Anxious to tell heroic stories and learn heroic articles (can be recited), kneeling for high marks.

1 refers to a brave and extraordinary person. Xiang Yu, an eternal hero

Hanshu Criminal Law records: "[Gaozu] always kills heroes to punish Qin Xiang." History of the Three Kingdoms, History of Shu and Biography of the Ancestor: "At that time, Cao Gong calmly said to the ancestor,' The only heroes in the world today are the monarch and Cao. I am a beginner, but I can't count them. "Mao Zedong's poem" Winter Cloud "says:" Only heroes can drive tigers and leopards, but no heroes are afraid of bears. " 2. refers to a person with heroic qualities. "The History of the Later Han Dynasty Biography Revenge": "How can we keep the heroes in the four episodes of Jingshi today, and in the autumn when people with lofty ideals make friends?" Tang Gao Shi's poem Biyang City: "How can you win a hero and let your children bully you?" The ancient and modern novel Shi Longhu's meeting of the monarch and the minister: "Liu Zhiyuan saw the hero born by Shi, so he stayed under his command." Yang Shi, a poet from Tian Kun, Taiping, wrote: "The uprising broke a million, and Tianjing was the most heroic." 3. An admirable person who is selfless, fearless of hardships and risks, and bravely struggles for the interests of the people. Heroic anti-Japanese hero

Such as Huang Jiguang and Dong Cunrui. Mao Zedong's "Long live the great unity of the people of China": "The people's heroes who died for the people's liberation war and the people's revolution are immortal!" Dong Shi's "Handan Martyrs Tower" says: "A bloody battle turns into a rainbow, and dying for the country is a hero." Jing yuan's "The Story of Khufu" goes back to the third time: "The great motherland cares about and remembers the heroes on the front line to resist US aggression and aid Korea."

If you want to make a speech, it is not suitable to choose a hero like Xiang Yu to sing praises.

Recommended Yue Fei, Zheng Chenggong, Sun Yat-sen, Qiu Jin, etc.

Take Yue Fei as an example:

1, you can start with a song "Man Jiang Hong":

Angry, leaning on the railing, resting in the rain.

Looking up, screaming in the sky, strong and fierce.

Thirty fame, dust and earth, eight thousand miles of clouds and the moon.

Don't be idle, white and sad!

Jingkang is ashamed, but it is still snowing.

When will courtiers hate it?

Take a long-distance bus and break through the Helan Mountain Que! The monk longed for pork, but he said he longed for Hun blood.

Stay from the beginning, clean up the old mountains and rivers, and go to the sky!

2. Let's talk about Yue Fei's life again. In this regard, you should simply choose meaningful and representative events to make a statement. (choose a mother-in-law tattoo; After the shame of Jingkang, Yue Fei was dismissed. He was not discouraged, but his heart of saving the country remained firm. He enriched his statement and showed that the quality of a hero is to win without arrogance and lose with grace. After that, the hero punished the evil deeds. There is nothing to say. The hero must be a wise SHEN WOO, unique in the world; Finally, what ordinary people can't do is that when military power was in power, Yue Fei still supported orthodoxy and obeyed the orders of the state. Even if the order is wrong, it can be summarized as focusing on the overall situation and giving one's life to save the country. )

Yue Fei's life story is summarized as follows:

Yue Fei (1103-1141) was a military strategist and national hero in the Southern Song Dynasty. Word Ju Peng, Xiangzhou Tangyin (now Henan) people. When I was young, I was diligent and eager to learn, and I developed a good martial arts. /kloc-joined the army at the age of 0/9 to fight against Liao. Soon after, due to the loss of his father, he retired and returned to his hometown to observe filial piety. 1 126, the nomads from the Jin army invaded the Central Plains on a large scale, and Yue Fei joined the army again and began his military career against the Jin army and protecting his family. Legend has it that when Yue Fei left, his mother, Yao Shi, tattooed on his back the words "faithfully serve the country", which became the creed that Yue Fei followed all his life. .

