What kind of historical joke allowed Liu Luoguo to counterattack from the grassroots level while Ji Xiaolan remained calm?

Qing palace dramas cannot be regarded as history, but many TV dramas are titled with the word "history", which is a bit ridiculous: even if you are whitewashing, you have to be more reliable and make trouble. If a joke like Xiaozhuang Jizhongtang comes up, will the screenwriter and director laugh at it because it only cares about money and not books? Today we are going to talk about four big historical jokes made by Qing palace dramas in order to whitewash their innocence: the living Bu Mu Butai called himself Xiaozhuang and was honored as Xiaozhuang; the romantic Ji Yun and Ji Xiaolan not only became the middle hall, but also became Liu Xiahui, who was still pregnant; Emperor Qianlong Hongli and Liu Yong and Liu Luoguo both fell in love with the daughter of the "Sixth Prince"; Liu Luoguo, the son of the Chief Envoy Sun Dashi, performed a grassroots counterattack and even married the cousin of Emperor Qianlong. sister.

Needless to say, there are people who call themselves posthumous names. Everyone knows that the most famous one is the Empress Dowager Xiaozhuang. She has a very humble self-proclaimed title in many TV series: ?I am Xiaozhuang?.

The original meaning of the name of Empress Dowager Xiaozhuang Borjijit Bumbutai is "noble person descended from heaven". There were three famous queen mothers in the Qing Dynasty: the first was Bumu Butai, the wife of Huang Taiji and the mother of Shunzhi, who raised two generations of emperors; the second was Niu Hulu, the wife of Yongzheng and the mother of Qianlong. Zhen Huan in the TV series), this person enjoyed all the glory and wealth in her life under the service of the filial son Qianlong; the third is Empress Dowager Cixi, the wife of Xianfeng and the mother of Tongzhi, Yehenala, the Qing Dynasty completely blew the lamp and pulled the wax in her hands. The Empress Dowager Xiaozhuang is indeed very accomplished. If Cixi had one-tenth of her ability, she would not run away like a rabbit. But one thing we must know is that Bumbutai can never call himself "I am Xiaozhuang" because "Empress Dowager Xiaozhuang" is a posthumous title. Readers who are familiar with ancient Chinese etiquette know that only dead people have posthumous titles. Giving a living person a posthumous title is a kind of unfilial piety, and such a thing is absolutely impossible to happen.

When Shunzhi was alive, Bumubutai’s title? It was Huihao at that time, and she was Empress Dowager Zhaosheng. When the good grandson Kangxi takes charge, he will wear the Empress Dowager's emblem, and it will be added to the national celebration. The fixed emblem title is Zhao Sheng, Ci Shou Gong Jian, An Yi Zhang, Qing Dun Hui, Wen Zhuang Kang and Ren Xuan Hong Jing, the Empress Dowager? Yongzheng and Qianlong added posthumous titles, and they were named Xiao Zhuang, Ren Xuan, Cheng Xian Gongyi to De Chun Hui Yi, Tian Qi Shengwen Empress. "Manuscripts of Qing History, Volume 214, Biography 1, Concubine"?

From this point of view, if Bumbutai couldn't tell fortunes, then she wouldn't call herself "Wo Xiaozhuang", even if she She applied for the posthumous title of "Xiaozhuang" with her grandson during her lifetime. Those princes and ministers who called her slaves and those who were not qualified to call themselves slaves did not dare to call her "Xiaozhuang" unless they were longevity stars who hanged themselves because they thought their lives were too long.

Bumu Butai will not call himself or be called "Xiaozhuang". In the same way, Ji Yun and Ji Xiaolan cannot be respectfully called "Ji Zhongtang" because he has never been a serious university student in his life. Scholars, and only the bachelors in charge of the department are qualified to be called "a certain middle hall". There is an interesting allusion in this.

The rules of the Qing Dynasty were very strange, and this strange rule was a last resort. The Qing Dynasty inherited the Ming system, and there were six ministers. However, in order to respect the Manchus and suppress the Han, they gave up two ministers in each of the six ministers, one Manchu and one Han. The Han minister was responsible for doing the work, and the Manchu minister was responsible for causing trouble. In the end, the one with the final decision-making power was Man Shangshu.

Readers all know that the cultural level of the nobles of the Eight Banners is relatively low (after all, the well-educated royal family rarely serves as the six ministers), so the Manchu ministers are often looked down upon and even deceived by the Han ministers. As for

it became a "wood carving and clay sculpture". The Minister of the Han Dynasty did not want to have a useless person to dictate and restrict things. The Minister of the Manchu Dynasty could not do anything but could take power, so conflicts arose. The Ministers of the Manchu and Han Dynasties were reduced to a litter of pigs, unable to accomplish anything. If this continues, the Qing Dynasty will soon become a broken car. It will fall apart.

