the county name "Nanyang" to a small mountain village, and it was not a "fault" to call any place "Longzhong".

This incredible way of thinking of "Xiangyang Theory" is not only manifested in "taboo", but also revealed in other aspects, such as: "Farming Nanyang" fully proves that Zhuge Liang has never been to Nanyang in his life; Zhuge Liang said that "farming in Nanyang" proves that the middle school belongs to the county, otherwise it should be written as "farming in Nanjun". "Even if Nanyang is trapped, doesn't Zhuge Liang logically support the theory of farming in Longzhong?" "On Xiangyang is the so-called" academic debate "like this, which refers to the nose and the eyes. Is it sad for historical research? Still funny? Here, we can only hehe!

June 5438 +2020 10, Hubei Xiangyang Museum said that Zhuge Liang "cultivated Xiangyang", which was questioned and criticized.

The following are possible reasons:

"Xiangyang Theory" holds that "Gulongzhong" belongs to Xiangyang, nanbu county, so we can see that Nizui Town was changed to Wolong Town in 2003, "Wolong Ancient Town" was built in 20 19, and the Botanical Garden was changed to "Wolonggang" in 2020.

"On Xiangyang" is a land of touching porcelain and ploughing. I don't hesitate to say that Xiangyang belongs to Nanyang County, that is, Zhuge Liang plowed the land in the "Gulongzhong" of Xiangyang County in Nanyang County, so he misinterpreted the history of Xiangyang and denied Nanjun and Xiangyang County.

"On Xiangyang" also thinks that "Nanyang" is located in "Xiangyang area of Hubei Province", because People's Education Publishing House has already reached a conclusion in 2003, so "Nanyang Farming" means farming in Xiangyang.

Who can trap Zhuge Liang in Nanyang? 10 won't Zhuge Liang step out of Wollongong, Nanyang? So Zhuge Liang may have missed "Xiangyang".

Maybe Zhuge Liang was wrong. Is this possible? I think there is.

Fortunately, the people's eyes are discerning. On June 65438+ 10/in 2002, Nanyang Wuhou Temple Museum was established, which was a silent condemnation of "farming Xiangyang" and a defense of "farming Nanyang"! !

This ignorant man is talking nonsense. There is no Xiangyang in Zhuge Liang's biography, but there is Longzhong. Moreover, Zhuge Liang mentioned Xiangyang, Longzhong and Nanyang many times in his book. There is no mention of Wanxian in ZhuGeLiangChuan and ZhuGeLiangJi. Historical common sense tells us that there are 37 counties in Nanyang County recorded in the history of the later Han Dynasty, and no city is called Nanyang. Nanyang was called Wanxian in those days. No historian records that it has been 1800 years since Zhuge Liang arrived in Wanxian during the Three Kingdoms period.

Historians Chi Shao and Pei Songzhi: Liang's home is in Deng County, Nanyang, 20 miles west of Xiangyang, and the geographical location recorded in the history books is very clear. Because Longzhong belonged to Deng County during the Three Kingdoms period, it was incorporated into Xiangyang with the passage of time.

We read the articles of Nanyang folklore researchers and found that 98% of their articles were not recorded by historians to discuss historical issues.

Basically, it is to discredit the records of historians and deny the history of China by regional blackness. There is no Xiangyang Longzhong, but almost all historians have recorded that Zhuge Liang was in Xiangyang Longzhong.

Chen shou's biography of the Three Kingdoms, Shu Shu and Zhuge Liang, the first article, Longzhong Dui.

Chen Shou's Biography of the Three Kingdoms Shu Shu Zhuge Liang records in the fifth place that Zhuge Liang was born in Yang Du, Langya, Shandong, and went to Zhang Yu (Nanchang, Jiangxi) with his uncle. Because of his replacement, he became an uncle with his old friend Liu Biao in Jingzhou (Xiangyang) and made friends with Jingzhou Sijie, Cui and Xu Shu in Xiangyang (there is no record of going to Wanxian).

Wang Yin, a historian of the Eastern Jin Dynasty, recorded in the Book of Jin that during the Yongxing period (304-306), Li Kas, the general of Xiangyang Town South, went to Longzhong, and Li Xing, who was ordered to join the army by hanging, wrote a letter and wrote an inscription for the Prime Minister of Zhuge. Wang Xiang's Catalogue of Land Monuments in the Southern Song Dynasty recorded that this monument was in Xiangyang Prefecture. Likas Jingzhou secretariat, Xiangyang Zhennan General, Liu Biao and yang hu are also Jingzhou secretariat, Zhennan General is in Xiangyang, Zhennan General House is in Xiangyang, not Wanxian County.

The Biography of Li Mi in the Book of Jin records that Mi Zixing (also known as An) in Xiangyang, Richard Town, Western Jin Dynasty "stood in Hongfu (Liu) and made the article prosperous, which is very reasonable."

Xi Chishao, a historian of the Eastern Jin Dynasty, recorded in Hanshu, Jinshu, Chunqiu that Liang's family was in Dengxian County, Nanyang, twenty miles west of Xiangyang City, and the number was in the sky.