After Yue Fei joined the army, he was quickly promoted to Bing Yilang for his bravery in combat. At this point, Kaifeng in the capital of song dynasty was besieged by 8 Jin Army. Yue Fei went to the rescue with Zong Ze, the deputy marshal, and defeated the 8 Jin Army many times, which won Zong Ze's appreciation and praised him as "a talented person with both wisdom and courage, and an ancient warrior could not pass". In the same year, 8 Jin Army attacked Kaifeng, captured Hui Di and Emperor Qin, and the Northern Song Dynasty perished. In May of the second year of Jingkang, Zhao Gou, King Kang, ascended the throne as Emperor Gaozong, moved the capital to Lin 'an and established the Southern Song Dynasty. Yue Fei wrote to Gao Zong, demanding to recover lost ground, which was rejected. Yue Fei then moved to Zhang Suo, the commander-in-chief of Hebei Province, where he served as the commander-in-chief of Zhongjun, and fought against the 8 Jin Army in Taihang Mountain area, making repeated military exploits. After returning to Tokyo and staying in Zong Ze, he turned to Kung Fu Lang and the meritorious military service. After Zong Ze's death, he succeeded to Tokyo and stayed in Du Chongshou Kaifengfu.

Suggestions for three years (1 129), Jin general Wu Shu led the Jin army to invade south again, Du Chong led the army to abandon Kaifeng and fled, but Yue Fei had no choice but to go south. That autumn, Wu Shu continued to invade the south, and Du Chong, who was left behind by Jiankang (now Nanjing, Jiangsu), surrendered without a fight. Jin Jun was able to escape the natural barrier of the Yangtze River and quickly captured Lin 'an, Yuezhou (now Shaoxing), Mingzhou and other places, and Gaozong was forced to exile at sea. Yue Fei led a lone army to fight behind enemy lines. First attack Guangde Jin Jun defenders, and win six out of six. When Jin Jun attacked Changzhou, he led the troops to help each other, winning four out of four. The following year, Yue Fei set an ambush in Niutou Mountain, the martial arts of Jin Wu were broken, Jiankang was recovered, and 8 Jin Jun was forced to withdraw northward. Since then, Yue Fei's reputation has spread all over the country, and the sound has shocked the country. In July, Yue Fei was promoted to the governor of Tongzhou Town and Taizhou, with more than 10,000 troops, and established a disciplined and brave anti-gold force-Yue Jiajun.

In the third year of Shaoxing, Yue Fei was awarded the banner of "Loyal Yue Fei" by Emperor Gaozong for destroying Li Cheng and Zhang Yong. In April of the following year, Yue Fei sent his troops to the north, crushed the puppet troops of the rulers and recovered six counties, including Xiangyang and Xinyang. Yue Fei was also promoted to the Qingyuan Army for his merits. In December of the same year, Yue Fei defeated the nomads from Luzhou (now Hefei, Anhui) and the nomads were forced to return to the north. In the fifth year of Shaoxing (1 135), Yue Fei led the army to suppress Yang Yao's rebel army and recruited 50,000 to 60,000 elite soldiers, which greatly increased the strength of Yue Jiajun.

In the sixth year of Shaoxing, Yue Fei made another northern expedition and captured Yiyang, Luoyang, Shangzhou, and then besieged Chen and Cai areas. However, Yue Fei soon found himself alone, without reinforcements and food, so he had to withdraw to Ezhou (now Wuchang, Hubei). During the Northern Expedition, Yue Fei wrote the word "Man Jiang Hong", which was a swan song throughout the ages.

