Where does the word "the legendary swordsman" come from and what does it mean?

The legendary swordsman comes from a word in The Journey to the West, Wu Cheng'en. A martial arts novel written by the writer Mr. Jin Yong from 65438 to 0967. It belongs to Jin Yong's later works. "the legendary swordsman's freedom is the goal pursued by people like Ling Huchong. Because I want to write about some common characters and common phenomena in life, this book has no historical background, which means that similar scenes may happen in any dynasty.

The legendary swordsman is a martial arts novel written by Jin Yong on 1967. The legendary swordsman belongs to Jin Yong's later works, and its narrative has reached a state of perfection. There are countless scenes, characters and fighting scenes of various Wulin characters involved in the legendary swordsman, but they are vividly written, and the scenes change with the situation and change endlessly, all of which can fit life. The center of "the legendary swordsman" is the martial arts for power. In order to achieve the goal, he obtained the Sword Manual for Exorcising Evil and the Sunflower Collection. In the end, both factions were defeated in Sword Spectrum to ward off evil spirits and Sunflower Collection. The legendary swordsman is one of the representative works of the new school of overseas martial arts novels. It is not only fascinating with ups and downs and complicated plots, but also portrays the characters' personalities in complicated contradictions and conflicts, shaping dozens of literary images with distinctive personalities and vivid feelings. If Ling Huchong is open-minded and unruly, he will die for justice; Beautiful, intelligent and willful Ren Yingying; Cunning and treacherous Yue Buqun; Ren Woxing, who is unruly and wily; Innocent, lovesick Lin Yi; Open-minded, depressed, detached, avoiding disputes, pinning their feelings on their favorite "four friends in the south of the Yangtze River" and shutting up "Six Immortals in Peach Valley" can all add luster to the character gallery of martial arts novels. The lofty spirit of chivalry, benevolence, wealth and unyielding held high in his works still has strong appeal today.

Ni Kuang's evaluation of the loveliness of the protagonist Hu Chong is the most famous figure in Jin Yong's works. He is a little more casual than Yang Guo, a little more imposing than Wei Xiaobao, and a little more handsome than Qiao Feng. ?

In Jin Yong's mind, Ling Huchong is also a different person from other characters. In Jin Yong's novels, no one has ever written this person's character with so much pen and ink. Ling Huchong's character is not only reflected in his words and deeds, but also in others' evaluation of Ling Huchong. He also wrote his own personality subjectively. ?

Ling Huchong likes telling jokes, which shows that he doesn't take anything seriously. In Ling Huchong's view, nothing in the world can be used as a joke. The sky is falling, and it can be used as a quilt cover. ?

This is what Yue Buqun called Ling Huchong. Ling Huchong is a man who cares nothing. For him, there is nothing serious in the world, so why talk about it? This idea, which is regarded as frivolous by the world, is actually the most enlightened idea. ?

However, after reading this book, Ling Huchong didn't even use any despicable means. This is a situation worth discussing. Just because a person thinks something can be done doesn't necessarily mean that he will do it. What can and cannot be done is a constraint under the social background at that time. Under the change of social background, some things that can't be done in a certain period have become very common, and everyone is doing it. Whether it can be done or not is a kind of constraint. For those who are unrestrained in character, it is a kind of resistance to the constraint, and you don't have to do it yourself. If you can't resist the constraints ideologically, it is an insult to human nature. ?

Ling Huchong didn't do anything despicable in moments of honor or disgrace. Later, in Duke of Lushan, Wei Xiaobao did something. Wei Xiaobao's behavior completely conforms to Ling Huchong's thought, but it is still criticized by readers, which is really wrong. ?

Yue Buqun always thought that Ling Huchong was "cunning" and Ling Huchong was scheming, but everything was true, while Yue Buqun made fakes everywhere and suddenly felt at a loss. ? I am cheerful and aboveboard. "I hope she can forget me cleanly. She won't shed a tear after I die. " This is Ling Huchong's hope for Yue Lingshan. He, his relatives and Yue Lingshan, although deliberately out of the water, are also open-minded and considerate of each other, preferring to "always be in their chests." It's not that Ling Huchong can't stand it, but the normal reaction of any normal person. Love, if anyone in the world can be broken, it is not a person but a god. Therefore, Ling Huchong sometimes can't help saying, "When my chest is sore, I have no fighting spirit. Now I want to throw down my long sword and let it be slaughtered. " ?

