Hierarchical classification in Buddhism? What is the standard? Why is it confidential?

I wonder what grade you mean? If the fruit obtained by practice is of different levels, there will be differences in the judgment of big and small multiplication and Tibetan-Tong-Bieyuan! Although there are differences in names and phases, they are all separated by confusion in practice. The more doubts, the higher the evidence. In fact, Buddhist practice is nothing more than getting rid of troubles and confusion and returning to the original Buddha nature! The second revision (procedure) of the Law of Listening, Speaking and Multiplication is summarized as fifteen steps of seven sages, four sages and all saints, and the fifteen steps are divided into five parts: following precepts, following lessons, seeing the Tao, practicing Buddhism and doing nothing. As follows:

┌ Five stops

│ │ Don't miss each other ├ ─ Shun Jiefen (Liang Zidao)

Always thinking about each other

Seven sages-warmth

│ Top level ├ ─ Selection point (adding four branches)

last

└ The first in the world ┘

┌ Pre-flow direction-See Tao

│ Pre-flow fruit┐

One road leads to another.

Four saints-one road, one fruit-cultivation

│ Don't go back │

Do not return the fruit.

│ │ Lohan to┘

└ Siraitia grosvenorii-"Listening" without learning the Tao means listening to the four truths of Buddha, and achieving the holy fruit by practicing dharma. The sacred position of Dharma and Taoism is divided into the first, second, third and fourth fruit positions, and each fruit position is divided into azimuth position (near) and positive fruit position, which are combined into eight steps, called "four pairs and eight generations".

Srotapanna, the first fruit, literally translates as "forward flow", which means the flow of the first saint. In the first place in the world, he continued to observe the four truths and sixteen lines in depth, and witnessed them before they appeared. He said that "the holy truth is now viewed", which means that nature appears in intuition. I saw the truth that I had never seen before with my own witness, hence the name "seeing the Tao". Look, it's based on intuition, not just rational inference. The process of proving the first fruit is divided into sixteen hearts, the first fifteen hearts are seeing Tao, and the third world is seeing confusion, which is called "forward flow"; The sixteenth mind is the fruit of Shu Tuo, which broke the cycle of three evil ways forever. At the latest, only through the desire of the world and the return of life and death at noon will it prove Argrosvenor bitter gourd.

Sakradagamin, a free translation of "Yilai" and "Huan Yi", means to prove that people in this life want to be in the world all their lives, and only need to come to the world again, and he proves that Arahant grosvenor. Cultivation is based on the wisdom of seeing the Tao, and thoughts and doubts are gradually broken. The thoughts and doubts in the three realms are divided into nine categories. The first person who loses his desire for three or four products is called "every family", which means to have three births (two people in three days or two people in three days) and two births (two people in two days or two people in two days). Breaking the world, five products are confused, and the name comes; The six products of the world of desire are confusing, and the name is deserved. First, the troubles such as greed and ignorance are already very weak, and we only need to be reborn in human life.

Anaganmin, literally translated as "no return", means that the saint lost all his desires and confused nine things. After his death, he was born in a colored and colorless world. He will never be born in the world again. He will be the Luo Han Guo in heaven. There are different ways of not belonging to the world, which are divided into moderate nirvana (there is an Arhat card in the middle after death), quasi-nirvana (born in the color world, it will soon become an Arhat card), linear nirvana (born in the color world, it will become an Arhat card for a long time), and wireless nirvana (born in the color world, lazy to enter nirvana)

