Thirty years of ancient classical Chinese

1. What other words that express age in ancient classical Chinese, such as 花甲, 古七, etc.

The word that expresses age in ancient Chinese 褓 (qiǎng bǎo): a baby under one year old .Children: children aged two or three. General horns and tails: young children. Cardamom years: a woman is thirteen years old. Ji (jī): a woman is fifteen years old (when a woman becomes an adult). Hair binding: In ancient times, when a boy became a boy, his hair was bound like this Bun is also the name for adult children. It is generally considered to be over fifteen years old. Crowned: a man is twenty years old (a man becomes an adult). Weak crown: a man has just grown up. Year of establishment: thirty years old. Year of no confusion: forty years old. Know your destiny , know destiny, half a hundred, know wrong years: fifty years old. Sixty years old: sixty years old. Qi (qí): over sixty years old. Ancient seventies: seventy years old. Dié (dié): seventy to eighty years old. (mào): eighty to ninety years old. Period (jī) Yi: one hundred years old. Details: swaddling clothes: babies under one year old. Children: refers to children aged 2 to 3 years old. Total angle: ancient children put their hanging hair on Tie the hair into two knots on the top of the head and tie it into a bun, shaped like a horn, so "Zongjiao" is also used to refer to a person's childhood stage. It also refers to childhood. Here, "Zong" means to gather and tie. Jiao Zhijie (a good friend who has known each other since childhood). Zong Jiao is a boy between the ages of eight or nine to thirteen or fourteen years old (in ancient times, children would divide their hair into two halves, the left and right halves, and tie each into a knot on the top of their head, shaped like two goat horns. Therefore, it is called "Zong Jiao"). Tong Feng [ch 镴]: Fang, "Shuowen" has a saying that "men have teeth in August and have teeth at the age of eight; women have teeth in July and have teeth at the age of seven." Yes. It can be seen that when a child's deciduous teeth fall out and permanent teeth grow, they are called "teeth". "Tongte" often refers to a person's childhood period. It is also said to be "teeth", such as "Fan of the Later Han Dynasty". Bone eight Wo uranium 锼湓 Kuang 伥 Chang? Xin Yuan Kuang Rui Nai! ? Total angle: 89 to 13 or 14 years old. Ninth age: 9 years old. Cardamom: refers to a girl who is 13 years old. Cardamom refers to 13 or 14 to 15 or 16 years old (cardamom is a plant that blooms in early summer and is not yet mature in early summer. Midsummer is a metaphor for people who are still underage, so the underage boyhood is called "cardamom years"). And hairpin: hairpin [jī], originally refers to the hairpin used to tie hair in ancient times. In ancient times, women usually tied their hair up after the age of 15. Get up and tie it with a hairpin, indicating that you have reached adulthood. "Ji hairpin" refers to a woman who is over 15 years old. Ji hairpin: refers to a woman who is fifteen years old. Hair binding: binding hair, tying hair. In ancient times, men tied their hair and wore a crown when they were 20 years old, and women At the age of 15, hair is tied up and hairpinned, indicating adulthood. The signs of adulthood for men and women are respectively "added crown", "added hairpin" and weak crown. The year of Zhixue: because "at thirty, you stand up, and at forty, you are not confused." (Confucius said: "I am ten. At the age of five, one is determined to learn; at thirty, he is established; at forty, he is not confused; at fifty, he understands the destiny; at sixty, his ears are attuned; at seventy, he follows the desires of his heart." - "The Analects of Confucius" - "The Analects of Confucius" "Year". Hair binding: The ancients regarded the age of fifteen as the year of adulthood, and tied up the hair on the top of the head. The hair binding was when a man was fifteen years old (at the age of fifteen, the man had to dissolve the original hair and tie it into a bunch. ). Twenty-eight: 16 years old. Crowning: refers to the age of twenty. In ancient times, a man's crowning ceremony was performed at the age of twenty to indicate that he has reached adulthood. Crowning: refers to a man who is twenty years old (also "weak crown"). Hair binding: binding hair, Tie your hair. Ancient men tied their hair and wore a crown when they were 20 years old, and women tied their hair and had a hairpin when they were 15 years old. This signifies adulthood. The signs of adulthood for men and women are respectively "adding a crown" and "adding a hairpin". Weak crown: the ancients performed a crowning ceremony at the age of twenty. It indicates adulthood, but the body is not yet strong, so it is called "weak crown". It refers to just adulthood. It refers to twenty years old. Weak crown: In ancient times, a man who was 20 years old was called "weak". At this time, he had to perform the "crown ceremony", that is, to wear it to express A hat for an adult. "Weak crown" refers to a man who is over 20 years old. Later generations generally refer to a man's age of around 20. Weak crown is a man who stands at the age of 20 or 30 (the year of standing): because "he stands at thirty and stands at forty" "I am not confused." (Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny of heaven; when I was sixty, my ears were obedient; when I was seventy, I followed my heart's desires." - "The Analects of Confucius Lung Punishment" 0 years old is the "year of establishing oneself". The year of establishing oneself is the age of thirty. The year of establishing oneself is when a man is thirty years old (Li means "to establish oneself and make one's determination"). The age of 40 is not confused (the year of not being confused): because "At thirty, I stand upright; at forty, I am not confused." (Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I stood up; at forty, I was not confused; at fifty, I knew the destiny; at sixty, my ears were obedient; at seventy, I followed my heart's desires. "Don't go beyond the rules." - "The Analects of Confucius" 0 years old is the "year of no confusion". The age of no confusion: refers to the age of forty. Buhuo means a man is forty years old (Buhuo, "not confused, not confused") meaning). 50 years old and half a hundred years old, the year of knowing the destiny, knowing the destiny: the year of knowing the destiny, refers to the age of fifty (also "knowing the destiny", "knowing the destiny",

