Send the poor man a complete set of detailed information.

Sending poor ghosts is one of the traditional folk customs in Shanxi and Guangdong provinces. It has placed the traditional psychology that the people generally hope to bid farewell to the old and welcome the new, send away the old poverty and hardships, and welcome a better life in the new year.

Tang Fang Xun's Li Yu Shi quoted Four Seasons Treasure Mirror: "In the first month, I was poor in clothes, and I sacrificed to the lane every day, saying that I was poor." Chen Ming Wen Yao's "Days in the sky, dark days, send the poor ghost away": "Levin's son was thin, his good clothes were broken and he ate them. On the dark day of the first month, he died in the alley. This is a day of sacrifice, giving up rags in the alley, saying, "send the poor." Hu Pu 'an's Notes on the Customs of Luoyang, Henan Province: "Sending poverty on the 30th of the twelfth lunar month is the same as sending more rice in the south. "

Basic Introduction Chinese Name: Sending the Poor Ghost Essence: Folk Custom Area: Southeast Shanxi Time:1February 30th Basic introduction, customs, poor children, background, date of sending the poor ghost, law of sending the poor ghost, local customs, historical origin, translating the poor ghost, and basically introducing the customs of southeast Shanxi. Folk custom is to throw rotten clothes outside the wall. Legend has it that in ancient times, Levin's son wore rags and trousers in the first month, played around in life, and later died tragically outside the lane. People throw clothes out as sacrifices, which is called "sending the poor". The custom of sending the poor was quite popular in the Tang Dynasty. Han Yu, a great writer, once wrote an article "Send to the Poor", in which he said, "(the master) bowed to the poor three times and told him:' I have money to send, and I am interested in doing it'?" Yao He, a poet in the Tang Dynasty, also wrote the poem "Three Poems to Send the Poor Day", the first sentence of which said: Every year on this day, we have to go to the streets to drink and worship. Thousands of families are watching, and no one does not send the poor. As can be seen from the last two sentences, the custom of sending the poor was quite common at that time. After the Song Dynasty, the custom of sending the poor still prevailed. Yu Quyuan of A Qing Dynasty recorded the words of the former dynasty in "Three Notes on Sending the Poor to the Tea Room": Persuade Mr. Lang to send the poor in his spare time. There are several opinions about the date of sending the poor: 10-year-old Guangji quotes 10-year-old miscellaneous notes that it is the day before "People's Day" (the seventh day of the first month), that is, the sixth day of the first month. "Tujing" also said: "Chiyang custom regards the 29th day of the first month as the ninth day of poverty, sweeping away the dust and filth in the house and throwing it into the water, which is called sending it to poverty." There is also a saying that it is on a cloudy day, that is, the last day of the first month, because according to Wenzong Beiwen, the "poor ghost" died on the cloudy day of the first month. Although the three days to send the poor are different, the days to send the poor are different in different places, but one thing is the same, that is, they are all arranged on the first day of the first month. According to the Chronicle Miscellanies, the specific ceremony of the custom of sending the poor is recorded as follows: "The day before yesterday, people swept the dung broom, but people didn't do it. They covered seven cakes and abandoned them to send the poor." Han Yu mentioned in "Sending the Poor" that it is necessary to "make a bright future for the poor". In other words, when sending the poor, we should prepare symbolic vehicles and boats for the "poor" and bring dry food to the "poor". In some places, there is also the practice of "sending the poor with banana boats". It seems that every place has its own way to send the poor. The popular custom of sending poor people reflects the traditional psychology of China people who generally want to bid farewell to the old and welcome the new, send away the old poverty and hardships and welcome a better life in the new year. The sixth day to send the poor map is horse day, which was called fat in ancient times. People really start working or doing business on this day. From the beginning of the first month to the fifth day, it was impossible to clean, and the feces in the toilet piled up like mountains. So on this day, I did a big cleaning and worshipped the toilet god to clean the dirty toilet on weekdays. So it is called "fat" (but now people use new bathroom equipment, so there is no such custom). This day also means that farmers in the old society began to prepare for spring ploughing. Guangzhou Lunar New Year folk songs mentioned that "one person worships God on the first day, two people worship people on the second day, poor people on the third day, four people beg for food on the fourth day, the fifth day and the sixth day are exactly the year, the seventh day is the year of seeking spring, the eighth day does not return, the ninth day is empty, and the tenth day goes to spring, eleven dozen children return, twelve light sheds are set up, thirteen people turn on the lights, fourteen people turn on the lights, fifteen people worship the lights, and all diseases go away." As the saying goes, on the sixth day of Lunar New Year's Eve, I knelt down and begged for submission and voted for the