Arhat, also translated as "Arhat", is abbreviated as "Arhat", which means "no life" (no more reincarnation of life and death), giving (people have to earn their own living), killing thieves (killing thieves with troubles) and so on. Compared with the first three fruits called "learning" (Yu Dao has not finished his studies), this person is also called "learning nothing", that is, he has completed all the courses of listening and speaking, which is also called "infinite fruit", which is the highest fruit of listening and speaking. At this point, I have broken the confusion of the three realms and eliminated the cause of the rebirth of the three realms. My heart naturally corresponds to the truth that there is no me, so I am carefree and free. This is the so-called "using the Tao in vain" (without subjective efforts, it is naturally ready-made). From Anna Han Guo's Going to School, from the beginning and end of the troubles in the erotic world to Wang Ding in Kong Yu (a meditation that can eliminate all troubles like King Kong), this is beyond the three realms. According to the theory of "giving up everything", there are six kinds of abstinence methods, namely abstinence method (you may meet fate and quit), thinking method (you are always afraid of losing your fruit), dharma protection (you don't quit after diligent care), settlement method (you can't enter or quit your residence permit), Kanda method (you can arrive quickly but don't quit) and immobile method (you won't quit), ranking the top five. From the perspective of syndrome liberation, arhat can be divided into two kinds: wisdom liberation and wisdom liberation. Wisdom liberates arhat only by shallow meditation before the first meditation, and so on. It dispels all doubts and doubts, frees itself from the three realms of life and death, has not yet reached meditation, and is at ease; (Dinghui) If you want to get rid of the arhat, you will not only feel confused when you see it, but also meditate and get rid of the magical power, so that you can enter the "extinction". Generally speaking, an arhat refers to an arhat who can't move or get rid of the dharma. The modification of process certificate is similar to that of process. Jue Yuan, a free translation of Sanskrit Pratyekabuddha, means to realize Tao by observing the combination of karma (mainly twelve karma). There are two kinds: one is to listen to the twelve causes of Buddhism and be enlightened by observing practice; Second, being separated from the Buddha-free world can be realized only by observing the cause and effect of things. This is called "solitude". It is said that the order of revision of syndrome is ten places (ten orders) of Mahayana Sutra. The ultimate result is called Vishnu Buddha. Because its wisdom of observing and doing is deeper and more detailed than listening, speaking and taking the four truths, its wisdom is better than that of arhat, and it can break some troublesome habits. The practice of Mahayana Bodhisattva is generally divided into three sages (ten places, ten lines and ten directions), ten places with equal sense, wonderful sense (Buddha) and * * * forty-two orders; Or add ten places before the three sages to form 52 places; Or add four rows before ten places and after ten rounds to form 56 places. There are some differences between the content of practice mentioned in Confucian classics and the merits and demerits of various levels. Later, each sect had its own interpretation system. Generally speaking, the names and outlines of the 56th order mentioned in Buddhist scriptures are as follows:

Ten-letter position: it is a common position. To prepare for entering the position of sage, it is mainly to build and increase confidence in Sambo and Mahayana. From shallow to deep, confidence can be divided into ten kinds of hearts: first, confidence (faith), second, mindfulness (not forgetting what you believe), third, diligence, fourth, wisdom (being born with wisdom and understanding), fifth, centering (being in the right position), sixth, not retreating (being confident and not looking back), seventh, protecting the heart (not losing money), eighth, and ninth, being wary. Until the sixth day, if you don't give up, you will have strong confidence and never give up again.

Ten residences: ten residences are also translated into ten places, which means that living in Prajna makes virtue. If you live with one heart, you will really initiate bodhicitta and become a bodhisattva; Second, living on the land should be clear, just like leveling the land and planting Buddha species; Third, practice living, often practice bodhisattva, and become a habit; Living in the fourth world is expensive, and the Buddha is divided. If they are born Buddha, they have the temperament of Buddha; Fifth, it is convenient and sufficient, and there are methods and skills to help the world; Six hearts live, words and deeds are like Buddha; 7. If you don't retreat, you will stand, and if you don't retreat, you will advance; Eight children really live, with Buddha's ten spirits, just like a prince in the womb, that is, with you; Prince Jiufa lives as a Buddhist prince and will inherit the status of the French king (Buddha); Ten enlightened people can practice Buddhism and be authorized by the Buddha's enlightenment table, just like an Indian prince who ascended the throne after enlightenment.