In the seventh year of Shaoxing, Yue Fei was promoted to Qiu. He repeatedly suggested that Emperor Gaozong start the Northern Expedition and recover the Central Plains in one fell swoop, but all of them were rejected by Emperor Gaozong. In the ninth year of Shaoxing (1 1 19), he made peace with Jin and paid tribute to Jin in the Southern Song Dynasty. This made Yue Fei very angry, and the above table demanded that "the military affairs be dismissed and Lin Quan abdicated" in protest. The following year, Wu Shu tore up the peace treaty and invaded the south again. Yue Fei was ordered to send troops to fight back. Zhengzhou, Luoyang and other places have been recovered one after another. The elite fighters of 8 Jin Army "Tiefutu" and "Kidnapping Horse" were defeated in Yancheng, and Zhuxian Town was occupied, only 45 miles away from Kaifeng. Wu Shu was forced to retreat to Kaifeng, 8 jin j morale is low, issued a "easy to shake mountain, difficult to shake YueGuJun" lament, dare not play.

In Zhuxian Town, Yue Fei recruited soldiers, contacted the Hebei Rebel Army, and actively prepared to cross the Yellow River to recover lost ground and take Huanglongfu directly. He excitedly said to the generals, "Go directly to Huanglongfu for a drink!" At this point, the emperor and Qin Gui made peace with one heart, and sent 12 inscriptions in succession, ordering Yue Fei to withdraw. Yue Fei couldn't restrain his inner sadness and sighed: "Ten years of hard work was destroyed! States and counties will be closed once and for all! The country is difficult to revive! Gankun world, there is no reason to reply! "His ambition is hard to pay, so he will shed tears.

After returning to Lin 'an, Yue Fei was relieved of military power and served as a Tang Dynasty envoy. In August of the 11th year of Shaoxing, he sent someone to make peace with Jin, and Jin Wushu demanded that "the flies must be killed before making peace". Qin Gui falsely accused Yue Fei of rebellion and imprisoned him. In the 11th year of Shaoxing (1 142), on December 29th, Qin Gui poisoned Yue Fei to Fengbo Pavilion in Lin 'an on trumped-up charges. Yue Fei is only thirty-nine years old. His son Yue Yun and his subordinate Zhang Xian were also killed. Ning Zongshi, Yue Fei was able to get revenge and was hunted down by the king of Hubei.

Yue Fei is skilled in strategy and rigorous in running the army. His army is famous for "freezing to death without demolishing houses and starving to death without exile". During his military career, he personally participated in and commanded 126 battles, never losing, and was a veritable victorious general. Yue Fei did not leave any special military works, but his military thoughts and general plans for running the army were scattered in books, memorials, poems and so on. Later generations compiled Yue Fei's articles and poems into Legacy, also known as Collection of Yue Zhong and My King.

3. Speech is an interaction, so you must present something to everyone, so I recommend that you have your own evaluation of Yue Fei at the end, so that the audience will feel that your speech is yours and you are a deep person.

We can discuss how Yue Fei is a hero and criticize "Yue Fei's hero negation theory" in depth.

Refer to the following contents for details:

How to evaluate Yue Fei, I think we should stand on the height of national interests and the whole Chinese nation, list the outstanding figures of all ethnic groups who sacrificed for national interests and represented justice as heroes of the country and the Chinese nation, and list the despicable figures of all ethnic groups who harmed their own interests and benefited their enemies as traitors of the country and the Chinese nation. From this perspective, Yue Fei is one of the epic heroes of the whole Chinese nation. To evaluate whether Yue Fei is a national hero, we should make clear three questions. One is whether the heroic spirit represented by Yue Fei conflicts with the ideas of the Chinese nation. The second is to deny whether Yue Fei is conducive to the unity of the Chinese nation. The third is to evaluate the correctness of historical figures through the classification of historical wars such as "national war".

A logic to deny that Yue Fei is a national hero comes from the definition of national hero and the formation period of the Chinese nation. That is, a national hero refers to a hero who emerges in the process of a nation or nation-state resisting foreign aggression or independent liberation. Accordingly, if Yue Fei wants to be a national hero of the whole Chinese nation, he must appear when the Chinese nation resists foreign aggression or is liberated independently. However, Yue Fei was a general in the Song Dynasty, and some people think that the integration of administration, economy and culture, an important symbol of the formation of the Chinese nation, began in the Yuan Dynasty. Therefore, Yue Fei is not a hero of the whole Chinese nation.

