Argumentative essays on the theme of worry

Sorrow is like a kangaroo's pocket, it is prepared for future generations, it is super power and super ecological balance. The Analects of Confucius says: If a person has no long-term worries, he must have immediate worries. The word "far" truly expresses the inescapable tragedy in human nature. Humanity has done too little to prepare itself for this moment. Qian Zhongshu once said that permanent "happy" happiness is a self-contradiction, and only pain is permanent (to this effect). Worry is the same. Worry is the hope that the temporary can be permanent, because if it is impossible, it will inevitably be accompanied by pain. There are actually two types of worries: one is satisfaction with the present, fearing that life will suddenly be different one day in the future, such as "not worrying about poverty but worrying about insecurity", and "unfounded worry" is an extreme example. The other is the pursuit or extravagant desire for the future based on dissatisfaction with the present, as evidenced by the poem "If it's for freedom, both can be thrown away."

However, "worrying about gains and losses" is not a good idiom after all. Excessive concern about reality has inadvertently led to a kind of mental imbalance, among which the most disdainful ones are those who show that such worries are in vain regardless of human dignity and human dignity. Worry is sometimes as pitiful and ridiculous as a cricket shaking a tree.

"Worry before the world's worries" is not so much the motto and pursuit of literati and poets as it is a colorful and unrealistic ideal. Although foresight is possible, the real results are pitiful. Because this kind of goal itself is large and empty, there is no way to keep one's feet on the ground, so there is no possibility of achieving one's ideals by leaps and bounds. The ideals are stranded, and life is therefore painful. Confucius' "Don't worry about what others don't know, but worry about what others don't know." It really speaks of the intrigues and intrigues in ordinary life. Because it is so appropriate, it has been practiced very well.

In this way, worry must start from the soles of the feet, and this seems to go against the original meaning of worry. If people only worry about the near future, they will of course worry about the distant future. That is short-sightedness. But except for the plague, rats rarely kill each other and use extremely inhumane torture to torture their fellow species. Rats will not fight each other when they cross the street, but humans often beat up dogs or people who have fallen into the water. Human beings strive to torture their fellow beings into not being human beings, and are willing to humbly laugh wildly in perverted satisfaction and become less humanlike. Therefore, human beings are trying their best to develop themselves towards non-human beings. In this way, there is nothing wrong with the short-sightedness of rats. At least when they only see the same kind of people, they will consciously connect the fate of each other closely, so worries are as unnecessary as swords after guns, and there is no need to be angry.

So, humans seem to be the most unrealistic group. For example, God created Ah Da, but He did not create Ah Er to quarrel, get jealous, and rob Eve. But Ada's descendants have demonstrated this kind of dexterity to the fullest. Therefore, some people began to think deeply and became worried like Taoists. They wanted to steal God's job and make human beings purer and better. However, human beings are indeed things made of clay, like frogs that cannot be supported on the table. They are not pure and cannot withstand a few times. Devastated, human nature is cracked.

On the other hand, human suffering only stems from the inability to control its own destiny. But what will endlessly disappoint mankind is that worry is not an effective way to control destiny. At least because of the ineffective way of worry, everything will be in vain and fall into hell.

The destiny of mankind is actually walking on the tightrope of wisdom. Wisdom is a price, so horribly, a weapon is created that can make the wire rope disappear in an instant. In the end, only weapons remain, not humans. Therefore, the prophets might as well beat their chests, blow their beards, stare and boldly declare that the world will one day be filled with steel and garbage.

However, the kindness and loveliness of human beings also lies in sorrow, which is a good proof that the earth is indeed an immature young man, who has gone through the vicissitudes of time and is indifferent and has no experience and feelings, and remains as naive as ever. Because the "law of conservation of energy" unequivocally reveals the ridiculousness of worry. Worry is just an imaginary thing and an individual's personal efforts, and it often offsets the positive and negative efforts of others. In short, if you pay too little, you will not get a big harvest.

Obviously, ants cannot become adults through suffering, and they still cannot control the destiny of the world and themselves. Human beings are the same. Worry cannot make the beauty imagined in the sorrow fill the world and take control of everything.

Jin people's "singing and crying at the end of the road" should be a perfect and realistic expression of sorrow, but it does not put much action into it. Screaming to the sky is a kind of complete venting, and being kind and blue-eyed is a decisive way to let the chaos of the world make me calm and calm, and I have never resisted. But what we don’t know thousands of years later is that fighting is useless.

Because the fact is that someone was killed in a bombing a few days ago. I believe that at the last second of their lives, the ambassadors still regarded justice and peace of mankind as their greatest responsibility in life, but they went to the West in an unexpected way. Here, it can be concluded that it is sorrow that ruins mankind.

Personal worries are not harmful, they are just a means or an attempt to control one's own destiny. For example, when a Russian writer was young and penniless, he broke into a cold sweat at the thought of living in obscurity and living in vain. Finally, he became an outstanding figure and left his personality in the world. The worry here should actually be understood as a kind of self-motivation. For example, Goethe said that you must find a grand goal in life and then work hard to achieve it.

However, once worry becomes a human cause, or when someone holds high the banner of humanity and worries to their heart’s content, worry becomes a disaster that targets the entire human race!

There is a joke that one county magistrate came to the land and planted peach trees, the second magistrate came to bulldoze the land and planted apricot trees, and the third magistrate came to bulldoze the land and planted apricot trees. numb. After more than ten years, the grain has not been maintained. Can a small citizen say, which one of them does not want to benefit one party? But the problem is: they are only swaying their own ideals on the well-being of the people. Personal ideals expand regardless of circumstances, impracticality, or possible consequences, filling up and seriously rewriting the happiness and destiny of the people of the entire country.

It should be said that the dead ambassadors are worried, and the non-ambassadors who cheated their deaths are also worried. The worries of the modernists, no matter who the theorists, advocates, analysts or practitioners are, all have one characteristic or common problem: using their own will to delay the fate of mankind. Here: worry degenerates into an unswerving faith, a doctrine of life and death. However, there are millions of kinds of doctrines, none of which can save mankind from the dire quagmire. Start a war based on doctrine, and command mankind to charge into battle with your own will.

When everyone regards themselves as messengers, messengers place their own will above human beings. From then on, individuals began to transform the world, disputes arose from this, the fate of mankind became uncertain, and disasters followed one after another!