Ten lines: it is mainly to cultivate people's altruistic trip, which is divided into ten levels: first, be happy and follow ten sentient beings with joy; Second, Rao Yixing, whose practice can benefit all beings; Third, no hatred, equal assistance to all sentient beings, no hatred for all sentient beings; Four endless trips, endless altruistic trips, and the same roots and types with all beings; 5. Leave madness, do nothing wrong, and leave all faults; There are six kinds of goodness, and goodness is different from similar beings; In the one-on-one stage, in-phase harmony; Seven, no line, practice everything without intention; Respect for deeds (rare), practice Prajna Paramita in six degrees, and gain extremely rare wisdom; Nine good laws and deeds, the virtue of harmony and harmony, conform to the rules of all Buddhas; Implement the ten truths, everything corresponds to the truth, and there is no leakage.

Ten-direction position; Among these ten people, the main purpose is to cultivate the Buddha-fruit journey of all sentient beings and return to it, which means that all sentient beings can get what they deserve from the journey and become Buddha with all sentient beings. First, save all living beings from all living beings; Second, avoid bad returns (firm and indestructible returns); Third, the return of all Buddhas; Fourth, all places return (return to all spaces); Fifth, endless merits and hidden rewards (there is no obstacle to mutual gain in the world); Sixth, follow the principles of equality and good roots; Seventh, follow the principle of the return of the audience; Eight true returns (returning to the heart and truth go hand in hand).

The four-plus-line position is the preparation before completing the ten-turn training to the first person to see the Tao for further study, and it is to observe the reality of various methods according to Mahayana epiphany in the process of centering. First, according to the concept of "knowing what is clear and deciding", it is a warm position to take nothing; Second, according to the concept of "increasing the number of people", it is the top position; Then, according to the "Yin Shun Ding", I issued the truth and wisdom, and decided to take nothing and be patient; Finally, according to "constant uninterrupted" (constant uninterrupted), I will develop the first-class truth wisdom and deeply understand that the second law of mankind is not self-righteous, which is the first law in the world. The revision of the theory of "adding four lines" in Cheng Weizhi Lun (Volume 9) must be based on the fourth meditation.

Ten places are the Mahayana shrines recognized by various classics. At the beginning, I was glad to see the truth (the universe has a real and unchangeable body), see the Buddha nature (see the Tao), get rid of confusion, turn the sixth knowledge into a wonderful view of wisdom, and begin to turn the seventh knowledge into an equal wisdom. I was glad to find that the true self protects the Buddha nature, hence the name. The practice here is mainly giving, and you can give all your internal and external wealth without stint. Bodhisattva, as the Lord (great king) of Jambu-Di^pa., if he lives here and becomes a monk, he can get a hundred kinds of samadhi (Samadhi), see a hundred buddhas, shake the world, shine on the world, transform all sentient beings in the world, and make a hundred bodhisattvas his home.

The second is to leave the dirty land, achieve the precepts, and never leave the dirt that is slightly violated, which naturally conforms to the precepts. Bodhisattvas live here mostly as wheel saints (the holy kings who rule four continents as mentioned in Buddhist scriptures). If you become a monk, you can get a thousand rides, see a thousand buddhas, shake a thousand generations, shine on a thousand generations, and show a thousand people. Everyone has a thousand bodhisattvas as their home.

The third one shines and achieves meditation, and the five magical powers are mainly patience, patience, wisdom and light, hence the name. Bodhisattvas live here as the Buddha, and after a short thought, they can get hundreds of bodhisattvas, see hundreds of buddhas, and show hundreds of bodies, each with hundreds of bodhisattvas as their home.

The fourth place is brilliant, brilliant and brilliant wisdom and light, hence the name. Bodhisattva lives here as a knight in the night sky. In one thought, you can get hundreds of millions of samadhi, see hundreds of millions of buddhas, shake the world and make hundreds of millions of bodhisattvas home.

The fifth difficult trick is to achieve meditation, to combine truth with vulgarity, and to subdue demons with wisdom and supernatural powers, hence the name. Bodhisattva lives here as the king of kings. In one thought, you can get hundreds of billions of samadhi, see hundreds of billions of buddhas, shake the world of hundreds of billions of buddhas, and show hundreds of billions of bodhisattvas.

