Write a composition according to the ancient prose "Is there an alternate life?".

1. It is urgent to write a composition about whether there is any correlation, and it is difficult to complement each other. Equal length, high and low reciprocity; Sound and sound are in harmony and follow each other; Hengye "The wheel of life runs round and round on the predetermined track, and the rhythm of life continues in an orderly way. Where there is success, there will be failure; There is honor and shame.

The hymn of life is that it can be continued and repeated, and success and failure are often together. On weekdays, we always talk about success and failure, but when we really face them, can we be open-minded? Once, I hesitated, pondered and pursued, and finally Lao Tzu gave me the answer. Rong, Jiangshan is still the same, the painting style is still the same, just like the sea and mountains, familiar with the years, flashy and arrogant; Bear the burden of humiliation, Han Xin, low cedar, like a feathered fairy, know how to take a step back, broad horizon, disdain suffocation. Success is a post station, let us ride a horse and climb high and far; Failure has our poor and strong pride, and we will not fall into the blue sky. Success and failure will only decorate our life path with fragrance and will not let us lose our way.

It is an attitude towards life and a choice made in the face of life. As the saying goes, "misfortune comes from the mouth, and happiness lies in misfortune." The coming of disaster does not mean the end of the world. "A blessing in disguise is a blessing in disguise." If disaster comes, we can remain humble, and maybe disaster will really become a blessing.

To appreciate an idea, we must dare to express our feelings and write them down. Some people may say that "it is difficult to complement each other with or without mutual growth" contains negative elements, which will adversely affect our growth today. Undeniably, there is indeed an idea of conforming to destiny, but we should pay more attention to its enlightening effect on us. In fact, evaluating an idea is like evaluating a person. We should not only pay attention to its defects, but also examine its value. Appreciate its contribution; Collect the experience it gives.

Mountains are frozen waves, and water is flowing mountains. Whether there is mutual existence or not, the difficulties are complementary, and you will find more than that. ...

2. Whose classical Chinese is "Are there similarities"?

"Lao tze? The second chapter is about the proposition that opposites are interdependent. Laozi believes that everything should be based on its opposite. " Expensive is based on cheap, based on high or low. "(Chapter 39, such as beauty and ugliness, difficulty, length, before and after, presence or absence, profit and loss, strength, blessing or misfortune, honor or disgrace, wisdom and stupidity, size, life and death, victory or defeat, attack and defense, advance and retreat, calmness, impatience, severity, etc. , both opposites and unity. If one party does not exist, the other party does not exist.

He said: "The whole world knows that beauty is beauty and evil is evil; Everyone knows whether it's good or not, but it's not. Whether there is a phase or not, it is difficult to complement each other, the length is consistent, the height is oblique, and the sound is in harmony. "

