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Poems about poverty at home
It is difficult to be a responsible person without experiencing poverty, and it will always be naive without experiencing a blow.
2. Literati have never been poor since ancient times, and a literary talent is even the world. -Huang Qing Ren Jing, "Scholars have never been poor since ancient times"
Scholars have never been poor since ancient times, and their literary talents will be shared by everyone in the world.
3. If you are poor, tell me about yourself, what will your responsibility be? -Tang Meng Jiao's "Lide's New Residence" No.3.
Keep yourself poor. What will you do with your quality and responsibility?
I would rather be poor and enjoy life than be rich and worried. -Interpretation of Daoyuan's Legend of Jingdezhen Lights
I would rather be poor and happy than worry about dirty money.
Be a Tian Shelang, and you will be an emperor at dusk. You have no seeds, so a man can stand on his own two feet! -"The Poetry of a Prodigy"
When I was young, I was a cowherd in the field. When I was old, I entered the court of the son of heaven. Princes and princes will be born without points. If you are a man, you must constantly strive for self-improvement.
6. With Qian Qian's spacious buildings, all the poor people in the world are happy. -Du Fu's "The Hut Was Blown by Autumn Wind"
I hope there are thousands of spacious rooms, so that all the poor people in the world can be happy and have a place to live.
7. Poverty can't be removed-Mencius, Teng Wengong and Zou Mengke in the Warring States Period.
Poverty and humbleness can't shake a person's determination.
8. Don't worry about wealth and poverty. -Tao Yuanming's Biography of Mr. Wuliu
Don't worry and grieve for poverty, and don't rush for wealth.
Appreciation: The text can be divided into four sections. The first section explains the origin of the number "Mr. 56" from the beginning to the "factor", and starts with the topic. "Mr. Wu doesn't know who he is", the first sentence at the beginning of the article, that is, excluding this gentleman from the famous family, not only don't know his origin and birthplace, but also "his surname is unknown" Mr. Wu Liu is an anonymous person. Jin dynasty was very particular about family status, but Mr. Wu Liu ran counter to this trend, suggesting that Mr. Wu Liu was a hermit. "There are five willows near my home, because I think the numbers are ambiguous", so I took a random font size. Mr. Wu Liu is not only anonymous, but also doesn't pay attention to surnames at all. In Zhuangzi's words, "a famous person is also a real guest", which is irrelevant. However, the reason why he took a fancy to Uncle Wu and Liu may be because there are no peaches and plums next to Mr. Wu and Liu's house, only a few willows, which is consistent with what he later wrote: "The ring is blocked and bare." Mr. Wu Liu's family is humble and poor. These five or six trees are quiet, elegant and simple. Vitamin V also shows the character of Mr. Wuliu.
2. What are the poems about "poverty"? 1, six purlins have gone out of their way, and one has left Luo Jing for more than ten years. Don't worry about the road ahead, don't know the king of the world? —— From the Tang Dynasty: Gao Shi's "Biedongda" two songs.
Interpretation in vernacular Chinese: It's like a bird swaying and feeling sorry for itself. It has been more than ten years since it left Luo Jing. A gentleman is determined to win when he is poor, but he can't afford to pay for drinks when he meets today.
2, the face is full of dust and fireworks, and the temples are gray and black. What is the money for selling charcoal for? Buy clothes, buy food in your mouth. Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder. -From the Tang Dynasty: Bai Juyi's Charcoal Man
Interpretation of vernacular Chinese: the face is covered with dust, showing a smoked color, the hair on the temples is gray, and the fingers are burnt very black by charcoal. What is the money from selling charcoal for? Buy clothes to wear and food to eat in your mouth. It's a pity that he only wears thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder.
3, his wife sent to a different county, ten mouths apart from the snow. Who can ignore it for a long time and be hungry? He howled as soon as he started, and his youngest son starved to death. -From the Tang Dynasty: Du Fu's "Singing 500 Words from Beijing to Fengxian"
Interpretation of vernacular Chinese: My wife and children live in Fengxian, and there is no one to help them. The snow all over the sky separates the family. How can you ignore the poor life of being frozen and hungry for a long time? I'm here to share the difficulties. I heard crying when I entered the door. My little son is starving!