poor. On the sixth day of the first month, "seeing the poor off" is a unique custom among the ancient people in China. It means offering sacrifices to poor ghosts (poor gods), also called "poor children". Background Jiexi Hakka old custom takes the third day of the first lunar month as the "Poor People's Day", and no relatives are visited on this day. When there are unpleasant things in the villagers' homes, they "suspect that there are dark ghosts" and think that ghosts are at work, so they prepare sacrifices, and they are afraid that ghosts in the underworld will compete for food, so that ghosts in the underworld can't compete for food or be bullied by aliens, so they have the custom of "sending ghosts". Ghost sending time, around 10 in the evening, at the fork in the road. Give candy, dried beans, noodles, eggs and other sacrifices. Put down the sacrifice, light three incense sticks, then say a prayer, burn the silver paper sacrifice, and never take back the deserted land again. In the old society, people in Guangzhou thought that New Year's Day was a "red mouth" and they could not pay New Year's greetings. They clean the house and stove at home and send garbage and dust out of the house. What's more, discarded furniture and large utensils will be burned, and then the ashes will be poured into the Pearl River. These were regarded by Guangzhou people as "sending away the poor" in the old society. Nowadays, the life of the poor has gradually faded out of the life of Guangzhou people. I believe that no one will pour burnt things into the Pearl River on that day, but the custom of cleaning on the third day of the New Year's Day still remains. There are several versions of the date of sending poverty: the first month is the day of sending poverty. Li Qiao's Note in Tang Hanyu's Wenzong Beiwen: "I have heard the saying in Wenzong Beiwen:' When Zhuan Xu flourished, a son was born in the palace, and he had not finished his clothes, and the middle son in the palace was poor. Later, he died in the first month and was buried in the palace, saying,' Today, I sent a poor child. Sent from the same source. There is a line in Tang's poem "Send the Poor Day": "On this day every year, I drink and worship the street. Thousands of families are watching, and no one does not send the poor. " Take the 29th day of the first month as the day to send the poor. "Remember the Moon in Old Times" quoted "Illustration": "Chiyang custom regards the 29th day of the first month as the ninth day of poverty, sweeping away the dust and filth in the house and throwing it into the water, which is called" sending the poor ". Take the sixth day of the first month as the day to send the poor. When I was young, I quoted Song Luyuanming's Miscellanies of Youth: "The day before yesterday, people received a dung broom. When I didn't go, I built seven pancakes and abandoned the thoroughfare to send them to the poor. " Today, Beijing still retains the custom of sending the poor on the sixth day of the first month. Take the third day of the first month as the day to send the poor. Qing Gulu's Ting Anne Lu Xiaonian Tide: Yuan: On the third day of the first month, people swept the dust on the dustpan, added brooms, and entrusted various roads to send the poor. "Although the days of sending the poor are different, one thing is the same, that is, they are all arranged on the first day of the first month. According to the Chronicle Miscellanies, the specific ceremony of the custom of sending the poor is recorded as follows: "The day before yesterday, people swept the dung broom, but people didn't do it. They covered seven cakes and abandoned the avenue to send the poor. "Another song by Batam in the Song Dynasty, Send the Poor Ghost, also mentioned:" On the first day of the first month, there are two banana boats with banquets. It is suggested that Mr. Lang Jun's wife send the poor and the poor. "The Central County Records of Shaanxi in the Republic of China recorded:" Before the fifth sunny day, the paper was bundled for people, boats and bait, and sent to the thoroughfare, which was called poverty. "Both the boat and the bait are described in Han Yu's essays on sending the poor. In Shaanxi during the Republic of China, the Annals of Nanzheng County clearly pointed out: "On the fifth day, the front door was dusted, the thoroughfare was abandoned, and the story of' sending five poor people' was also told. "Send the poor" to the poor: You can put an end to the poor people who are related to you and send them away. As long as you do it sincerely, day after day, you will get immediate results, and your magic is incredible (you need confidence, perseverance and love to face the test). This method is limited to asking for consent before the lunar new year, and it varies from year to year and from person to person. Please refer to "Notes". The way to "send the poor" is: on the first day of the first lunar month, sweep every corner of the house, concentrate the garbage in a bucket, and don't take it out for the time being. Clean the house the next day and put the garbage in a bucket. Don't send it out. On the third morning, I sent the bucket full of garbage and the abandoned old broom to the dump far from home. At this time, prepare a pile of life-saving money and three incense sticks and put them together with the garbage. Don't look back. On the first day of Renwu University, when I opened the door, I strode in the south three directions (5:00-7:00 in the morning). If you want to go out for a long trip, or go for an outing in the