The mistake of this logic lies in denying the national heroic spirit with a developing national concept as the carrier. The Chinese nation is a national concept formed by the continuous integration of many nationalities in the land where we currently live. Therefore, regardless of the region or the number of ethnic groups, the Chinese nation is a forward-looking and backward-inclusive nation. This development and tolerance of the Chinese nation is manifested in national heroes: affirming the existence of heroes as carriers of national spirit and belief in history. Nations and heroes are entities, which will die with history, while the positive, excellent and just heroic spirit can be passed down through the ages and enjoyed by all ethnic groups. Kangxi rehabilitated Yuan Chonghuan in Qing Dynasty and established a shrine for Shi Kefa. Why? Instead of mutual respect, it is out of the need of rule that we should educate the people to serve the country according to these heroes. Therefore, whether in history or in reality, people's speeches and actions of defending heroes and attacking traitors are essentially defending their spiritual beliefs, which is very important for safeguarding the current national interests. From this perspective, a progressive and outstanding Chinese nation certainly needs the heroic spirit represented by Yue Fei.

Another reason to deny that Yue Fei is a hero of the Chinese nation is based on the needs of reality, which is conducive to the unity of all ethnic groups in China at present. This view is very popular among some people. The main basis is that the national war in the history of our country is a war between domestic nationalities, and it is "brothers robbing their homes." Therefore, it is narrow national heroism to think that Yue Fei is a national hero, and denying Yue Fei, the representative of "fighting at home", is conducive to maintaining the unity of the Chinese nation.

There are three mistakes: one is to replace the cornerstone of safeguarding the unity of the Chinese nation with a historical figure who denies a nation-equality; The other is that Yue Fei is just a hero of the Han people, narrow-minded and harmful to the unity of the whole Chinese nation; The third is to put realistic needs above historical facts. Adhering to ethnic equality is the cornerstone of safeguarding the unity of the Chinese nation and the responsibility of our government. The government should be above the nation, from the Han, Tang, Song and Ming Dynasties to the Qing Empire, which is a multi-ethnic country and adheres to the policy of national harmony. Adhering to national equality should not damage the heroic beliefs of the people of all ethnic groups under its jurisdiction, including the Han people, through government actions, otherwise it will inevitably lead to disputes, which is not conducive to the country and the unity of the Chinese nation. Harming the interests of ethnic minorities is not conducive to the unity of the Chinese nation, and harming the interests of the Han people is even more detrimental to the unity of the Chinese nation. This is a judgment based on history and reality.

Historically, the Central Plains culture, which dominated China culture, was very mature as early as the Spring and Autumn Period and the Warring States Period. Throughout the history of our country, when the ethnic minorities established political power, they still stayed in the slave society, and the Central Plains regime was already a highly developed feudal regime, so the enlightened minority monarchs learned and absorbed the Central Plains culture. In addition, after thousands of years of ethnic separation, frontier policy and ethnic migration, today's Han people are no longer "Qin people" or "Han people" in history, but the result of multi-ethnic consanguinity and cultural integration under the policy of affinity and harmony of feudal regime, which is also the reason why Han people and Han culture are open and inclusive. The dominant position of Han people in quantity and culture is the result of historical evolution, and no one can force it. Moreover, dominance also means more obligations. The Han people made great contributions and sacrifices in the Ming Dynasty's attack on the Japanese pirates, the Qing Dynasty's counterattack against Russia and the War of Resistance Against Japan and Defending the country, and did not flinch because of who held the political power. Therefore, the Han nationality is an open, tolerant and broad-minded nation. It is really slander to define the worship of Yue Fei by Han people as narrow heroism. As mentioned above, Yue Fei represents a positive spirit of justice. Han people's admiration for Yue Fei does not mean accepting Yue Fei's foolish loyalty. Han people's admiration for Genghis Khan does not mean that they agree with his behavior of attacking the city and plundering the land. Deny Yue Fei today, and deny heroes of all ethnic groups like Yue Fei tomorrow. The heroic spirit represented by Yue Fei and others will have nothing to rely on, and the heroic concept of the Chinese nation will also disappear. Then, once the enemy invades and the country and nation are in danger, who will resist the enemy? Who will be a hero? How to maintain national unity? Therefore, dialectically absorbing the valuable points of heroes of all ethnic groups and keeping pace with the times is the spiritual driving force for the Chinese nation to live endlessly and achieve rejuvenation. Therefore, learning from heroes like Yue Fei can only be strengthened, not weakened. If the textbook gives children the view that "Jin people are villains", it is the educational method that needs to be improved, not the fault of history, so we cannot deny our national heroes.