4. whip the horse immediately when you meet each other, and meet each other among the guests. I want to invite singers to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's Drunk Gifts from My Nephew Gao Zhen
Interpretation of vernacular Chinese: We met on the road on horseback and exchanged greetings with high whips. We are all tourists outside, so we are particularly embarrassed to meet among the guests. I want to invite you to sing a sad song and have a drink with me. It's okay to sing a sad song, but I'm broke and have no money to drink.
5, cypress trees are still bitter, and the morning glow is high. The world is cold, and my way is difficult. The well is not frozen in the morning, but it is cold without a bed at night. I'm afraid I'll be shy when I'm empty, so I saved a dollar to watch it. -From the Tang Dynasty: Du Fu's Empty Capsule
Interpretation of vernacular Chinese: Even though cypress tastes bitter and the morning glow is high, it can still be eaten as a meal. Most people in the world drag out an ignoble existence, so it is difficult for me to observe discipline. There is no fire in the morning, the well water freezes, and it is difficult to keep out the cold without clothes at night. Too poor to be afraid of jokes, you still have to leave a penny in your bag.
6, the strong rice day is too thin, and the narrow clothes are cool in autumn. The child is full of memories and it is difficult to walk. Dew entered the hut, and the sound of streams and stone beaches was loud. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Zhuang Ni
Interpretation of the vernacular: I don't want to eat, my body is getting thinner and thinner, and I am dressed flat and broken. The chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. How did I know the hardships of life at that time? The morning dew drifted into the hut and the sound of streams could be heard on the beach.
7. The cloth is as cold as iron for many years, and the charming child is cracked. There is no dry place in the bedside table, and the feet are numb with rain. What's the point of getting wet all night? -From the Tang Dynasty: Du Fu's Autumn Wind Breaking the Cottage
Explain in vernacular Chinese: the cloth has been covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good and the quilt is torn. When it rains, the roof leaks, and there is no dry place at home. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much. The nights are long, the house leaks and the bed is wet. How can I stay up until dawn?
3. A poor but still carefree poem "Humble Room Inscription"
Don Liu Yuxi
The mountain is not high, and the fairy is famous. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: What's wrong?
Return to the Garden (Part I)
Tao Jin Yuanming
Few people do as the Romans do. Their nature is to love nature.
I sneaked into the official career network and have been away from the game for more than ten years.
Birds in cages are often attached to the forests of the past, and fish in ponds yearn for the abyss of the past.
I want to open up wasteland in Minamino and keep my humility to the fields.
There are more than ten acres of square houses and eight or nine straw houses;
Willow trees cover the eaves, and peach trees cover Li Lieman in front of the hospital.
Warm and distant people's village, smoke from a market in Iraq;
Dogs bark in deep alleys, and mulberry trees crow.
The house is clean and miscellaneous, and the virtual room is idle.
Trapped in a cage without freedom for a long time, I finally returned to the forest today.
4. What are the poems about "poverty"? 1. Tao is in front of the door, and there is no tile on the roof.
-"Tao" Song: Mei refers to living in a building without mud. The tile-burning workers dug day after day, and all the soil in front of the door was dug up, but there was no tile in their house.
Those rich families don't even touch the mud, but live in the white building of the tile cover. 2. Literati have never been poor since ancient times, and a literary talent is even the world.
-Qing Dynasty: Huang Jingren's The Scholars Translation: Since ancient times, the scholars have never been poor, and people all over the world will share their literary talents. 3, poor talk about yourself, what responsibility will there be.
-Tang Dynasty: Meng Jiao's poem "Lide's New House" Translation 3: Keeping yourself poor, what will your intelligence and responsibility do? There are tens of millions of spacious buildings in Ande, which is a great shelter for all the poor in the world. -Tang Dynasty: Du Fu's autumn wind breaks the thatched cottage translation: I hope there are tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live. 5. Don't worry about wealth and poverty.
-Wei and Jin Dynasties: Tao Yuanming's "Biography of Mr. Liu in Wudao" translation: Don't worry about poverty, don't rush to pursue wealth.
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