suburbs, you can light three sticks of incense and prepare a pile of birthday money at this time, and worship Buddha or pray for the past in the East, which will bring you unexpected good luck in the New Year. When the first day closes at night, it is best to enter your Buddhist paradise for the third time (from 7: 00 pm to 9: 00 pm), or ascend to heaven from the sea (from 9: 00 pm to 1 1 pm), and Lu Xing in the stars is lucky to enter your home and close the door. After the Spring Festival, all workers, farmers and businesses have to go to work, especially when the shops are open. The best time is on the fifth day, Saturday and noon, or on the eighth day, noon and noon. According to the local custom in northwest Shanxi, before the sun rises, it is necessary to open the kang mat, clean up some kang soil and send it to the wild; Shooting, burning incense and honoring paper are called "sending the poor". In the north of Shanxi, people used to cut portraits with colored paper, and children took them to the streets to exchange with each other. Giving away one's paper man to others is called "sending away the poor daughter-in-law"; Changing other people's paper figures back is called "blessing." "Sending a poor man to southeastern Shanxi is a folk custom of throwing rotten clothes outside the wall. Legend has it that in ancient times, Levin's son wore rags and trousers in the first month, played around in life, and later died tragically outside the lane. People throw clothes out as sacrifices, which is called "sending the poor". The origin of sending the poor in southern Shanxi is also said to be in ancient Zhuan Xu, where a boy was born in the palace and cried when he put on new clothes. If you give him new clothes, you either tear them up or roll around in a pile of shit on purpose, and everyone will call them "poor children". "On the poverty-stricken festival, people are used to digging toilets and piling up manure outside the door, which is called' sending poverty'. It has evolved into a custom that encourages people to seize time and get rich through hard work. The tradition of Yicheng and other counties in southern Shanxi is to send their ancestors off on the fifth day of the first month. In the evening, remove the sacrifices displayed on the ancestral altar, set off firecrackers, burn incense and worship, and move your mind to the original Buddhist shrine. Next Spring Festival, we will offer sacrifices again. The custom in Fushan and other counties is to burn incense and paper outside the door, which means to send the ghosts of ancestors outside the house. Women go out of the gate and burn paper to pay homage to the dead, with tears streaming down their faces, commonly known as mourning festival, which is a folk custom in Yanbei area. On the sixth day of the first month in Baode County, there is a custom of frying beans to eat, which is said to avoid causing flies in summer. In some places in the south of Shanxi, it is customary to dig out the eyes of fighting gods on the sixth day of the sixth day for fear of causing trouble. In some places, it is said that Shi Chong sent ships. In other places, it is customary to take a little ash from the stove in a basket on the morning of the fifth day, cut five paper figures, send them outside the door, burn incense and set off fireworks. Called "Sweeping Five Ghosts" in the old society, a couplet circulated in the north of Shanxi: The first couplet reads: "With three firecrackers, a group of poor people broke out. Bah! Thief * * *, Lao tze seven dead eight live "; The bottom line is: "Burn incense nine feet, welcome the five-way god of wealth. Ah! Good old man, bless the villain. "It vividly depicts the psychology of" sending the poor "in the old society, and also reflects people's fear and hatred of poor life and their yearning and pursuit of a better life in history. People in most parts of Shanxi have to clean the courtyard on the Poverty Festival. On this day, people pay attention to "love in and hate out", especially taboo to borrow things from other people's homes. Shouyang and other counties pay attention to carrying water from the outside in the morning, which is called filling the poor and eating more noodles. The southern part of Shanxi pays attention to slicing with a knife and cooking it, which is called "cutting five ghosts". There is a folk song in the north of Shanxi: "Break five and eat noodles, and hit a stone per mu.". "On this day, women generally don't move their needles. Guangdong people regard New Year's Day as "sending the poor", while Hakka people call it "dog days" or "insect day" according to the homonym of the word "sending the poor". Fujian people also have the same view that this day is "Poor Ghost Day" (or "Red Ghost Day"). After the popular tradition enters New Year's Day, people can't sweep the floor until at least the third day. On this day, clean up the garbage at home or pour it into the river ditch, and kindly clean up the "poor ghost" out of the house; Legend has it that this night is a big day for every household mouse to marry a woman. The record of Poor People's Day in the Tang Dynasty can be traced back to the Tang Dynasty. Li Yong, a writer in the Tang Dynasty, wrote in Jin Gu Yuan Ji: "Levin (also known as Emperor Zhuan Xu or Zhuan Xu, another outstanding leader after the Yellow Emperor) was thin (thin, known as the earliest" poor boy ") and well-dressed. People use them to make new clothes, that is, they are cracked and put on the fire, and the palace is called poverty. On a dark day in the first