Half a hundred"). Zhiming: A man who is fifty years old (Zhiming, meaning "knowing destiny"). "Zhiming" is the abbreviation of "knowing destiny". Knowing destiny: Confucius said: "I am fifteen years old and am determined to learn. At thirty you stand tall; at forty you are not confused; at fifty you know your destiny; at sixty you are attuned to your ears; at seventy you follow your heart's desires." - "The Analects of Confucius" 0 years old is the "year of knowing destiny". The year of knowing destiny: Because "I stand at thirty, and at forty I am not confused." (Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I stood up; at forty, I was not confused; at fifty, I knew the destiny; at sixty, my ears were obedient; at seventy, I followed my heart's desires. ".——"The Analects of Confucius"The age of 0 is the "year of knowing destiny". The year of knowing destiny: refers to the age of fifty (also "knowing destiny" and "half a hundred"). Sixty years old: the control of heaven and earth is used to mark the year. , starting from Jia, sixty years form one week, so the sixty-year-old is called sixty years old. Sixty years old: Ancient my country used stems and branches to record time. The so-called stems and branches are the abbreviations of heavenly stems and earthly branches. There are ten heavenly stems, twelve earthly branches, ten heavenly stems and twelve The earthly branches are arranged in order into sixty units, which are usually called "sixty-year-olds", also known as "sixtieth-year-olds". If this word to record time is used to record a person's age, it is called "sixty-year-old" Or "the year of the sixtieth" refers to a person reaching 60 years old. The year of the sixtieth refers to sixty years old. The year is recorded with the stems and branches, which are intricately matched. The cycle of sixty years begins again and again. The year of the sixtieth: refers to the age of 60. The year of returning to the calendar: refers to the age of 60. Ancient Seventy: It was not easy for people in ancient times to live to be 70 years old. Du Fu once said in a poem: "Drinking debts are commonplace, but seventy years of life are rare." Later generations often followed this poem and called 70 years old "Ancient Seventy Years Old". "year". Ancient and rare life: refers to the 70-year-old birthday. Originated from Du Fu's poem "seventy years of life" ], "On the Boiling of Salt and Iron ⒀? Branches blowing up the bones and bones? Hun! Bodu Dou owes Qu Li" said: "Eighty-nine and ten days." Anshu? Toad! Beiyanxiajie steel is roasted and lifted up? Chu? Yi Qiangshao key blows the sword? Half q toad pen invades and irrigates said mother 缲? 笤 Ji just eight uh Xishu? stretch forgive k? m鄌]苋[digua: generally refers to old age. 耄, the age of eighty or ninety. 耄, seventy-eight. 2. 30 short pieces of ancient idiom stories in classical Chinese with word-for-word translations

5. The source of "hiding one's ears and stealing the bell". : The Warring States Period? Lu Buwei's "Lu's Spring and Autumn Period? Self-Knowledge" original text: Fan's death ①, the common people have the bell ②

If you want to bear it and walk away ③, the bell cannot bear it; destroy it with the vertebrae. ④, there is a sound in the bell ⑤. If someone hears it and takes it away, he will cover his ears ⑥. If the evil person hears it, it is okay; if he hears it himself, it will be disobedient. When he was a child, a man took the opportunity to steal a bell and planned to carry it on his back.

