Poetry describing the hospitality of the Mongolian people

1. Poems about describing Mongolian women

Poems about describing Mongolian women 1. What are the poems about "the prairie and the beautiful Mongolian women coaxing each other"

The poem describing "the prairie and the beautiful Mongolian women coaxing each other" are:

1. On this day last year, in this door, the faces of the people and the peach blossoms complemented each other. ____Cui Hu's "Inscription on Nanzhuang of the Capital City"

2. Huanjun Mingzhu sheds tears, wishing they had met before they were married. ____Zhang Ji's "Yin of a Jie Fu·A Letter to Master Li Sikong in Dongping"

3. Red hands, yellow wine, the city is full of spring scenery and willows on the palace walls. ____ "The Hairpin-headed Phoenix·Red Hands" by Lu You

4. The beauty committed suicide on the bank of Wujiang River, the war burned Chibi Mountain, and the general was empty at Yumen Pass. ____Zhang Kejiu's "The Sound of Flower Selling·Nostalgia for the Past"

5. The beauty rolls up the bead curtain and sits deeply with her eyebrows furrowed. ____Li Bai's "Resentment"

6. On the moonlit night of the Twenty-Four Bridge, where can the beautiful lady teach you how to play the flute? ____Du Mu's "Send to Judge Han Chuo of Yangzhou"

7. I once said goodbye to the beauty on the bridge, but I regret that there has been no news until now. ____Liu Yuxi's "Willow Branches/Willow Branches"

8. A graceful lady, a gentleman likes to fight. ____Anonymous "Guan Ju"

9. The orchids are beautiful and the chrysanthemums are fragrant. I cannot forget the beauty I have in my heart. ____Liu Che's "Autumn Wind Ci"

10. How long can you get good results if you treat others with sex? ____Li Bai's "Concubine's Unlucky Life"

11. Tonight on the Chinese Valentine's Day, watch the blue sky, the morning glory and the weaver girl crossing the river bridge. ____Lin Jie's "Begging for Skills"

12. The business girl does not know the hatred of the country's subjugation, but she still sings the flowers in the backyard across the river. ____Du Mu's "Mooring at Qinhuai"

13. May I ask how the river tide and the sea water are like the love of a king and the heart of a concubine? ____Bai Juyi's "Lang Tao Sha·Asking about Jiang Tide and Sea Water"

14. You know that I have a husband, so you give me two pearls. ____Zhang Ji's "Yin of a Chaste Woman·A Letter to Master Li Sikong in Dongping"

15. Pedestrians outside the wall, beautiful women inside the wall smile. ____Su Shi's "Butterfly Loves Flowers·Spring Scene"

16. I would rather not know a beautiful city or a beautiful country. Beautiful women are hard to come by. ____Li Yannian's "Song of Li Yannian"

2. Looking for articles or poems about the Mongols

Grassland Author: Ulji The uncanny workmanship of nature can cut out your beautiful skirt.

The cradle that nurtures life has created countless miracles in the world. Only when history is well preserved can it show its moving grace.

The sun is always so red, so big, and so round. The colorful flowers exhale a refreshing fragrance.

Open and broad-minded, it is the father's mind, gentle and subtle, like the mellow and long-lasting mother's love. Wherever the cattle and sheep walked, a milky river sang softly.

The blue sky and green sea are the source of all life. Pulling Water Author: Wuliji Among the colorful clouds, hundreds of spirits are singing.

Under the blue sky, flowers and plants are like a blanket. The pasture is sunny and sunny, and a clear spring hangs on the horizon.

The winding path stretches into the distance, and the wheels of the carriage turn slowly. The clear spring is gurgling, and the single-stringed harp is playing.

She rolled up her sleeves and stared at herself. There is a piece of blue sky in the water, and colorful scarves are floating in the blue sky.

He bent down to pick up the sweet spring and scattered a string of pearls. She smiled. The mountain dandelions were red and sweet.

