Master Hanshan demonstrated the importance of meditation.

Zen, in order to spread the Buddha's heart, is not a trivial matter. Starting from Moses, he made a solo biography and began with four volumes of Lengga. Therefore, although Zen is taught to others, it is actually proved by teaching that Buddha has no other way.

His research time is also taught. The Shurangama Sutra says, "Sit still in the mountains and practice the upper, middle and lower levels, which shows your delusion." This true Buddha also shows the time and tactics. There is another cloud: "His self-nature, self-consciousness, self-consciousness, illusion, life and death have a sea, and his career is ignorant. If so, he will cross over. " This is the wonderful purpose of the Tathagata to show enlightenment. Another cloud said: "From the sage, teach me to be different and want to be asexual." This is also a secret impression. This yellow-faced old woman is the key to teaching ginseng to learn. The second ancestor of Dharma said: "You are breathing outside, but your heart is like a wall and you can enter the Tao." This method originally showed ginseng research method. When it reached Huangmei, when seeking the legal heir, the sixth ancestor just said that it was nothing, and he got the mantle, which is said to be the purpose of the heart. The sixth ancestor, South Ring Road, Huiming and others chased Yuling to seize the mantle, and the ancestors abandoned the stone. Clearly said: "I am here for the law." Zu Yun said, "You came for Buddhism, but you held your breath and couldn't remember it. You should say it for me. Long after the Ming Dynasty, Zu Yun said, "Without thinking about good and evil, which is the true face of the Ming Dynasty?" "Ming is an epiphany. This is the first time that Six Ancestors showed the tactics of ginseng research.

Learning Buddhism only teaches people to understand their own hearts and know themselves, saying that there are no cases. When Nanyue came down from Qingyuan, the ancestors directly showed that knocking from suspicious places made people turn their heads and rest. Even if there is someone who can't, although he is hammered, it will only make him in the season. When I got to Phellodendron amurense, I started teaching people to stop. Until Master Dahui strongly advocated teaching people to participate in an ancient case-solving, thinking that it was a matter of blocking the nose and had it cut off.

Why is this? Just for the sake of the scholar's eight knowledge fields, I grabbed the seeds of bad habits without limit, thinking about smoking in it, continuing to take notes, delusional and helpless. Therefore, I will insist on speaking a meaningless language with you, and let go of my inner and outer delusions first. Because I can't let go, it's like cutting a silk, and it breaks at once, and it doesn't go on. Break your consciousness and don't let go. This is the law that there is no breath outside Buddhism, no breath in the heart, and the heart is like a wall.

If you don't do this, you will never see your true colors. I'm not teaching you to take the sentence of solving the case as a doubt, and I hope he can find it. In other words, Dahui taught you not to talk or do evil, just to let you steal your heart.

For example, as the saying goes, "meditation should only be empty, not empty, and put the word life and death on your forehead." If you owe people a lot of money. For three nights and three days, in tea and rice, when walking, when living, when sitting, when lying down, when entertaining with friends, when quiet, when making noise, for example, does the dog have Buddha nature? Zhou yun: Nothing! Look in the room. It's like hitting a wall when it's tasteless. When it comes to making friends, the old mouse is broken when it enters the corner. I want you to run a long-term body and mind and tear it up. Suddenly, I had an invention, pressed the ten-square brake, and when I realized it, I left completely. 」

On this table, it is the pliers hammer that Dahui old people usually use. It means that you want to stop the conversation, and if you want to stop, you can accept it as it is. I'm not teaching you to think about a case, but to discuss doubts. Like a cloud, "the invention of the heart flower." Did you get it from him?

Like the Buddha, I instruct you to study yourself one by one, instead of asking him for metaphysics. Nowadays, when people go to meditation, everyone says that they look at the dialogue, doubt their feelings and don't know how to get to the bottom of it. They just asked for it, asked for it, suddenly came up with a scene, and then said it was realized. They say it's a tribute. They think it's wonderful, but they don't know that they are all caught in a network of delusion and knowledge. Isn't this meditation blind to the eyes of future generations?

Young people in this world claim to be enlightened when the futon is unstable, so they show their mouths and play tricks and come up with a few words of nonsense, which is called praising the ancient times. This is from your own delusion. How many times I dreamed that the ancients were here!

If today's people are enlightened and easy, then the master will follow suit. For example, Changqing broke seven futons, and Zhaozhou was careless for forty years. It seems that compared with this, the ancients were the most outspoken people, and it is useless to mention sandals to you today. It's shameful to slow down, but you can't get what you want!

It is absolutely necessary for him to take part in meditation, stop talking and doubt his feelings. The so-called little doubt and little understanding, big doubt and great understanding, no doubt not understanding. Just make good use of doubt. If doubt is broken, the Buddha's nostrils will naturally be pierced. Just look at the case of chanting Buddha, but who is chanting Buddha, not who is suspected of chanting Buddha. If you doubt Buddha, you only need to listen to Amitabha's lecture. Its name is boundless light, so it is easy to realize, and the son of infinite light comes out, so it is called enlightenment, and the enlightened person is as hemp as millet. Bitter! Bitter!

The ancients talked like knocking at the door, just knocking at the door to see the people inside, not doing things outside. In this way, it serves to show that doubt is based on words, and doubt is not in words, but in roots. Just like a boat with a mountain of ginseng, he asked the cloud, "The hanging silk thousands of feet is deep in the pool, three inches away from the hook. Why not? " "When the mountain was about to open its mouth, the teacher fell into the water. The teacher hit again, realized it, and nodded three times. The teacher said, "You made the silk thread on the pole head. Don't make a mistake. "If Jia Shan works on the hook, how can the ship lay down his life for him? This is a fast and good way for the ancients to live.

In the heyday of Zen Buddhism, there was discerning knowledge everywhere, and many people in the world participated in learning and developed everywhere. Kuang Yun said, "If there is no Zen, there is no teacher." The Zen family has been lonely for a long time! He Xing has been interested in this research for some time. Although he had knowledge, or the right to progress, he used the situation to prove it and learned from people's hearts, so he thought he had it, but he didn't believe in the Tathagata, didn't seek truth and the right path, and just did it foolishly. Even if you use melon as a tactic, you will not only make mistakes, but also make mistakes, so don't be afraid! For example, in ancient times, few people carried lanterns. Today, people in the dust work hard. They are rude and don't fix it. They are confused and delusional, and their staff are smart. When they meet the monk, they will fight for the front and take themselves as their consciousness. Although this is a shortcoming, it is good for my disciples to lead the blind. The old man dares to speak arrogantly. Now, according to the Buddha's real kung fu, we must discuss it and be wise and correct.