However, the bell was too big to carry, so he planned to smash it with a hammer and carry it again. You know, as soon as he hit it, the bell made a loud noise.

He was afraid that someone would hear the bell and take it away. , so he hurriedly covered his ears tightly. It is understandable that he is afraid that others will hear the sound of the bell; but it is too foolish to cover his ears and think that others cannot hear it.

6. The source of "Invite the King to Enter the Urn": The original text of Tang Dynasty's Zhang Jue's "Chao Ye Qian Zai Zhou Xing" may report that Wenchang Youcheng Zhou Xing conspired with Qiu Shenji, and the Queen Mother ordered Junchen to bow to him. Junchen and Xingfang, the judge, were talking to each other and said to Xing, "If there are too many prisoners and they don't accept it, what should be done?" "Accept?" Junchen then asked for a big urn, surrounded by fire like Xingfa, and said to Xing, "I have something to say, brother, please come into this urn." Translation: Empress Wu Zetian of the Tang Dynasty appointed a group of cruel officials in order to suppress those who opposed her.

Two of them are the most vicious, one is Zhou Xing and the other is Lai Junchen. They used false accusations, accusations, and inhumane criminal laws to kill many upright civil and military officials and civilians.

Once, a whistleblower letter was delivered to Wu Zetian, the content of which was to accuse Zhou Xing of liaising with others to commit rebellion. Wu Zetian was furious and ordered Lai Junchen to investigate the matter.

Coming to Junchen, he murmured in his heart. He thought that Zhou Xing was a cunning and treacherous person, and it was impossible to make him tell the truth with just an informant letter; but if the result was not found, the Queen Mother I can't bear the blame even if I come to Junchen. What to do? After thinking hard for a long time, I finally came up with a clever idea.

He prepared a sumptuous banquet and invited Zhou Xing to his home. Two people, you persuade me to drink and chat while drinking.

After drinking for three rounds, Lai Junchen sighed and said: "Brother, I usually deal with cases, and I often encounter some prisoners who refuse to plead guilty. I wonder what I can do?" Zhou Xing said proudly: "That's not enough. Easy to handle!" He said, picking up the wine glass and taking a sip. Lai Junchen immediately pretended to be very sincere and said: "Oh, please give me some advice quickly."

Zhou Xingyin smiled and said: "You find a big urn, heat it with charcoal fire around it, and then let the prisoner Enter the urn, think about it, what other prisoner will not confess?" Lai Junchen nodded in agreement, then ordered someone to bring a large urn, lit charcoal fire around it as Zhou Xing said, and then turned to face Zhou Xing said: "Someone in the palace has accused you of treason, and I have been ordered to investigate strictly. I'm sorry, please get into the jar now."

When Zhou Xing heard this, the wine glass in his hand clattered. He fell to the ground, then fell to his knees with a plop, kowtowed repeatedly and said: "I am guilty, I am guilty, and I confess." 7. Mountains and Flowing Waters from the Warring States Period? Zheng Lieyukou's "Liezi Tangwen" Original text: Bo Yashan Zhong Ziqi is good at listening to drums and harps.

Bo Ya played the harp and played the harp, aiming at high mountains. Zhong Ziqi said: "How good it is! It's as high as Mount Tai!" His goal was on flowing water. Zhong Ziqi said: "How good it is. It's as tall as a river!" Whatever Ya wants, Zhong Ziqi will definitely get it. When Ziqi died, Boya said that there would be no more music in the world. He would break the strings of his harp and never play the drum again for the rest of his life.

Translation: The musical genius Yu Boya liked to play the song "High Mountains and Flowing Waters", but no one could understand it. He played the piano on the high mountains, and the music was high but quiet. Finally one day, a woodcutter who was cutting wood passed by and understood his "High Mountains and Flowing Waters". This man was Zhong Ziqi.