Li Daoyuan, a great geologist in the Northern Wei Dynasty, wrote the Notes on Water Classics (Volume 28), which is located east of Zhu Gekongming's former residence in Beilong.

Sheng Hongzhi, a historian of the Southern Song Dynasty, wrote Jingzhou Ji.

From Liangbao to South Zhou Yong in the Southern Dynasties.

Fang, a historian of the Tang Dynasty, The Book of Jin.

Shan Li in the Tang Dynasty quoted a picture of Jingzhou.

Xu Jian and others in the Tang Dynasty.

In the Tang Dynasty, Wu took office in the photo album.

Li Jifu's Yuanhe County Records in Tang Dynasty.

The Music History of Taiping Universe in Northern Song Dynasty.

Wang Qinruo's Book House Yuan Gui in the Northern Song Dynasty.

Sima Guang's "Zi Tong Zhi Jian" in the Northern Song Dynasty.

Interpretation of Song Qi's Gold Collection in Northern Song Dynasty.

Zhuang Chuo wrote Chicken Ribs in the Northern Song Dynasty.

Biography of Zhuge Liang by Zheng Qiao in Southern Song Dynasty.

Biography of Zhuge Zhongwu, Prime Minister of Hanshu by Zhang Shi in the Southern Song Dynasty.

Wang Yinglin's Interpretation of Tongjian Geography in the Southern Song Dynasty.

The official edition of the Yuan Dynasty "Da Yuan Tong Zhi" records: "Sangumen is in Zhuge Liangyun and Xiangyang; Three Chen Gu Li in the thatched cottage, died in this door ".

Chen Ji's "Bai Yi Zhai Draft" in Yuan Dynasty.

"Tong Mingzhi" records: "Zhuge Liang's residence is at the foot of Longzhong Mountain, 20 miles west of Xiangyang, which is where Zhuge Liang of Shu Han lived. There is a summer terrace in the west of the house, and there are three doors because of Zhao Lie's three concerns. "

In the Qing Dynasty, Ji Xiaolan, the chief usurper of the icon of Sikuquanshu, made an appointment with Qianlong and went to the middle of the river in the east to make it clear to Liu Chan that the first emperor took care of his ministers in the thatched cottage, and he discussed with them greatly, even this house.

The Chinese Dictionary, Cihai and China Middle School Textbook all record Zhuge Liang's dedication to Xiangyang Longzhong.

China Academy of Social Sciences has no doubt about Zhuge Liang's ploughing in Longzhong, Xiangyang. This is the conclusion given by China Academy of Social Sciences to the people of the whole country.

Among them, Shanghai, Beijing, Sichuan and Wuhan, including the second academic demonstration meeting of China Academy of Social Sciences, all recognized Zhuge Liang's dedication in Xiangyang Longzhong.

It reflects that no historian records that Zhuge Liang has been to Wanxian County. Historical common sense tells us that there were 37 counties in Nanyang County during the Three Kingdoms period at the end of the Eastern Han Dynasty, and no city was called Nanyang County.

No academic argumentation will identify Nanyang Baligang.

Advise some people in Nanyang to respect the records of historians, not to tamper with the history of China at will, to discredit historians, and to be the inheritors of China's history.

Let's take a look at why there are plows in Xiangyang.

They are forged, porcelain-touched and cultivated;

Change Longzhong's name to Gulong!

What does this obscene operation belong to? !

Turn King Xiang Jian's graveyard into cultivated land!

Take the tombstone and polish it and turn it into a monument!

Put a sign on the tomb pavilion and change it into a thatched cottage pavilion!

Let's take a look at "connecting the preceding with the following"-without extrapolation-intuitive.

Nizui Town has been changed to Wollongong!

The botanical garden has been changed to Wollongong!

I don't know whether to worship Zhuge Liang or the sword king in Gulong!

Let's all comment on what behavior it is. !

The fake holy land "Gulongzhong" is not satisfied!

That's because someone somewhere robbed Zhuge Liang and forced him to devote himself to Xiangyang.

"Farming Xiangyang" is a lie and a great slander on Zhuge Liang. Is a challenge to history.

Zhuge Liang devoted himself to Nanyang from three aspects.

First of all, I said it myself.

(1) In "Model", "I am dressed in cloth and cultivated Nanyang".

(2) In the letter to my son, "I plowed my crops from the thatched cottages in Longzhong, Nanyang and Wollongong."

(3) In the book "Send a Letter", "I want to build a village in Nanyang."

(4) When Zhuge Liang passed through the Huangling Temple in Yichang, he carved an inscription on the stone, saying "servant plowed Nanyang mu".

⑤ Zhuge Liang called Li Yan and Kyle, Nanyang officials of the same dynasty, their hometowns, not Yang Yi and Ma Su, Xiangyang people. It shows that Zhuge Liang has admitted that he is from Nanyang.

Second, people and things prove.