3. Poems about Inner Mongolian clothing

Mongolian clothing includes robes, belts, boots, jewelry, etc. However, the styles vary from region to region. Take women's robes as an example. Influenced by the Manchus, the Mongolians in the Horqin and Karaqin areas often wear long, straight robes that reach the heel, with slits on both sides, and the collar and cuffs are often welted with various colors of flowers; the Mongolians in the Xilin Gol grassland wear Mongolian robes with fat, narrow sleeves and unslit edges; Buryat women wear waist-skirted shoulder-length robes; Ordos women's robes are divided into three pieces, the first one is a close-fitting garment with sleeves as long as the wrist, and the second one is It is an outer coat with sleeves reaching to the elbow, and a third collarless waistcoat with straight rows of flashing buttons. The robes worn by Mongolians in Qinghai are relatively similar to Tibetan robes. Except for Qinghai, men's clothing differs little from place to place. Wear jacket robes in spring and autumn, single robes in summer, and cotton robes or leather robes in winter. Mongolian people usually like to wear cloth clothes. During festivals or celebrations, they usually wear brocade-trimmed silk and satin clothes. Men's clothing is mostly blue and brown, while women's clothing likes to use red, pink, green, and sky blue.

The belt is an important part of Mongolian clothing, made of satin or cotton three to four meters long. Men often wear knives, fire sickles, snuff boxes and other accessories on their belts. Mongolian boots are divided into two types: leather boots and cloth boots. Mongolian boots are made with fine workmanship and have exquisite patterns on the uppers and other parts. Wearing jewelry and hats is a Mongolian custom. Hats in each region also have local characteristics. The hats of the Mongolian people in Inner Mongolia and Qinghai are high on top and flat on the sides. The lining is made of white felt, and the outside is decorated with leather or the felt is dyed purple-green for decoration. It is thicker in winter and thinner in summer. The top of the hat is decorated with tassels and the hatband is made of silk. It can be worn by both men and women. In Hulunbuir Barhu and Buryat Mongolia, men wear shawl hats and women wear pointed hats with turned brim. Precious raw materials such as agate, jade, coral, pearls, and silver make Mongolian jewelry rich and luxurious. The color of men is mostly blue or dark brown, and some have their heads wrapped in silk. Women usually wrap their heads with red or blue bandanas, and wear conical hats like men in winter.

Mongolian men wear robes and aprons, and women have lace patterns embroidered on their sleeves and high collars on their tops, which seems to be similar to the Mongolian ethnic group. Women like to wear three pieces of clothing of different lengths. The first is an undershirt with sleeves as long as the wrist, the second is an outer coat with sleeves as long as the elbow, and the third is a collarless waistcoat with straight rows of flashing buttons, which is particularly eye-catching.

4. Looking for articles or poems about Mongolians

——Mongolian men—— Speaking of Mongolian men, the related words seem to be tough and powerful, including rough and unrestrained habits. sex statement.

Mongolian men come in many varieties in appearance. There is a Western style, they are as strong as bulls, handsome, powerful, and even have curly hair.

Chinese style, short, thin and dark like a Jiangnan boy. It has a Japanese style, with a cold face and a murderous look.

There is also the Korean wave, whose face is as white as snow and as slim as a woman. Of course, there are also authentic Mongolians, with square faces, broad foreheads, and toughness.

This is obviously related to their nomadic habits. They graze everywhere, fight everywhere, and crossbreed everywhere. No wonder the varieties are mixed. But when you get close to or become familiar with Mongolian men, what is surprising and unforgettable is their tenderness.

The so-called "tenderness" refers to the soft-heartedness of Mongolian men. Although they also have the characteristics of perseverance and irritability.

Look at the eyes of Mongolian men, there is always some treasure hidden deep in them. This pity will show when they look at horses, sheep, children and women, as if they are facing a fragile treasure.

Therefore, they often praise horses, women and land. The same goes for watching horses. Mongolians are different from other people, especially the Chinese who watch horses that can bring good luck to people.

In the eyes of Mongolian men, the horse is not a livestock, but a proud, advanced creature with magical speed and handsome appearance. Therefore, when the Mongolian man hugs the horse's broad neck, the look in his eyes is touching.

Their tenderness also includes romance. When Mongolian men find attractive women, they stare at them with abandon.

In fact, every woman knows that to be looked at is to be praised. The eyes of Mongolian men are like torches, which seem to burn away their clothes and shyness.

The West regards the word "romance" as an almost great quality of men. It is not just about lust, and of course it is not about tampering in KTV rooms. It regards love as a major event in life, and it is life-threatening and lingering. Tragic. Of course, such a man is not very smart. For example, Bill Gates would not do this.

But romantic people believe that only fools would sacrifice romance for the pursuit of wealth. They also believe that it is foolish for a man to hide his attitude towards women.

Therefore, Mongolian men don’t quite understand what hypocrisy is. I am also surprised by the tenderness shown by Mongolian men when singing.