Ling Huchong is not a very aggressive person. He comes and goes at will, freely, freely. He kept the fighting spirit in his heart and made himself a combative slave. Why did he come? "What is a temporary grievance?" ?

Ling Huchong and Wei Xiaobao have similar personalities. If they can meet, they will become best friends, and every word between them can be said to each other's hearts. However, Wei Xiaobao and Ling Huchong are completely different. When writing a novel, the most difficult thing is to write two people with similar personalities, which are completely different. This is what Jin Yong did in Ling Huchong and Wei Xiaobao. ?

Flipping through a the legendary swordsman is not a deliberate search. There are many things about Ling Huchong's character. There is a reason why Jin Yong made a special description of Ling Huchong's character. The reason is that Ling Huchong's personality is rare. Ling Huchong is really a free and easy person, and he has achieved great success. There may be many such people in ancient society, but in today's society, there are really few. He is willful and naughty just because he doesn't want to be bound. Any bondage imposed on him will be regarded as a thorn in his side. He doesn't necessarily dislike this bondage, but if he must have it, he can't stand it. This is a typical unruly character: he may not do anything you ask him to do. If you don't let him do it, he will have to. ?

Jin Yong said in the Postscript of the legendary swordsman: "Complete and complete freedom is impossible." That's why people have desires For example, even Ling Huchong has not been completely free. All external constraints can be completely ignored, and life and death can be ignored. But what about internal constraints? In April and May this year, Jin Yong and I were in Hawaii. One day, wandering in the street, I saw an artist creating with glass in the street. There are all kinds of portraits, balance devices and so on, all of which are of high level. After a careful look, I found a work, which was reluctant at that time and was bought by Jin Yong. ? The title of this work of art is "Heart Prisoner". A man who looks extremely miserable and eager to be released is trapped in a net with glass. In fact, this net can't catch this person at all, and the gap is huge. This man can get out of the net at any time. But this man doesn't seem to know that he can escape from the net and struggle in it. This net comes from this person's inner restraint and is a heart net. People who don't want to be bound again can't break this net. "It is not the ability of ordinary people to get rid of all desires and gain a thorough understanding." Ling Huchong also happens to be an ordinary person, so he can't. This is the sorrow of ordinary people. No matter how big the resistance is, he can't resist himself. ?

Ling Huchong did her best. Ling Huchong is an outstanding man.

Edit the background settings of this dynasty background.

Compared with the author's other works, the legendary swordsman has no clear corresponding historical background, that is, it has little connection with historical reality. In the postscript, the author stated: "Because I want to write about some universal characters, which are common phenomena in life, this book has no historical background, which means that similar scenes may happen in any dynasty."

When Lin Pingzhi was in trouble, he begged for corn, which was introduced in the middle of Ming Dynasty.

Yue Lingshan once mentioned to Lin Pingzhi that Zhu Yuanzhang, the founding emperor of the Ming Dynasty, was also a monk. Therefore, it can be inferred that after the founding of the Ming Dynasty.

When faced with Chizi's moves, Cheng Guan, a monk in Luyi Gongzhong, thought, "I heard that there was a great warrior in the former dynasty who tried to defeat alone, and there was another great warrior in Ling Huchong who did whatever it took, so the world was invincible."

There is a tourist map of Xishan in the book, which reads "Fan Zhongli's tourist map of Xishan in the Northern Song Dynasty". This inscription was written by Dong Qichang in the middle of Ming Dynasty, so it should be after the middle of Ming Dynasty.

A military attache named Wu Tiande appeared in the book, and his position was called general, which was also an official position only in the Ming and Qing Dynasties.

According to Wu Tangmen's speculation. In "Eternal Dragon Slayer", Wu Tangmen established a school in the early Yuan Dynasty. In "the legendary swordsman", Wudang has become a famous family, and has developed two-instrument swordsmanship, which must have happened after the Yuan Dynasty.

When Zu talked about wine, he talked about the Northern Song Dynasty, the Southern Song Dynasty and Yuan porcelain cups, which should also be in the Ming and Qing Dynasties.