(1) Huang Quan, after hearing of Zhuge Liang's death, led the ancestors to set up an altar in Wolong, Longzhong, Nanyang to worship Kongming. At that time, Xiangyang and Nanyang were both Cao Cao's territory. Why not in Xiangyang?

(2) During the Ming Dynasty, Xu led hundreds of officials to pay a public sacrifice to Zhuge Liang in Wolonggang, Longzhong, Nanyang.

(3) Ye County in the Eastern Han Dynasty has Zhuge's former residence and grave.

(4) Jia county has a "Ming Tongyuan straight tablet" with a record of Zhuge Liang's sacrifice.

⑤ There are many ancient cypresses in Wolonggang, Longzhong, Nanyang. Legend has it that Zhuge Liang planted them himself, such as Zhuge Well, Sanguqiao, Cao Lu and Song Monument.

6. According to the biography of the Three Kingdoms Chen Shou Zhuge Liang, "Zhuge Liang took refuge in Jingzhou and plowed the fields in the wild." It is consistent with Zhuge Liang's "plowing Nanyang". "Wild", the suburbs plus the outer suburbs are called wild, which is about 400 miles.

⑦ According to the inscription of Jingzhou Museum in Hubei Province, Langya people moved from Wuhou to Wan (Nanyang) to live in seclusion.

⑧ Zhuge Stone Statue in Wuhou Temple, Mianxian County, Shaanxi Province

Wuhou wrist foot Nanyang. "

Pet-name ruby "ZhuGeShi genealogy" records, "Liang was born in Langya, moved to Nanyang, official residence in West Shu, …

Attending Hubei Gu Jiaping wrote in Wuhou Temple in Nanyang, "The Zhuge Liang Temple in Nanyang is actually a dedicated place of Zhuge Liang, and everyone admires it."

etc

Poems of poets in past dynasties

(1) Liu Yuxi, a great poet in the Tang Dynasty, wrote Zhuge Lu in Nanyang and Ting Yun in the West Shu.

(2) Li Bai's "Bidu Southbound", "Who knows that Wolong guest sings long sorrow".

(3) Du Fu's Temple of Wuhou, I still heard that I left my job and don't live in Nanyang.

(4) Bai Juyi "Fish get Nanyang water, and the dragonfly is in the forest."

Chairman Mao, the great leader, said, "Zhuge Liang took refuge in Jingzhou and cultivated Nanyang." "Nanyang has made Zhuge Liang."

6. Wang Zunbi Nanyang, "If it weren't for Mr. Chuisangu, who knows that the thatched cottage is Wolong."

etc

In short, Zhuge Liang devoted himself to Nanyang, which is now Wolong District, Nanyang City, Henan Province. 1

What is the relationship between Zhuge Liang and Xiangyang? Hunan people are sentimental about themselves!

Just grandstanding. Ancient books have always written "plowing Nanyang", whether it is "Longzhong Dui" or "Model Book". Moreover, in the Tang Dynasty, Liu Yuxi wrote "Zhuge Lu in Nanyang" in "My Humble Room Inscription". Although in the Three Kingdoms period, Nanyang and Xiangyang both belonged to Jingzhou. Jingzhou moved the state administration to Xiangyang under the governance of Liu Biao (there are historical reasons here). But Zhuge Liang, as a courtier of Liu Bei, basically never appeared in Xiangyang.

The idea of cultivating Xiangyang is just grandstanding in recent years. Of course, it is also possible that Xiangyang officials want to touch porcelain.

It is not that Xiangyang was not written in Zhuge Liang's biography, but that it was replaced by another title-Jingzhou. For example, "In order to avoid the chaos in Jingzhou, Su Xuan always followed Liu Biao", where Jingzhou refers to Xiangyang. Why do you want to express it like this? This is because there are thirteen counties in Qin, which is only a regional concept, not a first-level administrative entity. At first, there was no national animal husbandry. At the end of the Western Han Dynasty, in order to facilitate management, the imperial court sent a secretariat to each state to supervise the officials in the state, and the state animal husbandry department called it state administration. Jingzhou was originally located in Hanshou, Changsha, and Hanshou was called Jingzhou. Liu Biao moved to Xiangyang, called Jingzhou. After Cao Cao occupied Xiangyang, Liu Bei was forced to move south, and the public security was also called Jingzhou. Later, Liu Bei borrowed Jiangling from Dongwu, which was also called Jingzhou. During Zhuge Liang's cultivation, Liu Biao was in charge of Jingzhou, so when Xiangyang was mentioned in this period, Jingzhou was often used as a synonym. This expression is also related to the ancients' habit of using land to represent their own regions, that is, dividing their own regions into the highest administrative divisions. For example, Zhuge Liang devoted himself to Longzhong, Dengxian and Nanyang counties. He would never say that he devoted himself to Longzhong, but he would say that he devoted himself to Nanyang. Although Longzhong is close to Xiangyang, it belongs to Nanyang. Of course, Zhuge Liang wouldn't say that he was plowing in Xiangyang.

Work hard in Shenyang.