There are thousands of Mongolian folk songs, but there are only three themes: mother, land, and love. When these tough and solemn men sing, they blow fire with their lips, wash their faces with spring water, and carefully carve a Buddha statue with a knife.

None of the so-called songs of Mongolian men are so-called majestic. This leads to my second confusion, that is, in Jiangnan, where there are small bridges and flowing water, the men are exquisite and comely, but people cannot feel how much tenderness they have, and their delicacy is only reflected in their possessions.

So, in the ice and snow of the North, the soft intestines of Mongolian men just match the rough appearance.

The second characteristic of Mongolian men is "silliness".

Of course I am talking about people living on the grasslands. It is no longer accurate to say that they are not good at calculating. It should be said that they are good at not calculating.

They think it is ridiculous to care about everything, and they are afraid of being thought of as a shrewd person. With such an image, it is impossible to be a human being on the grassland.

Of course, under this mentality, their environment must be underdeveloped. Moreover, "money", the most enlightening tool given by God, has not shaped Mongolian men well.

Therefore, the outstanding people they can produce are athletes and artists who achieve excellence through physical fitness and spirituality, unlike the Jews who became big businessmen and scientists through actuarial calculations and suffering. In the eyes of Mongolian men or Mongolians, stealing people's property is unreasonable.

Stealing is not only extremely shameful, but also unthinkable. Why steal other people's things? They were puzzled by this.

Therefore, it is said that Mongolians sleep without closing their doors at night in summer. During the day, if the whole family goes out to herd, the house is not closed.

There is a half door to keep out livestock. Their boxes are not locked.

Because no one goes to someone else’s house to dig through boxes. To them, acts of theft, robbery, and corruption are simply acts of the devil.

It is also a very interesting joke to install anti-theft nets in buildings and put gold and silver jewelry in safes, and the safes are as heavy as mountains of cement and steel plates. Mongolian men like to drink.

Like Russian men, they are believed to be the best drinkers. The last characteristic of Mongolian men is "lazy".

Men do the heavy work of grazing and building houses, but this depends on the season. Usually, they never get involved in any household chores.

When getting up in the morning, Mongolian men drink tea. This is an important task of the day, and drinking for two or three hours is not a long time. Women are responsible for the heavy labor of milking cows, cooking, making tea, tending livestock, and raising children and the elderly.

I am afraid they have never seriously observed the hard work of Mongolian women in their lives. In pastoral areas, you will see many elderly women with stooped waists, which are the marks left by hard work.

If a man assists (just assists) in doing some housework, he will be considered "that's okay", and even women will think so. Therefore, being a Mongolian woman is hard.

The arrogant attitude of Mongolian men towards housework is far less humane than the enthusiasm of southern men to "buy, eliminate and burn". Genghis Khan once said, My descendants cannot live in cities.

Why can't they live in the city? Is it because they are afraid of losing their physical fitness or their simple nature? Genghis Khan did not say anything. The city is a place where outstanding people from all walks of life gather, and it is also a place where all kinds of temptations come to your attention.

It can be said that cities are furnaces that swallow up ore and spit out metal and slag. As far as Mongolian men are concerned, living in the city will expose some bad qualities, such as being keen on power and fighting, which will evaporate the excellent qualities of the nation itself.

They tend to have low self-esteem, seek fame and reputation, and worship the secrets of officialdom instead of treating others and themselves with a calm and broad-minded mind. This was probably one of the reasons why Genghis Khan was worried back then. Naturally, it is not an easy thing for anyone to stand in the whirlpool of the city, see all kinds of colors, hear hundreds of voices, plan things and establish a career, and still maintain a pure state of mind and simple nature.

5. Poems describing the Mongolian people

The sky is clear, the earth is vast, the wind blows the grass and cattle and sheep are visible. [See: Tongxian.]

Grassland Three poems

(1)

The yellow carpet quietly changes to the green lawn, and the ancient plains are speechless to express the sound of autumn.

The setting sun is broken by the horse's hooves, I lie down and sing Aobao to wait for the moon. Ming.

(2)

The blue sky is getting higher and higher day by day, and the jade dragon is winding and enchanting.

The boundless greenery is supported by sheep herding, and a horse flies singing to drunken the night. .

(3)

The setting sun cannot be seen, and the shade of the mountains and trees are all dyed yellow.

I wonder if the old cow has returned to eat its fill, and the shepherd is sitting under the stove The fragrance is generated.

Attached is a poem from the North Grassland of the Fortress

The true words arouse public suspicion, and the black color attracts slander even more.