Sixth, in the past and present, we should achieve universality, develop wisdom, and clean up all the differences between now and now, hence the name. Bodhisattva lived here and became the king of music. In a moment, he can get 100 billion samadhi and see 100 billion buddhas, which shows that 100 billion bodhisattvas think they are family.

Seventh, travel far, reach convenience, break all troubles, and wisdom exceeds all voices and smiles. Bodhisattva lives here and becomes a king. In a moment, they can get 100 billion samadhi (infinite) from him. Seeing 100 billion other buddhas means that 100 billion other bodhisattvas are their honor.

Eighth, keep still, achieve your wish, let your luck and futility continue, and your wisdom, merit and will are unyielding, hence the name. Bodhisattva lives here as the Great Brahma King and is in charge of the world. In one thought, you can get three million worlds of samadhi, which shows that Bodhisattva is family.

The ninth place is good at intelligence, great achievements, full of strength, knowing whether all beings can be measured or not everywhere, and having the wisdom of being good at improvising, hence the name. Bodhisattva lives here "often in Samadha, always seeing Buddhas" ("Hua Yan Jing? Ten places "), mostly the Lord of Brahma king for two thousand generations, have a million monks (countless) with a single thought, and even show that millions of monks (countless) have several bodhisattvas as their families.

The tenth law, cloud land, achieves wisdom and boundless merits. Such as a large cloud covering the void, the water of infinite merit nourishes all beings, hence the name. Bodhisattva's great magical power, living here and proving its dharma body, can transform countless beings in both places. He can be enlightened by buddhas, do all kinds of Buddhist things and be the king of the three thousand realms. In a moment, he can get 100 billion, and other buddhas can count, even show 100 billion, and other buddhas can count.

More than ten places, or "equal sense", means that merit and wisdom are equal to Buddha. The "Miao Jue" standing in the same sense is the position of the Buddha.

The level of Mahayana Sect can be roughly compared according to the degree of chaos. China, China, Yoga School, Legalist School, Sanlunzong School, and Tibetan Buddhism all regard the ten parties as sages, and the ten parties are saints. At first, they were confused and confused, and in seven or eight places, they broke the Buddha's position and adhered to the fundamental law. There are five stages in the whole process of practicing the certificate: ten places, ten lines and ten directions are the positions of grains, plus four lines, the first is the position of Taoist, the second is the position of Taoist, and the position of Buddha is the actual position. China Tiantai Sect and Huayan Sect, two major sects, call themselves "round buddhas" (the most perfect Buddhism) and admire Buddha fruit. They regard the beginning of Buddhism as confusing, seven beliefs as confusing, ten beliefs as confusing, and the first residence as confusing, which proves one method. Both Taiwan Province and Xi 'an School have their own systems to judge the order of Confucian classics and their revision. According to the Dharani Sutra, mythological sects say that each of the ten places is divided into ten hearts. At the beginning, I was confused, and I experienced the five links for four times, named "Five Links to the Fairy World". Five to eight hearts heard and ten hearts were named Buddha, and I got the Huayan Sutra. "Ten Places" shows the merits of being the first Buddha and Bodhisattva in the land of 100 Buddhas. There are more secrets than Buddhism in ten places, and there are three more places, thirteen places, and thirteen places are Buddhist land. According to Hua Yanzong's theory of five religious practices, the confusion of various schools can be summarized as: Zong Yi │ found confusion │ found confusion │ found ignorance, confused dharma body.

────────────┼────┼────┼───────

Mahayana began to teach (middle school, only known sects) │ First place │ Eight │ Buddha names.

Mahayana finally (on faith, etc.). ) │ First residence │ Seventh residence │ First residence.

Cheng Yi Jiao Yuan (Tiantai, Huayanzong) │ First letter │ Seventh letter │ First residence.

Shinrikyo Great Sun Sutra │ Initial Heart │ Seventh Heart │ Tenth Heart.