Yu Boya’s close friend was Zhong Ziqi. They agreed to meet two years later, but Zhong Ziqi did not show up two years later. After asking around, Yu Boya found out that Zhong Ziqi had died of illness and could no longer attend his appointment. Yu Boya was devastated. He knew that Ziqi was the only person who could understand his music. Now that Ziqi is dead, there will be no one else. He understood his music, so he threw his beloved Qin on Ziqi's grave to express his respect and cherishment for his close friend.

This is the story of Boya throwing his zither to thank his close friend. Boya misses Ziqi sadly, and people use this to lament that it is difficult to find a close friend. 8. The original text of Zuo Qiuming's Zuo Qiuming's "Zuo Zhuan, the fifth year of Xi Gong" ("Zuo Zhuan, the fifth year of Xi Gong") refers to the original text of Zuo Qiuming's "Zuo Zhuan, the fifth year of Xi Gong". The Marquis of Jin returned to Yu and defeated Guo.

Gong Zhiqi’s admonition said: "Guo is the epitome of Yu. If Guo dies, Yu will follow him. The Jin cannot start, and the bandits cannot play. What can one say? How can it be more? As the saying goes, ' The assistants and chariots are dependent on each other, and the lips are dead and the teeth are cold, they are called Yu and Guo."

The Duke said: "Jin is my sect, how can it harm me?" He said to him: "Uncle, Yu Zhong, great king. Zhi Zhaoye, the uncle did not obey, so he had no heir. If Guo is destroyed, why should he love Yu? And if Yu can be close to Huan and Zhuang, what is the crime of loving the clan of Huan and Zhuang, not only to kill them, but also to harm them by favoring them? How about the country? "The Duke said: "I enjoy the Fengjie, and the gods will take care of me." He said: "I heard that ghosts and gods are not real relatives, but virtue. "Book of Zhou" says: "The emperor has no relatives, only virtue is his assistant." It also says: "Millet and millet are not fragrant, but bright virtue is fragrant." It is also said: "The people do not change things, but virtue is the only thing." Things. 'If the people are not in harmony with each other, the gods will not enjoy it.

If the gods take advantage of Yu, the gods will spit it out. Huh? "Fu Ting, Xu Jin envoy.

Gong Zhiqi followed his family's behavior and said: "Yu is not La. If you are here, Jin will not be promoted." The Marquis of Jin resumed his false ways in Yu and defeated Guo.

Gong Zhiqi’s admonishment said: "Guo is the epitome of Yu. If Guo dies, Yu will follow him. The Jin cannot start, and the bandits cannot play. How can one do it again? As the saying goes, ' When the auxiliary chariots are dependent on each other, and the lips are dead and the teeth are cold, they are called Yu and Guo."

3. "Looking at Plums to Quench Thirst" comes from Liu Yiqing's "Shi Shuo Xin Yu Ji Jie" in the Southern Song Dynasty: Original text: Wei Wu went to war and lost Ji Dao. , the army was all thirsty, so he ordered: "There is a big plum forest in front of you, Raozi, the sweet and sour food can quench your thirst." When the soldiers heard it, water came out of their mouths, and they took this to reach the source.

Translation: Once, Cao Cao was leading his troops on a march and could not find a source of water. The soldiers were all thirsty. So Cao Cao passed down an order and said: "There is a big plum forest ahead. The branches are full of plums, which are both sweet and sour, and can quench their thirst."

After hearing this, the soldiers all drooled. way,.

3. How to call each age group in classical Chinese

How to call each age group in classical Chinese

1. Total horns

In ancient times, children tied their hair into a pair of horns A small bun like Zongjiao is called Zongjiao. "The Book of Songs·Qifeng·Futian": "Zongjiao Maoxi." Jiao means a small bun; Mao means the way children's hair is separated upwards. Later generations use "Zongjiao" to represent it. Refers to childhood.

2. Chui Ku

In ancient times, children did not wear hats when they were minors and their hair drooped. Later, "chui Ku" was used to refer to childhood. Tao Yuanming of Jin Dynasty "Peach Blossom Spring"; The yellow hair hangs down, and I am happy."

3. Cardamom

A girl of thirteen or fourteen. Du Mu's poem "Farewell" of the Tang Dynasty: "Pingping is more than thirteen years old. , cardamom shoots in early February."