The Qing court, which was good at making peace with others, came up with a solution: to send a cabinet bachelor to the ministry, who was not only responsible for building quarrels between the Manchu and Han ministers, but also had the final say in the ministry. The Qing Dynasty's cabinet of bachelors basically implemented the three halls and three cabinets system, and the six bachelors were assigned to one department. In order to show the respect of the great scholar of the Ministry of Management, and to separate the Manchu and Han ministers from fighting each other, this great scholar sat in the middle of the Manchu and Han ministers, and the title "Zhongtang" came from this.

So Ji Xiaolan has never been a bachelor of management? Sorry, let alone managing the ministry (sometimes even a bachelor does not care about the ministry, that job is done by the prince. For example, Yinzhen Yinyi and Yinqi once managed the ministry as the prince of Beizibele County), Ji Dayandai Company He has never been a bachelor. This is clearly stated in "Manuscripts of Qing History, Volume 320, Biographies 17": In the first year of Jiaqing, he moved to the Ministry of War as Minister. He was moved to the left as censor again. In the second year, he was moved to the post of Minister of Rites. For ten years, he co-organized the bachelor's degree and added Prince Shaobao. After his death, he was given five hundred pieces of platinum to pay for his funeral, and was given the posthumous title of Wenda. ?

Ji Xiaolan served as the Minister of Rites of the Ministry of War (he knew how to fight?), but he did not become a real bachelor until he died. As a minister, he had to sit next to the bachelor of the Ministry of Management, and was separated from him. I looked at this guy who had crossed eyes with Man Shangshu when I was in college.

In addition to having never been a nun, Ji Xiaolan would not let the two beauties Mochou and Du Xiaoyue go without eating them, because Ji Xiaolan was not Liu Xiahui who was still pregnant. Prince Li Zhaozhen, a contemporary of Ji Xiaolan, recorded with admiration in "Xiaoting Miscellaneous Records": He is already eighty years old, but he still has a lustful life. He eats dozens of kilograms of meat a day and does not eat a grain of rice all day long. What a strange person he is. . Cai Hengzhi's "Chongming Manlu" is even more detailed, so that the text can only be understood but cannot be expressed, let alone translated:? Ji Wendagong said that he was a wild monster who turned around and used meat as food without grains of rice. Entrance. There are several women in the imperial palace every day, and the five drums are like once in the morning, once when returning home, once at noon, once in the evening, and once when lying down. They are indispensable. In addition, there are often those who are lucky. ?

Readers, please think about it: With Ji Xiaolan’s heroic nature, how could he let Mochou and Du Xiaoyue go? How can it be enough to just have Mochou and Du Xiaoyue?

There is no living Xiaozhuang, and there is no Ji Yunji Zhongtang. These are just trivial matters. The two jokes in Qing palace dramas that make people laugh out loud, one of the protagonists is Liu Luoguo? Liu Liu Yong and Liu Chongru of Qingtian title: First, his father-in-law, the Sixth Prince, may have died before he reached adulthood. Even if there was a Sixth Prince who did not die, Qianlong would not be interested in his daughter. This Princess? Nor would she marry Liu Yong. In addition to the iron law of "No intermarriage between Manchus and Han Dynasties" being unbreakable in the Kangxi, Yongzong and Qianlong dynasties, her age was also inappropriate.

The reason why it is said that the Sixth Prince may be dead is because Kangxi had a sixth son and Yongzheng also had a sixth son. If according to the TV series, this "Sixth Prince" is Qianlong's "Sixth Uncle", then this person should be called Yunzuo. This person really existed in history, but unfortunately his time of existence was too short: "Saint Ancestor (Kangxi)" ) Thirty-five sons, Queen Xiaochengren gave birth to Chenghu and Prince Rimi Yunfeng, Queen Xiaogongren gave birth to the sixth son Yunzuo, Shizong? Yunzuo, Yunxu, Yunxu, and Yunxu all died, without title. ?

Qianlong's sixth uncle died before he reached adulthood, so how could he give birth to a flowery "Gege" to marry Liu Yong?

At this time, some people said that it might be a slip of the tongue in the TV series. The "Sixth Prince" was actually Qianlong's "Sixth Brother", Prince Hongluo of Guogong County. This man lived for thirty-three years (June 11, 1733). ?1765). This person was actually the tenth son of Yongzheng, but the children after Hongzhou, the fifth son, all died in infancy, so the tenth son became the sixth son.

