Six Notes on The True Story of Ah Q

The True Story of Ah Q is the work of Lu Xun, a great writer, thinker and politician. I have read so many literary works, but The True Story of Ah Q makes people feel sad after reading it and can't forget it for a long time. The following are my reading notes on The True Story of Ah Q, I hope you like it!

Notes on The True Story of Ah Q Part I

The True Story of Ah Q mainly tells that Ah Q lives in poverty because of his own shortcomings and is often bullied by others. He was not sad after the loss. He consoled himself to himself, "I was finally beaten by my son. Is the world really disgraceful now? " After comforting himself, Ah Q left happily like a winner and continued his happy life?

In life, when people are always beyond their power, there is always helplessness. The key is whether they are optimistic and helpless and whether they comfort themselves in time. This is what the spirit of Ah Q advocates. Don't feel sorry for the unchangeable helplessness, otherwise you will miss the joy of future success. I believe everyone heard the story of "the fox eats grapes" in Aesop's Fables when he was a child. Everyone jokes that foxes can't eat grapes and say that grapes are sour, but how many people can smile and reflect on foxes' optimism? If it doesn't comfort itself like this, it must have eaten grapes. I believe people will see an exhausted fox outside the vineyard the next day. Take me for example. Although I fly in the sky, run on the ground, grow in the soil, swim in the water and eat everything, I still stay away from mutton because of my allergic constitution. Whenever I go to eat hot pot with others and watch others eat mutton kebabs, I will look at the mutton kebabs in others' hands with envy, and my mouth will drop into the bowl. It feels like a powerful lion was killed by a mosquito.

After reading this book, if I encounter such a situation again, I will comfort myself with the spirit of Ah Q, "What's delicious about mutton kebabs?" Let's learn from Ah Q and face the helplessness in life with an optimistic attitude. I believe you will benefit a lot.

Notes on The True Story of Ah Q Part II

The collection of novels "Scream" is the work of Mr. Lu Xun, a great writer, thinker and politician. I have read so many literary works, but the collection of Scream is very sad after reading it and I can't forget it for a long time.

The "madness" in Diary of a Madman may not be true. A diary full of "cannibalism" is a true portrayal of society. Terrible feudal oppression, mercilessly distorted the soul; Beneath the mask of kindness and morality lies the nature of cannibalism. The madman said, "You haven't eaten anyone's children, or have you?" Help the child! "In such a cannibal society, people either protect themselves wisely or eat people. Where can there be a pure white soul? It was a cry from the heart. Anyone who is overwhelmed by ethical oppression will naturally make such a cry. However, the saddest thing is that under the oppression and bondage of feudal ethics, people have no courage to make such a cry! The madman is happy, because his madness has freed him from the destruction and oppression of feudal ethics, and only the madman has the right to have a pure soul. I hope this society is crazy! For thousands of years, the imperial examination system of selecting scholars by stereotyped writing has obliterated many people of insight, worn away many edges and corners of personality, and created countless feudal puppets with no thoughts and full of nonsense.

How many people do their best for those four books and five classics; How many heroes bend their backs for fame. Kong Yiji is the second article criticizing feudal ethics and feudal culture after Crazy in Diary. Master Kong Yi's twisted mind has been ossified by feudal culture, and he is regarded as a joke because of poverty. Full of benevolence and morality, but forced by life, he became a "gentleman on the beam." In the end, death is the best relief for him. In a society where feudal oppression is everywhere and pervasive, only the dead and the crazy can survive. How ironic! The True Story of Ah Q is one of Na Jian's most representative articles. He is so famous because it "wrote a modern soul of our people" (the preface of Lu Xun's Russian translation), that is, the weakness of national character. Ah Q's personality is extremely complicated and full of contradictions. He is simple and stupid, exploited and bullied, but he dare not face up to reality and is arrogant; They are instinctively dissatisfied with the powerful people, show some spontaneous revolutionary demands, and are seriously influenced by feudal traditional concepts and orthodox ideas. However, as his main character, his "spiritual victory method" (commonly known as "Ah Q spirit") is to imagine that he is the winner at any time in successive failures, so as to forgive himself and deceive himself. This method of spiritual victory made Ah Q unable to face up to his tragic position and indulge in a more humiliating slave life.

Without gorgeous language, the story will not succeed. In Lu Xun's works, what he shows is his sense of national responsibility and deep love for the Chinese nation. His works sharply and forcefully criticized the unreasonable feudal system and were hailed as the first spring thunder against the feudal system completely. His words are sharp, like a sharp knife stabbing the enemy's heart. At the same time, Mr. Lu Xun also felt deeply about people living in such a society, "mourning their misfortune and angering them." He hopes to awaken the numb soul and let the oppressed people shout through the cry of the novel collection "Scream"! Come and resist!

