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Five elements of Chinese characters
Introduction to five elements of Chinese characters 1. Look at the radicals of Chinese characters (that is, determine the five elements of Chinese characters according to their glyphs)
Earth: Earth, hard, Kun, Tan, Pei, Zeng, etc. Look at the five elements directly from the glyph or radical. In Chinese characters, words with grass heads beside the wood belong to wood; Words with gold and jade beside them belong to gold, words with fire and sun belong to fire, and words with earth and mountains belong to earth. This method mainly defines the five elements of Chinese characters through radicals.
Disadvantages: According to this statement, what are the five elements without these radicals? Isn't there five elements? For example, the long square and mysterious ears seen by mother are too limited and only suitable for some people with strong partiality.
Second, look at the number of strokes of Chinese characters (that is, the five elements of mathematics are the most widely used and the longest used method): The five elements belong to fire Chinese characters, and genius, genius and geography are the single digits of Tian Ge, personality and geographical figures, respectively, and the three talents of heaven, earth and man count as ten. If the unit number is 0, it is 65438+. The relationship between the five elements is: wood, fire, earth, gold and water, which are adjacent to each other and separated from each other.
In this way, according to the internal relationship between mathematics and five elements, the calculated configuration relationship is the configuration of three talents.
1, 2 is wood, 3, 4 is fire, 5, 6 is earth, 7, 8 is gold, 9, 10 is water.
Disadvantages: In the past, strokes were divided according to Kangxi dictionary, and then the five-line attribution of words was obtained according to the number of strokes. However, simplified Chinese is currently used in Chinese mainland. Therefore, it is no longer appropriate to convert simplified Chinese characters into Kangxi characters and then look up the five elements. Furthermore, only the number of strokes and five elements of Chinese characters are counted blindly, ignoring the meaning of Chinese characters themselves. If this continues, the five elements of wood will be on fire. The five elements of the earth have also become a fire, pointing to the deer as a joke for the horse. This method is mostly adopted by renaming software, resulting in many obstacles and jokes.
Third, according to the pronunciation (that is, the five elements of phonology)
Chinese characters with five elements belonging to water
On the five elements of phonology from the pronunciation of Chinese characters.
Disadvantages: it is rarely used, it is quite complicated, and many people in the industry are confused. In fact, the five elements of pronunciation are determined by the pronunciation of throat, tongue, teeth, teeth and lips.
For example, lip sounds belong to five elements of soil, pinyin: b, p, m, f, w.
Tongue sounds belong to the fire of five elements, and pinyin: D, T, N, L.
The pronunciation of teeth belongs to the wood of five elements, and the pinyin is J, Q, X and Y.
The pronunciation of teeth belongs to the gold in the five elements, and the pinyin is Z, C, S, zh, ch, sh, R.
Laryngeal voice belongs to the water of five elements, and the pinyin is g, k and H.
Fourth, look at the meaning of Chinese characters (that is, the meaning of five elements, which is recognized as the definition of five elements that best reflects the original meaning of Chinese characters);
Advantages: This method is the most accurate and reasonable method to define the five elements of Chinese characters at present. In addition, when it comes to the five elements of Chinese characters, we need to pay attention to one thing: the five elements of Chinese characters have strong and weak points. For example, the main five elements of the words Jiang, He, Hu, Hai and Yang are all water, and there are strong and weak points because of water. We should make it clear that we should not blindly replenish water as soon as we hear of water shortage, but also depend on the size of water, whether your life is suitable and so on.
Finally, talk about how to define the five elements of a Chinese character more reasonably.
First of all, we must understand the root cause of things. From the most fundamental point of view, most Chinese characters, especially commonly used names, are composed of two or more radical radicals, which shows that a multi-radical Chinese character cannot be determined by one five elements. How to determine the five elements of a word? The key is to define the five elements according to the word meaning, because the sound, shape and meaning of Chinese characters come first and the five elements come last. At present, no one has defined the five elements by the sound shape of Chinese characters, because the criterion is difficult to grasp, so the best way is to define the main five elements and the secondary five elements of a Chinese character according to the meaning of the word.
? Lee? Word, some software measures five elements of gold, some software measures wood, and some software measures water. There is a common fault in the five elements of Chinese characters measured by software, that is, no matter what word is just a five elements, then we will analyze it with the meaning of Chinese characters. Lee? What are the five elements of this word? Lee? The word is the most surname. Of course, no one uses surnames to define the five elements, only? Lee? To define the meaning of this word, Li? What's the word on it? Wood? What does it mean? Li Zishu? Or wood, from which to determine? Lee? What are the five main behaviors of sons? Wood? ,? Lee? The lower part of the word is zi, and zi is zi water, so what is the definition? Lee? Son's fifth behavior? Water? Final definition? Lee? The five words are flowing.
Knowledge expansion of five elements of Chinese characters: the relationship between five internal organs and five elements 1. The physiological characteristics of the five internal organs, such as excessive liver joy, all have the function of dispersing qi. Wood? Hair growth characteristics, so it belongs to the liver? Wood? ; Does the heart-yang have a warming effect? Fire? The characteristics of yang heat, so it belongs to the heart? Fire? ; Spleen is the source of biochemistry. Earth? The characteristics of biochemical things, so the spleen belongs to it? Earth? ; Lung qi governs descending, right? Kim. Clear and astringent characteristics, so the lungs belong to it? Kim. ; Kidney has the function of controlling water and storing sperm. Water? The characteristics of moistening dryness, so it belongs to the kidney? Water? .