Foreseeing blessings and misfortunes and diligently repaying them will result in being deceived. Wisdom and foolishness confuse injustice.

Holding meat in one's mouth and singing to leave a laughing stock; throwing stones and drinking water to make a good news.

Leave it to him to praise and criticize, but the branches still speak freely.

6. What are the poems about "Mongolians"

1. "Passing the Mongolian Tribes"

Era: Qing Dynasty Author: Qianlong

Know the Road Niu There is no need to lead the sheep, they come down to drink from the Bixi Spring.

Children are riding horses to seek death in Gu, only at the edge of the east ditch and the west valley.

2. "Sick Asu (Asu, Mongolian nickname)"

Era: Ming Dynasty Author: Yuan Kai

Hangzhou Asu can be injured by disease , the situation is complex and there are many gold wounds in the four bodies.

The rations were dismissed, but the beggars walked along the road crying all day long.

He said that his family lives in the clouds, and since his brothers are dead, only his father and mother are left alone.

In previous years, the demon thieves in the south of the Yangtze River rebelled, and the imperial edict sent me to follow Pingzhang.

I have been with you for 2,500 generations, and each generation has chosen them to be strong.

Who knows that the customs and soil in the south of the Yangtze River are different, and they are not as flat as the Central Plains.

The land of the Central Plains is flat and it is easy to run. One person is soaring and ten thousand people are wasted.

The low mountains in the south of the Yangtze River are densely forested, and the mud is deep and the horses are slippery.

The horns are as soft as cotton in the rain, and they cannot be shot when they are so close to each other.

In September and October, the bandits broke into Guanyin Ferry.

Pingzhang escaped and headed east, but Taiban died without anyone caring about him.

I am lucky to have survived, but I am critically ill, and the prime minister has been driven out with no one to turn to.

Who can comfort me on this day in a foreign land, just like a solitary goose flying in the sky.

3. "Wicker Border"

Era: Qing Dynasty Author: Qianlong

Bordering the Great Wall to the west and the sea to the east, the wicker border is painted inside and outside,

It doesn’t care about guarding the fence, but it also works hard to build and exhaust the people.

There are many mountains and trees that are inexhaustible, and the planting aid can limit the passage of people.

The boundaries between Shengjing and Jilin are divided, and the Mongolian officials are strict.

For example, if the Wenquan is seventy miles long, the paddock is more than twice as wide.

The ancient customs of circumspect defense and restraint are enough.

I came to ride my horse along the east side of the border. The heights can be crossed and dredged.

When elk come and go, they will be caught. The layout is the same as not.

How can the details of the tools be preserved? The laws of the forefathers will be observed by future generations.

The golden soup will consolidate the Qing Dynasty for ten thousand years, and it will be tied to this willow tree.

4. "General Yili's poem about Turhut Khan Obasi leading all the people to surrender"

Era: Qing Dynasty Author: Qianlong

Turhut Special Department, the former Khan Ayuqi, now comes to Wobasi, and will back to Russia tomorrow.

Xiang Hua is not an invitation, but a favor should be given generously.

She Leng fled and returned, and he was speechless.

Wei Lashi was jealous of each other and took his child to the seaside.

Finally, he missed his hometown, so he abandoned Shu Lun.

If you don’t accept it, you will be a thief, so that all our people can be safe.

From now on, all Mongolians will be kings and ministers.

5. "Sending Liu Shilang to the Border"

Era: Ming Dynasty Author: Luo Qi

The soldiers of the banner and the army gathered together, and the red sun shot the armor. juice.

The general carries a rouge horse. This horse is used to entering first when encountering Hu.

The Ma Cui army is high in the mountains, and thousands of them are in Yongguan.

The three armies had been thinking about the battle for a long time, and Wannu fired first to ridicule Khitan.

Dogs and sheep are full of food and thoughts, and they turn against Gan and Mongolia as their henchmen.

I lament that Heaven is tired of Mongolia’s ridicule, and I throw myself into a cauldron with boiling rice.

Mongolia is really a stupid ghost, and it is a shame to be worthy of being a walking corpse.

Will Duke Huarong find out? The public hand can bring rain from the sky, and the public heart can bring wonderful blessings.

The warriors fight and prepare their own food, and the moon changes the situation.

The ladder is made more skillfully than the Tue, and there are holes for sweeping the courtyard and plowing.

He complained about Mongolia's ridicule, and all the soldiers warned him of the foolishness before him. When he returned, he flattened the monument of Hu.