Su Wu's death and life _ 1500 words

On the shore of the North Sea, there are four frozen lands. In such a bad environment, an old man tried to walk on the frozen ice sheet with a knot, and drove the disobedient sheep with that bare stick. Suddenly, a cold wind mixed with thousands of winter ice arrows pounced on the old man with thin clothes. Wrapped in thin clothes, the old man struggled to a sheep against the wind. At the same time, he clamped the stick in front of him to prevent it from going away with the wind. ...

This old man is Su Wu. Perhaps he is the only one who knows what he has suffered for more than ten years after being detained by Beihu for no reason. /kloc-In the past 0/9 years, the sun on the banks of Lake Baikal has risen and set for thousands of times. Xiongnu experienced civil strife again and again, and Khan changed one after another. Then the longevity of Emperor Wu of Han Dynasty, whom he had been loyal to, left him. And here he is, neither increasing nor decreasing.

No, he is old, too. When Emperor Wu of the Han Dynasty ordered it to start, he was still in middle age. 19 years later, he has become a white-haired old man.

Many years ago, faced with the threat and inducement of Xiongnu, he drew his sword and chose to die, but when Khan ordered him to graze in Beihai, he chose to live strong. In Su Wu's life-and-death choice, perhaps we can really realize it. Perhaps this is his view of life and death.

Choosing death, he is generous and calm.

When his deputy, Zhang, heard the story, his face was as dark as earth. Su Wu is in sharp contrast with him. Su Wu knew that once he was really interrogated by the Huns, it would bring shame to the country, hurt the glory of China, add a stain to the historical monument of the big fellow, and he himself would be firmly nailed to the historical shame column and never turn over. He killed himself with his sword, that is, he avenged his country and showed his determination never to surrender with his actions. Face death. We saw the calm Su Wu.

He is persistent in choosing life.

The Xiongnu sent him to the North Sea to shepherd sheep, and the sinister intention was clear at a glance: they saw Su Wu's unyielding integrity and knew that they could not die in Su Wu, so they changed their methods and tried to force Su Wu to surrender to them by "life is worse than death". Facing the new situation, Su Wu's way of struggle has changed-from seeking death to surviving. He will use his strong will, in the cold Inner Mongolia grassland, on the banks of Lake Baikal, in the boundless spiritual world, to give a big slap to those who try to make him submit, and to those who want to see his jokes! He wants to let those people know that the envoys of the Great Han Dynasty are not people who can be insulted. The Han Dynasty was a country with dignity, and so was Su Wu!

"You can destroy a person, but you can't beat him." Su Wu succeeded, and his life experience confirmed Hemingway's words. No matter how the enemy's attitude towards him changes, no matter whether he chooses to live or die, he insists on a belief that I, Su Wu, am a courtier and envoy of the Han Dynasty, and I have my own ethics. No matter life or death, I represent the image of the Han Dynasty, and I will never give in!

"Nineteen years old and the world is small, who has written five singles?" How many nineteen years can a person have in his life? For Su Wu, this 19 year represents his long glorious course as an envoy of the Han Dynasty, but this 19 year is just a drop in the ocean in the vast history. There is a reason why Su Wu's spirit and belief, such as waves and sand-washing, have been preserved in many complicated ideological tributaries in past dynasties.

When writing this article, I looked out the window, and every household was brightly lit, just like Shuang Yi's eyes in the dark, staring at the world calmly. Today, I can enjoy the life of singing and dancing, which is the result of the efforts of many "Su Wu" in my last life. For example, General Ye Ting, as the commander-in-chief of an army, faced with threats and inducements from the enemy when he was captured, he refused to surrender, but chose to live firmly in prison and wrote immortal poems. There was a loud noise in the mountains of Chongqing, and he didn't die. This is his horn to the world, the death knell of the old society and the pace of the new era!

In addition, there are many other people who stick to or even give their lives for the image of the nation and the dignity of the country. He explained the glorious image of an immortal modern "Su Wu" with his own actions. With his own actions, he proved the relief of "I look at the sky with a smile, leaving two Kunlun mountains in my heart" and the heroism of "Wan Li returns by cloud, carrying the spring thunder in the East China Sea alone", which is the definition.

It is countless "Su Wu" who insist on their own beliefs, constantly promoting the development of history and casting immortal monuments. It is their great image of "persevering in the east, west, north and south", their unyielding attitude of "being crushed to death and not afraid to remain innocent in the world", their chastity ethics of "holding incense in the branches and not blowing it into the north wind when you die" and their "since God has given talents, let them find jobs! Spin a thousand pieces of silver and come back! " As their unyielding spiritual pillar. "Song Xin hates thousands of feet's evil bamboo, so this is their beautiful expectation for the future." Turbid wine is hard to sell, and the whole country cries. This is their code of conduct. "One day, I will ride the wind and waves, and and set my cloudy sail straight and bridge the deep, deep sea" is their eternal ambition!

Ghosts are ferocious, but gods are speechless. No matter how the world changes, they always stick to their original beliefs, without an immortal oath or a constant commitment. No matter in the face of coercion or inducement, they all embarked on the journey of sticking to their beliefs without hesitation. The pain they have suffered is long for themselves, but it seems "insignificant" to history, but it is precisely because of this that they have suffered. History can silently turn countless ferocious haze into strong sunshine and become the residence of faith. In this constant transformation, history exists. It may be the historical significance to make the most touching language with one persistent belief and walk on the road of continuous development.