Notes on the third part of The True Story of Ah Q

Mr. Lu Xun likes to laugh and curse, and satire is his common writing weapon. This makes me think that he is a very mean person. His ridicule is suitable for politicians who don't understand the current situation, but it is inhuman for those poor children in the world who should be pitied. Look at the titles of each chapter written by Mr. Lu Xun: short story of victory, tragedy of love, from resurgence to end, happy ending? People can only get a helpless smile when they see it

He is a tool, and people will only think of him when they are busy with housework. He is the lowest social figure forgotten in the corner. He is very poor, but he is not as sympathetic as Xianglin, because he also has a hateful side. Although he will be forced to work for a short time to make a living, he will muddle along. What attitude does he take from others for those who are as miserable as his fate or more unfortunate than her? Bullying the weak and fearing the hard is a typical hooligan. In fact, in my opinion, Ah Q is the epitome of everyone in the village, or the epitome of China society at that time: ignorant, with serious class consciousness and no human rights consciousness, a spiritual victory method to achieve one's psychological balance by laughing at others' misfortunes. But who can blame this? People at that time did not have knowledge or ideology as a weapon against oppression.

He is a clown. When people are bored, they provoke him and trample on his only self-esteem. As the saying goes, a dog jumps over a wall. After being humiliated, Ah Q instinctively fought with others. He can't beat him, but he is not a soldier after all. He got angry and finally brought shame on himself. But he just failed in form, mentally, he is still a winner, so his idea is: I was finally defeated by my son, and the world now is really disgraceful. Such a sentence can make him leave contentedly.

Is such a poor and annoying person, because of trivial things lost his job, lost all his possessions, can only be at the mercy of Nuo Nuo, oppressed, but also numbly holding a few pennies left over from selling his possessions and drinking casually. I really doubt whether this man has a soul or not! Except for eating and drinking Lazar instinctively, he lived in a muddle. Later, he became a thief in the city, stole things and returned to Wei Zhuang. His worth rose a lot at once, but it didn't last long. He was arrested for participating in the "revolution" and became a scapegoat to make an example. But Mr. Lu Xun is wise after all. He deeply and bloodily portrayed Ah Q's ignorance by beheading. The most wonderful thing is that the last two paragraphs of the article describe the numbness of the people.

Notes on the fourth part of The True Story of Ah Q

Ah Q is a sad, sad and respectable person. In the old society, an era of cannibalism, he could not choose his knowledge, background and identity, but there was no way. He can only accept his fate. If he can't accept his fate, but stands up, he can't live, and he will be extremely painful. But Ah Q has his own dignity and lifestyle. However, he is also a very contradictory person. Here, it is impossible for people not to lament Mr. Wang's writing style. These words can be used to describe such a person, who is the contradiction of the whole society and the common fault of all mankind, and can alert the revolutionaries at that time and tell them not to ignore the people of Qian Qian.

In this way, in Lu Xun's words, Ah Q is like Kong Yiji who "mourns his misfortune and angers him". As can be seen from Mr. Wang's writing style, Mr. Wang is also extremely contradictory to this character, and it is very difficult to write so well. For myself, I admire Mr. Lu Xun and Ah Q's self-esteem.

Notes on Chapter 5 of The True Story of Ah Q

Ah Q finally died. I remember who said, "If Mr. Lu Xun had not died young, he would have been killed or kept silent." Silence is a cruel torture to human spirit, depriving people of the right to speak, and it is a slave in one-way communication. But ah q is a person who can't be silent. He dares to speak, and always speaks his mind directly without modification. He said "my name is Zhao" to the powerful old man, "I want to sleep with you" to his sexual fantasy object, Wu Ma, and "I said you took fifty taels from others" to his immediate boss. Perhaps this almost fool-like simplicity makes him unable to survive in this society. Didn't Diary of a Madman also say, "In short, you shouldn't say it. If you say it, it's your fault. " . At that time, everyone was bullying, holding their tails. It's good to live, talk less, listen more, watch less and do more, but Ah Q is a lively character. I ran to see a murderer hit a thief and then ran away, which was not bad. I went back to see the scenery, but I couldn't hide myself. Everyone in the village knows that Ah Q has become a thief. Q, who is disliked by everyone, has no power, potential, money and status, depending on how you survive in the village. But ah q is not afraid, ah q has the method of spiritual victory.