3. Seeking an 800-word composition "Laozi" shows very distinctive dialectical thinking characteristics, such as "Is there great wisdom in life?" This is Confucius' admiration for Laozi. Who's Lao Tzu? Lao Tzu's surname is Li. He was born in Qurenli, Li Xiang Township, Guxian County, Chu State, on February 25th at the end of the Western Zhou Dynasty. At that time, China presented an extremely splendid culture, and some outstanding scholars and thinkers emerged one after another, forming a situation in which a hundred schools of thought contended. Laozi lived in that great era, which was even greater because of Laozi. Lao Tzu used to be a historian in the Tibetan room of the Zhou Dynasty. Therefore, I learned history from the past, so I have a deep understanding of the world. Laozi created brilliant and eternal Taoist thoughts with his profound thoughts. At the same time, Confucius, another great man of his time, came to visit. He asked Laozi many questions and admired Laozi's erudition and scientific research achievements. Confucius left Luoyang with gratitude. After returning to Lu, I often praise Laozi. Confucius once praised Laozi in gorgeous language: birds can fly. Fish can swim, I know; I'm gone, I know; But the dragon will come to an end. In the sky, it is unpredictable and unfathomable, and Li Wei is like a dragon! Laozi's philosophy is called "the whisper of the wise" and "the fountain that moistens the soul". What is this? It should be said that Lao Tzu was originally for politics, but his main use is in treating people. People look at things from the front, while Laozi looks at things from the opposite side. "Combining rigidity with softness" is the main content of Laozi's philosophy and the key to winning the world's competitors. Since ancient times, the general teaching is: people should be strong, not weak; People should be smart, not stupid. But Lao Tzu's point of view is just the opposite: people should be weak, not strong! People should be stupid, not smart; People should do nothing, have no ego, have no desire, feel inferior, be clear and natural ... Soft, not timid, but a contingency with retreat as the choice, a high arrogant enemy ambition and a strategy of secretly accumulating strength. If you show weakness, you can make the enemy pay no attention. Too "rigid" will be too sharp, easy to cause trouble and expose your shortcomings. Big soft is not soft, just not just! Physically, teeth are the hardest, which can be described as "hard", while tongue is "soft". However, when people get old, all their teeth are lost and their tongues are intact. Why? Big trees are much stronger than grass, but sometimes, when a typhoon comes, big trees are often uprooted, but grass is safe and sound; The wind is invisible, but it can blow down houses and trees; Water can be round and can be described as "soft", but it can make the mountains fragrant. Doesn't this show that the strong are not necessarily strong, but the weak are the real strong? There are many examples in history. Huns who galloped on Mongolian grasslands in Qin and Han Dynasties were very popular, but before Morton unified Huns, they were often bullied by Donghu. Once, Morton got a good horse When King Donghu learned about it, he sent for it. Morton's men were very angry, but Morton gave the horse to King Donghu. Later, when King Donghu learned that Morton's wife was beautiful, he sent for it. Don't be insulted. However, Morton sent his wife to King Donghu. King Donghu thinks Morton is weak and deceivable, so he relaxes his vigilance and drinks and makes merry all day. Later, King Donghu sent someone to Morton for land. This time, Morton cut off the chivalrous man of Donghu, called Shi Zhe Normal University and killed Donghu. It was not until Enemy at the Gates, the Hun, that King Donghu suddenly realized. However, it is too late to regret. So the powerful Donghu State was destroyed by the little Xiongnu. The King of Yue is a "soft" example. The State of Yue was defeated by the State of Wu, so Gou Jian made peace with the United States, personally cleaned the family of the King of Wu for three years, and sent a stunning beauty to the King. It can be described as "soft". King Focha of America played a sad role. It was once very prosperous, but it didn't last long. Twenty years later, the powerful State of Wu weakened and the Wu Palace was razed to the ground by the weak. The dispute between Liu Bang, the ancestor of Han Dynasty, and the weak overlord made Cao Shuang and Wang Jun die with Schleswig ... There are countless things in history. According to Su Wen's classic, if you know astronomy, you will know the earth. Each has its own monograph. In this respect, Taoism can be said to hit the nail on the head. Therefore, when Sima Qian wrote Historical Records, he talked about the gist of hundred schools of thought and listed the shortcomings of parents such as Confucianism, Legalism and Mohism, but only praised Laozi's Taoism. Although the Tao Te Ching has only more than 5,000 words, it reveals the key points of treating people with great mystery. "The reason why the Red Sea can be the king of the hundred valleys is that Hemu was born at the end of a millimeter; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. Seeing how profound and incisive the growth process of everything is, people feel that any comments on it are redundant and very tired. Maybe you think that as long as you are honest and reasonable, you can make everything easy with positive pressure, but in fact, this is ridiculous. In the harsh reality, you have to hit a wall everywhere and everything goes wrong. At this time, you might as well see Lao Tzu. It does not ask people to passively retire from the world. It Shen Han insists on being strong, while Laozi believes that "softness wins, weakness wins" and "the world is the softest and the strongest." Rivers are the kings of all valleys, so make them better. "How profound this sentence is! Laozi is really a wise man who turns the art of world competition into art. Sometimes you directly compete with others in the way of Confucianism and Legalism. What was the result? Xu, on the surface, you won. You threw the other side off, and even got a beating, but in fact, you buried the appearance of hatred, leaving more hidden dangers and more obstacles for yourself. Their harm to their career will greatly exceed the pleasure of the scenery at that time! Since it is direct, it is sometimes not feasible to fight against the strong; And circuitous, indirect and weak ways can also achieve the goal, defeat the strong and leave no hidden dangers. Why not? Great wisdom makes fools, and great wisdom makes geniuses.

There is a joke about whether the father wants to marry his son. He went to Bill Gates and said that I found a husband for your daughter, who is the vice president of the World Bank. Go to the president of the World Bank and tell him that I recommend a vice president to you, who is the son-in-law of Bill Gates. The marriage has been completed. That's how business works. This father is well versed in Laozi's philosophy, and the nonexistent "nothingness" meets the expectation of the object, so "being" comes into being.

Commercially, the operation of new categories; In society, isn't the growth of people "out of nothing"?

5. Are there any concrete examples of mutual existence? Someone talked about Laozi these two days, which aroused my interest. In fact, because I was forced by the old man to recite the Tao Te Ching when I was a child, I have always had a sense of resistance to it from the heart. Although I appreciate this masterpiece very much, I mostly avoid talking about it when writing. This shows the intense psychological "rebellion".