Second, the internal relationship between the physiological functions of human organs and tissues. For example, the essence of kidney (water) nourishes the liver, the liver (wood) stores blood and nourishes the heart, the heat of heart (fire) warms the spleen, and the spleen (soil) turns into the essence of water valley to fill the lung, and the lung (gold) helps the kidney. This is the relationship between the five internal organs. The decrease of lung (gold) qi can inhibit the hyperactivity of liver yang; The smoothness of liver (wood) can relieve the depression of spleen and soil; The transportation of spleen (soil) can prevent the flooding of kidney water; Moistening kidney (water) can prevent excessive heart fire; Yang-heart heat (fire) can excessively restrict lung-qi-Jin-Qing-Su, which is the relationship between the five internal organs.
Third, the relationship between the human body and the external environment, such as four seasons and five flavors, and five flavors of diet. In a word, the application of the theory of five elements in physiology lies in explaining the unity of the interrelationship between human viscera and tissues, as well as between human body and external environment.
The attributes of the five elements are related to the five internal organs of the human body, that is, wood fire, fire producing soil, soil producing gold, gold producing water (clearing lung and helping kidney to descend) and aquatic wood. Accordingly, liver wood helps the heart, heart heat nourishes the spleen, spleen soil nourishes the lung, lung gold helps kidney water, and kidney water nourishes the liver wood.
Among the five elements, Mutuke, Tukeshui, Shuihoke, Huojinke and Jin Kemu. Therefore, in the relationship between the five zang-organs, liver wood can be spleen soil, spleen soil can be kidney water, kidney water can be, heart fire can be lung fluid, and lung science can be liver wood.
Liver belongs to wood, heart belongs to fire, spleen belongs to earth, lung belongs to gold, and kidney belongs to water. Where there are five internal organs, there are six internal organs, and the five internal organs are meridians.
Liver, gallbladder, heart, small intestine, spleen, stomach, pancreas, lung, large intestine, kidney, bladder, liver, gallbladder and hepatobiliary interaction. The heart is the meridian, and the small intestine is the collateral. The food is rich in nutrition. After being absorbed by the small intestine, the water enters the spleen and lungs, and the other part enters the kidney and bladder. Note that when there is a fire, the small intestine will be heated, and the heated water will enter the kidney and bladder, which will lead to urinary fever, dysuria and even hematuria. If it is not cured for a long time, consider conditioning the heart.
The spleen is the meridian, the stomach is the collateral, and the stomach contains food, like a fermentor and the spleen is like a distiller, refining and transporting, and the two cooperate to transport nutrients to the whole body. Due to the influence of meridians, the stomach is cold and the spleen is wet, the spleen is trapped in the stomach, and the stomach function is reduced. When the lung is the meridian and the large intestine is the collateral, cold lung will lead to diarrhea and cough for a long time. When the lungs are on fire, constipation will occur, and constipation will reabsorb toxins for a long time, which will increase the burden on the liver. Kidney is the meridian, bladder is the collateral, and people with renal insufficiency will get cystitis and stones.
In the five elements, as we all know, wood makes a fire, fire produces soil, soil produces gold, and gold produces water, aquatic wood. In the five internal organs, it means that the liver is good-the heart is good, the heart is good-the spleen is good, the spleen is good-the lung is good, the lung is good-the kidney is good, and the liver is better. Where there is a correlation, there is a correlation. In the five elements, there are interrelations, namely Mutuke, Tukeshui, Shuihoke, Huojinke and Jin Kemu. Among the five internal organs, the liver is bad for the spleen, and the liver helps the gallbladder to secrete bile. If the liver function is not good, it will have a bad influence on the spleen immediately, causing loss of appetite, boredom, abdominal distension, so the liver and spleen are big.
Spleen and kidney: Spleen has biochemical qi and blood function. When this function is poor, it will immediately have a bad influence on the kidneys.
Kidney counteracts heart disease: for example, after several years and decades of treatment, it finally died of heart disease, that is, western medicine ignored the principle of kidney counteracting heart disease.
Chest tightness, shortness of breath and chest pain will occur when the heart blocks the lung, because the heart blocks the lung and restricts each other. Coffey's liver: When there is fire in the lungs, the liver fire is more vigorous, which then bothers the lungs.
From Xiangke's theory, we can draw a conclusion that when one organ is sick, other organs will also be hurt. In other words, when a person is sick and can't be cured in a short time, it will become a chronic disease and enter a vicious circle. The development process of vicious circle is the continuation of pilgrims, so that all organs will be damaged and their functions will be reduced. To a certain extent, one or several diseases will appear at the same time, which is what Chinese medicine calls the disharmony of the five elements.
Health is a proper balance between all parts of the body. Only when a person has a balanced body can he stand upright in the five elements (nature). When a function is particularly prominent, it destroys harmony, loses balance and forms a disease. If there is a disease, there must be a doctor. Here is to introduce the most basic and representative additional oral liquid of our company, which has both magical and seemingly dull effects.
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