When Jin Yong wrote a novel, he made it clear in the postscript that when he was serialized in newspapers and periodicals, he saw the Cultural Revolution happening every day in China and unconsciously wrote it into his novel. Many people are politicians-Zheng Fang, Lin Pingzhi ...

Jin Yong once said that he liked Dumas, a great French writer, and the legendary swordsman was also reflected in Dumas Revenge of Mount Kidu. The plots such as "The Wind Clears Away from the Cliff" and "Ren Woxing is Imprisoned in the West Lake Black Prison" are similar to the story of the protagonist Edmund meeting Father Faria, while Yue Buqun's design, "Revenge of Lin Pingzhi" and "Marriage of Yue Lingshan" are similar. You can see the shadow of the bridge.

Strictly speaking, this book should belong to an era background invented by the author.

For example: "... Shandong, Hebei, Hubei, Jiangxi and Guangxi are the five provinces in the world ..." "Fujian goes south to Guangdong and north to Zhejiang and Jiangsu, which are the inheritance of these four provinces ..." (See I. Destroying the Gate), Jiangsu Province did not appear until the sixth year of Kangxi (1667), so it should be with the duke of mount deer. However, the word "Hebei Province" appeared after 1928, which seems to be after the Republic of China.

[Editor] Ling Huchong, the protagonist of the novel, was born in Huashan School, one of the Five Mountains Sword Schools, and studied under Yue Buqun, the "Gentleman Sword". Although he secretly loved young Yue Lingshan, Yue Lingshan married Lin Pingzhi who had family feuds.

At that time, Shaolin, Wudang, Wuyue Sword School and other "noble and decent" and "magic religion" struggled fiercely, and the road was very strict. Ling Huchong walked in the Jianghu and got acquainted with villains such as Tian Boguang, Gu Tao's Six Immortals and monk Jeb. So I was misunderstood by Naishi, broke the door and left the school. Ling Huchong met Xiang Wentian, a representative figure of Shinto in the Jianghu, who was favored by Ren Yingying, a "saint nun" of the sect, and even more feared by "decent" people.

However, the struggle between "good" and "evil" in Wulin is not as black and white as it seems. Ling Huchong and Ren Yingying were congenial and walked hand in hand, and gradually discovered various plots and misdeeds of "decent" people such as Zuo Lengchan and Yu Canghai to seize power. After many twists and turns, Ling Huchong finally gained the trust of Hengshan School, and was able to return to the "decent" school, and reached a tacit understanding with the two "decent" leaders of Shaolin Temple Zheng Fang and Wutang School Xu Chong, to jointly curb Zuo Lengchan's ambition and pursue peace in Wulin.

Although Ling Huchong helped Yingying's father, Ren Woxing, kill Dong Fangbubai and regained the position of Shinto leader, he knew the ambition of the stone man and was unwilling to help others. Fortunately, Ren Woxing's sudden sudden death saved the Jianghu from a bloody battle. He joined Yingying and many friends of "righteousness" and "evil" to expose and destroy the conspiracy of Zuo Lengchan and others to annex the wuyue Sword Sect, and finally temporarily restored the peace in the Wulin. Lin Pingzhi lost Yue Lingshan's life for revenge.

Finally, Ling Huchong and Ren Yingying finally got married and retired from the Jianghu, which was unknown to the world.

Jin Yong, Hong Kong's "Great Bauhinia Scholar" (1February 6, 924-). Formerly known as Cha Liang Yong (zhā? Li Ang? Yang,

Jin Yong

L 1: Louis? Cha), a famous contemporary writer, journalist, entrepreneur and social activist, is one of the main drafters of the Basic Law of Hong Kong. Jin Yong is the most outstanding representative writer of the new school of martial arts novels. He is generally regarded as the "Tai Shan Beidou" of martial arts novelists, and even more gold fans call him "Jin Daxia" or "Cha Daxia". Jin Yong * * * wrote 15 martial arts novels, namely: the book of swords, the biography of flying foxes, the flying foxes in snowy mountains, the whistling of white horses and westerly winds, the mandarin duck knife, the sword stained with the blood of the royal family, the sword of Miss Yue, the legend of condor heroes, the legend of condor heroes and the dragon slayer.