The classification method of "national war" is also puzzling. There are countless wars at all times and in all countries. Before the country appeared, wars were all between tribes (tribes), mostly to get food and women from other tribes. After the emergence of countries, all wars between countries are mostly aimed at occupying each other's manpower and resources. Therefore, wars at all times, whether offensive or defensive, just or unjust, are aimed at safeguarding themselves or expanding their real interests. In the history of our country, all feudal countries are the emperor's self-interest, and the purpose of using the nationalities under their jurisdiction to wage war with other countries is very clear. If these wars are classified as "national wars", then the monarchs of all these countries should be the leaders of "national wars" from the Spring and Autumn Period and the Warring States Period to the Five Dynasties and Ten Kingdoms, and then to the Song, Liao and Western Xia Dynasties, and their primary representatives should be national interests. So what specific nationalities do these monarchs represent? Where are these people today? Why are most monarchs not national heroes? Why is there propaganda that "leading the land is not the king's land" and "sovereignty is given by God and the people are obedient"? Therefore, I personally think that the classification method of "national war" first reverses the purpose of war and changes the nature of war. Secondly, this classification method is not suitable for defining the concept of national hero. From Yue Fei in China to Joan of Arc in France, the implicit meaning of these heroic concepts is very obvious, that is, they were all national heroes at that time. At this time, "nation" is actually synonymous with the word country and a regional concept. They were not exclusive to a certain nation, but were respected by all ethnic groups in the country at that time. Because of the inheritance of the country and the change of dynasty, we can only think about heroes from the height of the country, rather than completely denying them because of which nationality they belong to.

History is a mirror. If we tamper with history with utilitarian eyes, such a mirror is a mirror. History is the past of a country and a nation, and it is the fact of ancestors' activities. Only by respecting the facts first can we learn the motivation for progress. According to the data, Yue Fei was a famous soldier in the Southern Song Dynasty. It is said that his mother tattooed the words "faithfully serve the country" on his back, which became the creed of Yue Fei's life. Yue Fei made several northern expeditions to resist gold and was awarded the banner of "Loyal Yue Fei" by Song Gaozong. 1 142, Yue Fei was poisoned by Qin Gui on the charge of "unwarranted" and became a victim of the appeasement policy in the Southern Song Dynasty. Therefore, Yue Fei was first appointed as the anti-Jin general to serve the country. Judging from Yue Fei's purpose and the biggest beneficiary of fighting against the Jin State, it was obviously for the national interests of the Southern Song Dynasty. In addition, Yue Fei advocates justice because the corruption of one country's political power cannot be an excuse for another country's aggression, and the fate of a country should be decided by its own people. Yue Fei represents the spirit and integrity of putting personal safety at risk, perseverance and saving the nation from extinction. In this sense, it is not wrong to regard Yue Fei as a hero of the whole Chinese nation.

Therefore, no matter from which angle, it is not advisable to deny Yue Fei, a hero of the Chinese nation. So, how should we treat a historical figure like Yue Fei? The author believes that historical facts should be respected first, and then historical figures should be viewed from the perspective of national interests and whether they represent justice. After all, academic innovation is not equal to conclusion, and analyzing the so-called "national war" with the hat of "historical materialism" is not equal to truth.

If you want to make a sensational speech, you must understand what it is. Take half an hour to tidy up. I wish you a successful speech.