Joke Collection Website - Cold jokes - Xu Feng: The overbearing president mistakenly entered the Machiavellian Theater, and the people collapsed and became a flashy man.
Xu Feng: The overbearing president mistakenly entered the Machiavellian Theater, and the people collapsed and became a flashy man.
The netizen said that the male second Runyu was like a serious actor who mistakenly entered the Marisol studio as cannon fodder, so Xu Feng was the overbearing president of Marisol studio, drinking sweet-spoiled juice and entering the Machiavellian Theater with a series of halo labels and people's designs, but he didn't expect to be acclimatized, suffer from self-criticism, and his character image collapsed.
The aura of the God of War is like a mirage, which is beautiful but illusory.
Xu Feng is a heavily armed God of War in heaven, and he has made great achievements. People around him all praise his achievements and look up to his Excellence. He collected a cupboard full of trophies-monster beasts that harmed the six realms fiercely, telling the glory of his fighting; One man scared off 1 thousand magic soldiers who wanted to attack heaven, and the prestige of the god of war made the magic army frightened. However, it is too thin and unconvincing to want the people of the God of War to set up just based on these plots.
what is a god of war? God of war, a hero in military war, is excellent in force and strategy, which ordinary people can't match.
The screenwriter labeled Xu Feng as the God of War, but didn't give many plots to show Xu Feng's extraordinary force, military talent and military strategy to support his design of God of War.
Xu Feng's two most important fights in the TV series are the capture of Qiong Qi and the battle between Monty, but they are not enough to support the design of Xu Feng's God of War. Actor Xu Feng's fighting is less vigorous, which can't reflect the stalwart clank and decisive battle of the God of War, while the fighting of male Errun Jade is more eye-catching. Several fights in the play, not only did not let the people of God of War set up, but the force value was questioned by the audience, and the audience was more concerned about the difference between the force value of Xufeng and Runyu.
Xu Feng is the god of war in heaven. Arranging troops, deploying troops and training should have accompanied his god of war to set up a plot to show his military accomplishment and strategy of art of war. But how many plots are there?
The conscription link in the play is supposed to embody the military plot designed by the male god of war, but it actually reflects the design of the male god of war. The male second Runyu is a plot that is not favored by the illegitimate son, and funny factors are added, and the story of the local language that the heavenly soldiers and heavenly generals are happy to take off is added. While the audience is happy and funny, they further ignore the concern of the male god of war and are attracted by the funny plot and the sweet interaction between the male and female gods.
The story of God of War arranging troops and training soldiers only exists in the words of the characters in the play. How did he arrange troops? How to train soldiers? I don't know, the audience can only guess the plot of arranging troops and training by their own imagination. The audience's unconvincing and questioning about the man's design of the main battle god stems from the weak design of the man's military plot, and the man's martial arts drama does not give people the incomparable momentum of the god of war.
As a god of war, Xu Feng fights with the enemy, but there are very few plots to fight bravely with the enemy. Instead of showing the audience a full cabinet of loot, it is better to give more shots of Xu Feng's bravery and bravery in catching the fierce monster beast. Show the audience the story of the male host and audience worshiping and looking up to the prestige of the God of War. It is better to have more stories of Xu Feng deploying troops to repel the enemy and defeat the enemy's invincible opponent, so that the design of the God of War will be established and the audience will be convinced.
In the play, the aura of the male god of war is empty, but not many plots are given to support its aura. The audience can only guess the authenticity of the aura of the male god of war through the trophies, the praise and worship of the characters in the play, and several performances, while the plot of establishing the image of the god of war by watching the male himself is very weak and unconvincing. In other words, the audience can only look up to the god of war aura of the male master through indirect plots.
Therefore, when the audience combs the story of the male god of war, they will find its image flashy, question its authenticity, and think that the reputation of the god of war is held up, not typed.
brothers and friends who can't stand scrutiny
Xu Feng and Run Yu are half-brothers, one is the first son and the other is the illegitimate son. In the original work, Xu Feng and Run Yu were in a state of indifference and hostility, but in the film and television drama, they became brothers, friends and brothers. While the morality is beautified, the beautiful image is also facing collapse, because their brothers' plots are still carried out according to the original works, which leads to the collapse of the brothers and sisters, especially Xu Feng.
Xu Feng's nirvana disappeared, Runyu was suspected, and was held accountable by the Heavenly Emperor Tianhou. Xu Feng came back to defend her; Runyu helped Xufeng capture Qiong Qi; Runyu risked his life to help the injured Xufeng. Tianhou made things difficult for Runyu because Xufeng was injured, and Runyu chose to be patient.
The opening story shows that Xu Feng and Run Yu are brothers, friends, brothers and brothers, and have good feelings, but this "good" vaguely reveals a sense of distance. One is the beloved son of thousands of people, and the other is the unloved bastard. The huge gap between the humble and the humble has laid a hidden danger for the brothers to turn against each other.
Runyu is respectful to Xu Feng's brother, friend and brother, which means "forbearance" and "concession". Endure the suspicion, frame-up, and difficulties of Tianhou, cultivate the strategy without losing Xufeng, but do not compete with Xufeng for fame, and be willing to be an immortal without authority, which is in line with Runyu's character and the people in the brothers, friends and brothers.
Xu Feng is respectful to Runyu's brother, friend and brother, which means "sharing" and "talking". Xufeng is not stingy to share many good things and treasures she owns with Runyu; Tianhou often makes things difficult for Runyu, and Xufeng will come forward to persuade the mother god to let Runyu go. When others vilified Runyu's life experience and origin, Xu Feng reprimanded those people and safeguarded Runyu's dignity.