Hearing the news that the revolutionary party entered the village, the whole village began to panic. The original hierarchical people's default balance seemed to be broken. Like Ah Q, the peasant class began to watch the wind secretly, as if expecting the landlords and rich families to be wiped out by the revolution, but they were afraid of the arrival of new exploiters. Some bolder people went to town and were shaved by students. When the local owners defected one after another to prepare their own way out, Ah Q shouted happily on the bridge: "I am revolutionary, I am rebellious, I have whatever I want, and I can have whoever I like." Such bold and presumptuous remarks made Mr. Zhao tremble. People's fear of the unknown, when it is getting closer and closer to what they think, will feel at ease. In Wei Zhuang, the revolution became the product of collusion between fake foreign devils and various chaebol squires. The common people can continue to accept the previous oppression, but they are free. However, Ah Q's small revolutionary flame has not been extinguished. After pretending to be a foreign devil, he went to a nun to make a revolution, and his braid was coiled up, which showed that he had begun to have an ignorant revolutionary consciousness, but it was not obvious yet. Then why is the ah q revolution? In Ah Q's dream, it seems that he took part in the revolution and became the leader of the revolution. He became the new "Grandpa Zhao". Grandpa Zhao is the same again, bowing and flattering. He was wearing a fur coat and an official hat, shouting "bastard!" . He is very satisfied. He thinks that as long as it is revolutionary, you can have whatever you want or like. He can no longer be laughed at by fellow travelers, can no longer pay inexplicable protection fees, can no longer dare to use the surname "Zhao", or even let the old surname Zhao. He is ignorant, even after the victory of the revolutionary party, he can see the ending, similar to the ending of the Taiping Heavenly Kingdom. I didn't feel depressed when I was caught. Ah Q said the prison was better equipped than Tugu Temple.

Six products with no surname, no place of origin, no travel, no home and no fixed occupation are not recognized by this society. After Q, they died silently and without attachments, and did not even sing "I will hit you with Strafe in my hand". In an era when spectators shout loudly and smash their mouths, people are joking about their lives. People dare not tell the truth and pretend to be assimilated without being excluded. Now, the story of Ah Q and Grandpa Zhao continues, and the scale of 369 has changed from patches and rags to silk clothes. Who can say that we never judge a book by its cover?

Ah Q is dead, and thousands of Ah Q in Qian Qian are still alive. If there is a Q, there is Mr. Zhao, there is a fake foreign devil, there is a land insurance, and there is a small D. Look at the official and take your time.

Notes on Chapter 6 of The True Story of Ah Q

Mr. Lu Xun once said: "There is no road in the world. If there are more people walking, it will become a road. " He initiated a new era of vernacular novels. Many people say that Lu Xun's novels are obscure and do not advocate reading. But I think reading his novels requires a strong sense of responsibility and a serious attitude. Savoring the words and deeds of the characters is not only a joke, but also a sad decline, a sad decline of that society, and also vaguely contains the great sorrow of Mr. Lu Xun. The pain of "everyone is drunk and I wake up alone" is a feeling that our generation can't understand. I think it was that stormy era that made this great Mr. Lu Xun, and Mr. Lu Xun also made a great era. Some people say that his writing is like a sword hitting the enemy's heart. Indeed, he saw clearly the enemy's weakness and gave him a fatal blow. He is always calm and serious.

The first time I saw The True Story of Ah Q was in junior high school. I was young and frivolous at that time. I just find it funny. When I laughed, it disappeared. As for the deep meaning, I can't understand it, and I'm not going to explore it. Now re-reading Mr. Lu Xun's works is deeply touched, and his good intentions can be seen in every detail. The character Ah Q is becoming more and more vivid and real in my mind. What used to be ridiculous is now sad.

The True Story of Ah Q is divided into nine chapters, which tells the story of Ah Q's miserable life. This novel is neither boring nor boring. The full text records Ah Q's long and short life in a seemingly absurd style, which is full of drama and memorable.

The first chapter is the preface written by the author, with the title of preface and the same content as the preface. It introduces the protagonist of the novel, Ah Q, whose identity seems to be a mystery, and we can only get a rough idea by guessing. The author is tantamount to putting Ah Q in that era and that place, which doesn't sound so reliable. At the beginning of the article, I introduced Ah Q to us in a seemingly playful tone.

The second chapter explains the meaning of the word "Ah Q spirit" that we often use. Ah Q is always laughed at by the villagers, but he looks down on the villagers in his heart. When fighting with others, Ah Q always loses, but he is not angry when he loses. Instead, he is very happy. He said to himself, "I was finally defeated by my son." He is full of superiority, but this method of spiritual victory is not always useful and can't be solved. He just hit himself, just like himself, and then went to sleep. This ridiculous Ah Q always lives in his own world, which is a kind of abnormal psychology. This is also Lu Xun's criticism of China people after the Opium War: on the one hand, he kowtowed to imperialism, on the other hand, he carried out crazy repression and exploitation of his subjects. On the one hand, the ruler of China keeps saying how great he is. In fact, he has reached a very dangerous moment, but he wants to comfort himself with the method of spiritual victory.