Interestingly, because Laozi's things are deeply rooted and widely accepted, when reading the things of ancient China literati, I will inevitably take this ruler to measure, and I will feel happy as long as I have the heart. It is not only interesting to find the hidden password of Laozi in some poems and decipher the tricky ones; This is very interesting.

It is said that Wang Wei is most influenced by Buddhism, and this is no problem. As we all know, Wang Wei's mother is a disciple of Bei Zongshen embroidery, and she has been a devout Buddhist for more than 30 years. Wang Wei was influenced by such a family since childhood and was deeply influenced by Buddhism in his bones. Therefore, in the seventeenth year of Kaiyuan, when he returned to Chang 'an from Qiqi to worship Daoguang Zen Master to learn Taoism, the blood of this family seemed to continue. The legal system of Daoguang is not very clear, but there are data to prove that the "Dunjiao" secretly awarded by Daoguang to five Buddhist masters is not the same as the Dunjiao of Zen Buddhism spread in the south, which has nothing to do with this article, so leave it alone for the time being.

The purpose of saying the above passage is to show that the Buddhist factors in Wang Wei's poems are deep and have their reasons, which have been demonstrated by a large number of people in ancient and modern times and are also objective facts. Li Tang is Lao Zi's, and they think Lao Zi is their ancestor. Therefore, they once used the state to promote Laozi's theory, and in extreme cases, they destroyed the Buddha because of the disputes between them. Therefore, it is inevitable that Wang Wei's poems are influenced by Laozi. It is interesting to analyze his poems from Laozi's point of view. I have analyzed all his poems and made many notes related to Taoism. Unfortunately, because there are other things that I am more interested in, this problem will go away without a systematic and profound study. But I still left a strong example in my mind, thinking that this poem by Wang Wei is the best annotation to Lao Tzu's theory of "whether there is mutual existence or not".

Looking at the Hanshui River is a famous poem. Through this poem, Wang Wei shows his feelings when he stopped at the Hanshui River with huge images, which makes readers feel shocked and inner strength. The whole poem is as follows: "Three branches in the south reach Chu, and nine streams reach Jingmen. The river crosses heaven and earth, where the colors of the mountains are yes and no. Human habitation seems to float on the ripples in the distant sky. These beautiful days in Xiangyang have fascinated my old mountain! . "The beauty of this poem, you can see the relevant interpretation in detail, and we will omit it here.

Just look at this sentence: "This river flows beyond heaven and earth", which is touching and wonderful. The water of the Han River is in front of you. You can see it, it is real; But when you look at it, where did it go? You can't see, and you can't see. You can only use a very vague concept "outside the world" for readers to imagine. This "beyond heaven and earth" is the "nothingness" you can't see, and this nothingness exists in reality. Just "nothingness" relative to your limited vision. What you see and what you can't see are one and two, two and one, an inseparable whole, and "you" and "nothing" constitute a complete existence-Hanshui.

Let's look at another sentence: "Every mountain color is both there and there" is a quiet thing, giving people a confusing feeling. But there is movement in silence. The mountain is motionless, but it will be clear and blurred intermittently because it is far away or covered by clouds. In this sense, it seems to be moving, but it is not moving. This is a very wonderful feeling. Due to the distance and external interference, the color of the mountain is extremely pale, blurred and changeable, just like magic. In human vision, motion and stillness are magically transformed into each other.

In the second chapter, Laozi mentioned the topic of "whether there is mutual existence or not", which can be understood from the following aspects. First, Lao Tzu believes that "everything in the world is born out of nothing"; It is also believed that "opposition, the movement of Tao", that is, everything in the world changes and develops, and finally comes to nothing. There is no rebirth, and there is nothing, and it goes on and on. As for infinity, it is called "existence". (Huang Ruiyun). Second, Tao, including nothingness and existence, is the same as reality but has a different name, which shows the mystery of Tao. ..... "Laozi" illustrates the relationship between the two by "whether there is mutual existence". (Li Zhen). Third, some people think that "whether there is mutual existence" belongs to the metaphysical "device" level. At this level, we can only say "whether they exist with each other", but not "out of nothing". Among them, "existence" is a general noun, which is a complementary relationship of opposites. Very troublesome. Someone wrote a long story about this sentence. Stop looking, I was scared at first sight.

In fact, the more complicated things look simpler. Didn't Zhuangzi say that Tao is drowned in shit, and all truth will eventually be simply used? You can simply understand that "whether there is mutual existence" means that existence and non-existence are contrasted with each other, while * * * exists and sets off each other. In this way, isn't the best footnote of this sentence Wang Wei's poem?

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