month, the path died. People nowadays make minced meat and discard rags. Another day, I worshipped God in the alley and said that they would send the poor. " Explained the reason for poor people's day. Han E, a contemporary, wrote in the book Li Nian: "On the dark day (that is, the last day of the twelfth lunar month), as long as we get together, we can have fun and send it to the poor. "Visible days of the poor, there is no fixed date at first. Later, the Poor People's Day was finally set on the 29th day of the first month. There is a saying in the Book of Pictures: "Chiyang custom regards the 29th day of the first month as the Poor People's Day, sweeping away the dust and filth in the house and throwing it into the water, which is called sending the poor. "At that time, celebrating Poor People's Day has become a quite common custom. In Han Yu's "Sending the Poor", he also mentioned the way to send the poor. Send a picture of the poor man. In the Song Dynasty, the days of the poor were still very popular. In Song Dynasty, Batam wrote "Send a Poor Ghost", saying, "On the first day of the month, there was a boat, a banana, two lamps and a banquet. It is suggested that Mr. Lang Jun's wife send the poor and the poor. "At that time, the time of poverty was changed to the sixth day of the first month (today Beijing still retains the custom of poverty on the sixth day of the first month). Lv Xizhe's Miscellaneous Notes on the Year of the Song Dynasty said, "On the day before People's Day (the seventh day of July, seven years), the dung broom was swept. When people don't travel, seven steamed cakes were covered on it, and the avenue was abandoned to send the poor. "The sentence' the day before yesterday' is enough to prove this point. There are also records about poor people's day in Ming and Qing Dynasties. Chen, a writer in the Tang Dynasty, also recorded in the book that "the sky was in the sky, and the sky was dark, and the poor ghost was sent". Lin Zutao, a scholar in the Qing Dynasty, wrote a poem entitled "Miscellaneous Fu at the Age of Middle Fujian": "According to legend, after nine years of incense, each boiled glutinous dates and hazelnuts. Sweep away the dust, throw it away, and give him a poor man to pay. "But at this time, the custom of sending the poor has been very different, which is concentrated in the time and way of sending the poor. I don't know when this poor man began to exist. In the middle of the year, Tang Chaoyuan became attached to Changli Hanyu. It is unbearable for Han Yu to live with him for a long time. Writing an article ("Sending Poor Articles") fired him. Instead of leaving, he scolded Han Yu. After Han Yu died, there was nowhere to go. Wandering around the world, I want to find someone like Han Yu to follow, but I can't find him. More than 900 years later, I heard that there was a Mr. Bei Brown between Jianghuai and Hanyu. Go to Mr. Wang's house without (any) introduction He said, "I was a former guest of Han Yu. I heard privately that Mr. Wang is virtuous and willing to stay at (your) door. I dare not say that there is anything to repay Mr. Wang (yours). Mr. Wang left his seat and walked backwards. He said in fear, "What do you want?" "Wave him away and say," Go! Because of you, Han Yu, who retired from South Korea, was not accepted by the world, making people laugh and insult. He is poor and has no (good) family. His "Seeing the Poor" can be read repeatedly. Please go, don't drag me into this! No way, ask for something else. " The poor ghost said, "Why did Sir abandon me so cruelly? If others support them, they will follow others. I want to follow my husband because I don't want to follow other people. How could Miss Wang abandon me so cruelly! Dare to ask me what I am guilty of. "Mr. Wang said," If you use the word "poor" as your name, it will definitely make me poor. If you talk about writing articles and taboo, you will be poor in words; Ups and downs, forward and backward, clumsy and careful between pitches, in a dilemma, struggling (on the road of human life); Suffering from dust and abuse, being ridiculed and worried about everyone's comments, he failed to defend his remarks; If you are rebellious and confused and pursue (ideal) perverse mistakes, then your intelligence is poor. Fame, snobbery and money are not enough to mobilize everyone, honest, lonely and resentful. If they can't live in harmony with the world, they will lack friends. Holding a book without it, entering the hated world with an empty body with a bohemian ambition, then you are poor at home. I can't count all the things you can make me poor. Just give a rough example. " The poor man said, "sir, do you think this is my crime?" That's true. But my sin is something to be proud of, and its contribution cannot be buried. Everywhere I go, everything in the world avoids it, which is why Mr. Wang is me. However, just the next one, how to control your husband is enough? I can make you sing and cry; Make you excited and angry; Sir, let you roam alone in infinity (the ocean of knowledge and truth). Mr. Wang said that I could play for Yu Xiansheng, so how could it hurt? Besides, I created the reason why Han Yu is immortal. For this reason, Han Yu first doubted and finally believed (mine). Since I have been wandering in the world for so long, there is no one to rely on. I found Han Yu for thousands of years, and I found Mr. Wang for more than 1000 years. Because Mr. Tao never did, I just worshipped you and followed you. Then I'm not very nice to you, sir! "This way, Sir, get along with him.