The third chapter briefly introduces the winning streak. In this chapter, Ah Q has provoked three people on his own initiative. First, Wang Hu, who caught lice, wanted to fight with Wang Hu just because he had fewer lice than Wang Hu. Ah, Ah Q's ridiculous self-esteem makes me laugh. In life, don't we often make ourselves unhappy for the sake of inexplicable comparison? Sometimes for ridiculous self-righteous dignity, do something that wastes your life. But, ah, true self-esteem can't be taken away or trampled by others. However, I still have to understand what true self-esteem is. Ah Q lost the fight with Wang Hu and scolded Grandpa Qian's son for being beaten. Then he calmed down and insulted the little nun with pride. Ah Q is weak. She bullies her when she is young. This is a typical bullying behavior, which makes me want to sympathize with Ah Q but I can't.

In the fourth chapter, Ah Q seduced Mrs. Zhao's maid, Wu Ma. Wu Ma was frightened and let everyone know. Wu Ma is also a sympathetic exploiter, but she also looks down on Ah Q and lets the whole government know about it for her innocence. This is the indifference of two people at the bottom. This behavior of Wu Ma indirectly led to the tragic ending of Ah. The relationship between Ah Q and Wu Ma described by Lu Xun is more like the relationship between feudal government officials. For their own interests, they don't consider other people's lives, which shows the selfishness and indifference of feudal society.

Chapter five "livelihood problem": Since the last time Ah Q molested Wu Ma, all the women in the village have avoided seeing Ah Q, and no one has asked him to do short-term work. Later, he knew that someone else had asked Xiao D to work. Ah Q was very angry and fought with Xiao D, but he didn't win. He went to steal a nun's radish, but was chased and bitten by a big dog. After careful consideration, Ah Q decided to leave Wei Zhuang. In this chapter, Ah Q's position in the village is replaced by Xiao D. Xiao D and Ah Q have many similarities, both of whom are poor people living at the bottom of society. Little D, like Ah Q, can belittle himself, but compared with Ah Q, Mr. Lu Xun's attitude towards him is less mocking and sarcastic, and Mr. Lu Xun has placed new hopes on Little D.

The sixth chapter mainly talks about Ah Q's return to Wei Zhuang. The villagers all respected him, but gradually they found that the situation was wrong. Ah Q told others that he was just a thief, so he was laughed at by the villagers. In this chapter, we can see that although Ah Q escaped from Wei Zhuang, his character has not changed at all, and he is still cowardly and arrogant. Ah Q is a loser everywhere he goes, which makes me a little sad. Laziness and vanity in character make Ah Q looked down upon by people whenever and wherever.

The seventh chapter is about Ah Q who heard that revolutionaries were coming. He was bent on revolution, but he missed it. Ah Q is bent on revolution, but in fact, Ah Q has no idea what revolution is all about and why it is necessary. He just thinks he wants a revolution. Here, Mr. Lu Xun profoundly criticized the unstable position of the feudal dynasty at this time. I don't know what the purpose of the reform is. Just like Ah Q, I missed the opportunity and couldn't control my own destiny.

Chapter 8 is not revolutionary. Ah Q went to find a "fake foreign devil" and wanted to make a revolution, but no one paid attention to him. Ah Q felt very unwilling. In the evening, he saw that Lao Zhao Man's home was robbed. Chapter 9: Ah Q was beheaded as a scapegoat, and finally ended his absurd life.

Mr. Lu Xun described the "spiritual victory method" in detail in the whole article, and even comforted himself when Ah Q was beheaded. The ruler's "spiritual victory law" and the anesthesia education for the people are exactly the anesthetics to keep the working people awake. So that the working people can be oppressed and exploited forever. Always obey the ruler.

Mr. Lu Xun severely criticized the corruption and incompetence of feudal rulers with full of blood. With sharp writing and joking tone, he presented Ah Q's self-esteem, bullying and bullying to us. He is a fighter of the nation, and he calls on the people to wake up with words. Those of us who are struggling in hot water will always be his most sympathetic people.

Today, our motherland is no longer deprived and oppressed by the feudal dynasty. We live in a new era of peace, happiness, freedom and equality. Many people say that Lu Xun's article is no longer suitable for modern times, but I think we need it! Our social inferiority has not been completely eradicated, so we need to be vigilant against ourselves at all times, don't be so sad, don't be a person like Ah Q, although we need optimism, we don't need "Ah Q spirit".