However, Xu Feng's kindness to Runyu can't stand scrutiny. If we dig deeper, we will find that Xu Feng's brotherly affection for Runyu exists in the state of charity from the superior to the subordinate. In the face of the contradiction between the mother god and Runyu and the mother god's deliberate difficulties for Runyu, Xu Feng acted as a peacemaker, but as a result, Runyu made sacrifices and concessions, and the mother god persecuted Runyu to the limit. It can be said that Xu Feng's behavior as a peacemaker has never given Runyu a fair result, even if Runyu is the victim.
Xu Feng's behavior of maintaining Runyu's dignity, offending Night God means offending Vulcan. It can be seen that Xu Feng cares about her brother, but it also reveals a overbearing president. Su Dian, the overbearing president, is very warm-hearted for girls in the afterlife, but it is more embarrassing for brothers, although it has warm-hearted ingredients. The younger brother maintains his brother's dignity with a high attitude, and his dignity and virtue can only be respected and praised if he is attached to the aura of his brother. This will bring great psychological gap and imbalance to the elder brother in the weak side.
Xu Feng has been getting along with Runyu as her younger son, not as her younger brother. In the underworld, she took out a big spirit bead and returned Runyu's little spirit bead to buy a rabbit ear for the hostess. With the attitude of the superior, she asked Runyu to find a water mirror with a private ribbon and didn't take good care of it ...
Xu Feng always showed Runyu the superiority of his first son and the inferiority of his son, and Runyu could only look up at his first son's aura and make a concession. Therefore, behind Runyu, it will be said that Xufeng has always been high above him, and it is charity for him. That's because Xufeng never put Runyu on the equal steps. Many times Runyu doesn't feel that Xufeng is his younger brother. More often, he is the illegitimate son, and there is a huge gap and serious unfair treatment between them.
In this brotherly relationship, if Xu Feng really respects and cares for his brother as he says, why has he never done anything to improve his brother's disadvantage of Runyu? Therefore, it is true that Xu Feng's brothers, friends, brothers and respectful people are put on false hats by some netizens.
the magic statue loves the brain
Xu Feng, the male master, is reborn and degenerates from god to demon. Enchantment is a good story line, full of tragedy and helplessness. However, Xu Feng's road to becoming a magic statue is too smooth. Because of her appreciation for Xu Feng and her kindness to them, the magic statue elders are willing to accept the former God of War as their magic statue. Too smooth the road of magic statue weakens and blurs the sense of tragedy and helplessness.
After Xu Feng became the demon statue, she killed all sides and unified the demon world, and was merged into a heroic chapter and praised by people. In order to maintain the image of Xu Feng, the male master, who conquered the unified underworld by force, the story was summarized in just a few simple shots. The audience could only see the prestige and glory of Xu Feng being followed and worshipped by thousands of magic people, but also ignored the killing and bloodiness of conquering by force, and the image of justice of the male master was also maintained. However, the image of the man and the devil can not be three-dimensional and perfect.
However, the story of how Xu Feng dispelled the evil people's bad feelings that he was a god of war and their natural enemy through his own political means and policies has not been described accordingly.
Xu Feng killed the old hermit bird, captured the bird clan, and made it public, thus expanding the territory of the demon world, enhancing the prestige of her own demon statue and consolidating her status as a demon statue. In private, I compensated Suihe for her affection and returned her kindness. But the affair can't be greater than the public affair. What Xu Feng has done is obviously more private than public. Conquering the bird family by force and coercing the bird family to betray heaven and submit to the underworld would have caused resentment in the hearts of all the birds. Xu Feng didn't think about how to appease the birds and eliminate their grievances, so she gave the birds as a gift to Sui He, who was not worthy of Germany, and where to put the birds. You should know that water can carry a boat, but it can also overturn it.
Xu Feng was possessed by the gods, and her career line was only the result of becoming a magic statue, and there was no rich process or rich opening. When the plot of the man couldn't wait to get close to love, he opened the love line of his sadistic love with the woman, and later, because the woman easily abandoned the magic statue, the next magic statue came out to cure the devastation after the Monty War. The image of the magic statue has truly become a love brain.
compared with the weakness of the image of the male master, the image of the emperor of the male second Runyu is relatively perfect and three-dimensional. When he was in the upper position, he learned how to make good use of people, treated the old minister with kindness and kindness, healed the woman, was chilling by the woman, and still did not forget the responsibility of the emperor, corrected the throne, and negotiated with his officials to deal with internal and external troubles. The responsible and responsible image of the emperor was vividly displayed in front of the audience.
Drama powder and book powder are dissatisfied with the fact that the character image of Male Two is fuller than that of the male protagonist, which is attributed to the problem of drama, and it is questioned that the male two plays add drama to water. Is that really the case? Fans have summed up that the male actor's scenes are more than two or several hundred minutes. How can it affect people's design because there are few plays?
Most of Xu Feng's plots revolve around her love for the hostess. In the early stage, she had a sweet interaction with the hostess, which turned over the netizens and made Su Dian, the overbearing president, countless times. The screenwriter wanted to improve the abuse point and pattern of the whole play, and added the factor of Machiavellian tactics. At the beginning, he buried the seeds of parents' feud, the dispute between Chu Jun and Monty. The label given to the male god of war, set by people who are brothers, friends and brothers, and the king's demeanor of the magic statue is to elevate the pattern of figures.
However, with the plot of feud, Chu Jun dispute and monty dispute gradually unfolding, Xu Feng, as an important figure among them, still sticks to the little love of her children, does not break away from the overbearing president's personal design, and the character design has not been sublimated, and the personal design and aura added to her gradually collapse, becoming a flashy male master.
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