As we all know, Emperor Qianlong Hongli was born in 1711, twenty-two years older than Hongluo. If Hongzhan married and had a daughter at the age of fifteen, and his daughter got married at the age of fifteen, Qianlong would have been fifty-two years old at that time. Even if the emperor of the Qing Dynasty did not pay much attention to human relations, the fifty-two-year-old Qianlong would not have cared about the ten-year-old Qianlong. The five-year-old niece takes action.

If Qianlong didn’t take action, would Liu Yong have a chance? Of course not. As we have said before, it was definitely "Manchus and Han people did not intermarry" at that time. Even if Manchus and Han were to marry, Qianlong would not betroth his niece to Liu Yong, who was only nine years younger than himself. Liu Yong (1720-1805), because his grandfather and father were both high-ranking officials in the imperial court, he did not need to take the provincial examination to pass the examination. Instead, he directly participated in the joint examination and the palace examination in the 16th year of Qianlong (1751), and ranked fifth in the country ( Erjia second), this is also recorded in "Qing History Manuscript Volume 320 Biographies 89": Yong, named Chongru, was a Jinshi in the 16th year of Qianlong's reign. He edited and revised it himself and then moved to serve as a lecturer. For twenty years, he supervised the academic affairs of Anhui Province and supervised the academic affairs of Jiangsu Province. He said that the officials in the prefecture and county were self-conscious, afraid of being unruly to the people, afraid of students and prisons, and also afraid of the subordinates of the officials, and they were too lazy to play.

Shangjia learned about the political system and ordered the governor of Liangjiang, Yin Jishan, and others to work hard to get rid of the old habits. He moved to the Ministry of Personnel to be the Minister of Civil Affairs. In the second year of Jiaqing, he was awarded the bachelor's degree in Tirenge. In four years, he was given the title of Prince Shaobao. In the ninth year, he died at the age of eighty-five. He was given to the crown prince as Taibao, enshrined in Xianliang Temple, and given the posthumous title Wenqing. ?

We can see the problem at this time: when Liu Yong was named on the gold list at the age of thirty-one, Qianlong’s sixth brother Hongzhan was only eighteen years old. Even if he got married and gave birth to a daughter at the age of ten, the daughter would not Will be over eight years old.

At the same time, we also need to know that Liu Yong is by no means a grassroots, but an out-and-out official of the third generation: Liu Tongxun, whose courtesy name was Yanqing, was from Zhucheng, Shandong. His father was the chief envoy of Sichuan? (Liu Tongxun). His second son was Yong, Kan. ?Liu Yong is the boss of Liu, not Liu San. Who is Liu Tongxun? Everyone knows that the chief envoy Liu Ji served as is what we often call "fantai". Its full name is "chengxuanzongshi", starting from the second rank. , in charge of the finance and civil affairs of a province.

Liu Yong’s promotion picture was painted with the blood of the Literary Prison. The case of "Xu Shukui's poem disaster" was solved by Liu Yong single-handedly, because Liu Yong, a scholar in Jiangsu Province who was well-read in poetry and literature, discovered the problem in Xu Shukui's collection of poems: "The poem about chanting cranes was lifted up in the Ming Dynasty, and went to the Qing capital in one sentence"? , Those who scolded mice? It’s really a shame to ruin my clothes. In the Ming Dynasty? The nests were destroyed. What’s the feeling? Qingfeng is illiterate, why bother flipping through books? Those who chanted peonies? It’s not true to seize the vermilion, and the heterogeneous species is also called the king? , were all reported to Qianlong by Liu Yong as treasonous remarks.

Liu Yong’s report to Qianlong was simply not human words: If any of his writings are rebellious, they should be dealt with strictly; if there is no rebelliousness, they should be written off, so as not to harm people’s hearts and customs. ?The result was that Xu Shukui, who had been dead for ten years, was dug up, chopped into pieces by Ling Chi (how could he get rid of the knife?) and beheaded in public; Xu Huaizu (Xu Shukui's son), who had been dead for a year, was also dug up and beheaded in public. Xu Shukui's sons, grandsons, brothers, brothers, and brothers' sons were all killed over the age of sixteen. ? (Liu Yong) Xu Shukui, a scholar in Qinzhou, was rebellious and meritorious, so he was moved to the right minister of the Ministry of Household Affairs. ?The Minister of Household Affairs was a second-rank official, and the blood of the Xu family dyed Liu Yong's crown red.

If Liu Yong only created the "Xu Shukui Poetry Disaster Case" and a literary inquisition, we can say it was accidental, but how could Liu Yong, who was already famous, do it? He then initiated the second literary inquisition case, Yan Dayong's "Mamatamatsu" case. Even Qianlong thought that Yan Dayong was just stupid and ignorant, and he had no rebellious words. But Liu Yong refused to give up, and Yan Dayong was killed on the charges of "indignation and injustice" and "wild and unreasonable".