4. Hairpin

A woman is 15 years old. Hairpin is the hairpin used by ancient women to tie their hair. Jiji refers to the hairpin that a woman wears when she is 15 years old. , indicating that she has reached adulthood.

5. Pogua

The woman is 16 years old. Ancient literati split the word "gua" into two characters, because they called a 16-year-old woman " "The year of Pogua". Thanks: "Pogua is small in waist".

6. Weak crown

Men are 20 years old. In ancient times, when men were 20 years old, they had a coming-of-age ceremony, tied their hair and wore a crown, indicating that they were ready. Coming of age. "Book of Rites: Ceremony": 20th day: weak crown. The poem "Ode to History" by Zuosi of Jin Dynasty: "The weak crown plays with the soft hand, and Zhuo Xun reads the group of books."

7. Standing

Thirty years old. Confucius's "The Analects of Confucius: For Politics": "I am determined to learn when I am fifteen, and I will stand up at thirty." Later, the age of 30 was called the year of "standing".

8 . Not confused

"The Analects of Confucius·Wei Zheng" "Forty without confusion". When the speaker reaches 40 years old, he has more social experience and can distinguish right from wrong. In addition, strong official also refers to the age of 40. "Book of Rites· Ceremony". It is said that a man is 40 years old, has strong intelligence and strength, and can become an official.

9. Destiny

50 years old. "The Analects of Confucius·For Politics": "You will know when you are fifty. Destiny."

10. Ai

50 years old. "Book of Rites: Ceremony": "Fifty is called Ai." Kong Yingda Shu: "As pale as Ai." It means The color of hair in old age is as pale as moxa.

11. Sixty Years Old

60 years old. Named after 60 intricate names combined in the order of the heavenly stems and earthly branches.

12. The ears are smooth

60 years old. "The Analects of Confucius: For Politics": "At sixty, the ears are smooth.", so the age of 60 is called the year of smooth ears.

13. Elderly

60 years old.

14. Rare in ancient times

70 years old. Du Fu’s poem "Qujiang": "Drinking debts are common everywhere, but rare in life at seventy. ."

15. Old age

Old age. Later, 80 or 90 years old was considered the age of the old age.

16. Qiyi

Refers to One hundred years old. "Book of Rites: Ceremony": "One hundred years is called Qi Yi." Qi means need; Yi means nourishment and care. It means that a centenarian needs to be supported by future generations. 4. About ancient classical Chinese ~

< p> Wu Qi is a member of the Wei Kingdom and likes to use troops. He once studied with Zengzi and served the king of Lu. The people of Qi attacked the state of Lu. The state of Lu wanted to appoint Wu Qi as a general, but Wu Qi married a woman from the state of Qi, and the people of Lu were suspicious of him. At that time, in order to achieve fame, Wu Qi actually killed his wife to show that he had nothing to do with Qi. The State of Lu finally appointed him as a general, led his troops to attack the State of Qi, and defeated the State of Qi.

Someone in the State of Lu said bad things about Wu Qi: "Wu Qi is a jealous and cruel person. When he was young, his family had a lot of money, but his job search was not successful and he went bankrupt. Everyone in the village laughed at him. Wu Qi actually killed more than thirty people who had slandered him. Guo Meng went east to defend his country. Before leaving, he said goodbye to his mother and bit his own arm and swore: "I, Wu Qi, will never return to the country of Wei unless I become prime minister." . ' In this way, Wu Qi studied with Zeng Zi. But soon after, his mother died, and Wu Qi never went back. Zeng Zi looked down on her and broke off relations with Wu Qi, so he had to go to Lu to learn the art of war and seek help from the king of Lu. . The king of Lu suspected him (he was related to Qi), and Wu Qi killed his wife to seek a general. If a small country like Lu had a reputation for winning wars, then the princes would take advantage of Lu.

Moreover, the state of Lu and the state of Wei are considered brothers. If our monarch appoints Wu Qi, it will be equivalent to abandoning the state of Wei. "The king of Lu was suspicious and dismissed Wu Qi.

At that time, Wu Qi heard that Wei Wenhou was wise and wanted to join him. Wei Wenhou asked Li Ke: "What kind of person is Wu Qi? Li Ke said: "Wu Qi is greedy for money and lustful, but even Sima Rangju can't surpass him in military force." "So Wei Wenhou appointed Wu Qi as a general, attacked Qin, and captured Qin's five cities.