Joke Collection Website - Cold jokes - Seek the detailed information of "Seven Sages of Bamboo Forest"

Seek the detailed information of "Seven Sages of Bamboo Forest"

The Seven Sages of Bamboo Forest refers to seven famous people in the Three Kingdoms period, namely Ji Kang, Ruan Ji, Dan Tao, Xiang Embroidery, Liu Ling, Ruan Xian and Wang Rong.

They often gather under the bamboo forest in Yang Shan (now Xiuwu, Henan) and enjoy themselves freely, so they are called the seven sages of bamboo forest in the world. Most of them advocate the knowledge of Zhuang zi and Zhuang zi, and they are informal and open-minded. Politically, Ruan Ji, Liu Ling and Ji Kang did not cooperate with Sima Group, and Ji Kang was killed. On the contrary, Wang Rong and Dan Tao successively took refuge in the Sima family, served as senior officials and became confidants of the regime. Ji Kang and Ruan Ji are representatives of article creation. For example, Ji Kang's "Breaking Up with the Mountain Gathering Source", based on Lao Zi and Zhuangzi's devotion to nature, explained that he could not be an official, and publicly showed his political attitude of not cooperating with Sima Jia. This article is very famous; Another example is Ruan Ji's Eighty-two Poems of "Yong Huai", which implicitly exposes the evil deeds of the supreme ruling group and satirizes the hypocritical ethical code people by means of comparison and sustenance. Therefore, through the article creation of the seven sages, we can get a glimpse of their respective aspirations and interests.

Ji kang

Ji Kang (224-263) was born in Luo County (now southwest of Suzhou, Anhui Province) during the Three Kingdoms period. Although his family is Confucian, they don't learn from teachers, but only say that they are good at Laozi and Zhuangzi. Married into the Wei imperial clan, the official is scattered in the doctor, so it is also called scattered in the middle. Advocating the way of natural health preservation, he wrote the theory of health preservation and advocated "letting nature take its course". He made close friends with Wang Rong, Liu Ling, Xiang embroidery, Dan Tao, Ruan Xian and Ruan Ji, and was called "Seven Sages of Bamboo Forest". Later, because of different interests, he went to be an official and took him as his own generation, and then wrote a book and broke up with Tao; Because of the estrangement from Zhong Hui, he was killed in Si Mazhao at the age of forty and became a general. Ji Kangshan is famous for playing Guangling San. There is San Ji in Jizhong, with Ji Kang in Jizhong compiled by Lu Xun as the essence.

Ruan Ji

Ruan Ji (2 10-263) was a poet in the last years of Cao Wei during the Three Kingdoms period. Black Sect, one of the seven sages of bamboo forest. Wei people, once a captain of the infantry, were called "Ruan Infantry" in history. Worship the learning of Zhuangzi and Zhuangzi, but take a cautious attitude to avoid disasters politically. With Ji Kang, Liu Ling and other seven people as friends, they often gather under bamboo forests and enjoy themselves, and are known as the seven sages of bamboo forests in the world. Ruan Ji is the representative of the "beginning sound", among which 82 poems about the bosom are the most famous. Ruan Ji expresses his feelings through different writing techniques such as metaphor, symbol and sustenance, and satirizes the present with the past, forming a poetic style of "grief, indignation, sadness and obscurity". Besides poetry, Ruan Ji is also good at prose and ci-fu. Of the nine essays, the longest and most representative is Biography of Mr. Adult. In addition, there are six poems, such as Qing Si Fu and shouyangshan Fu. There are Ode to the Pigeon and Ode to the Monkey. Thirteen volumes of Ruan Ji Ji Ji Ji were recorded in Sui Shu Jing Ji Zhi, but I'm afraid it has been lost. In the Ming Dynasty, Zhang Pu compiled Ruan Infantry Collection, collecting books of Han, Wei and Six Dynasties 130. The closest thing to the Yellow Festival is Notes on Ruan Infantry's Love Poems.

Shan Tao

Dan Tao (205-283), a native of Juyuan, was one of the seven sages of bamboo forest. People from Huaixian County (now Wuzhi West, Henan Province) in the Western Jin Dynasty. I was lonely in my early years and my family was poor. Good theory of Lao zi and Zhuang zi, making friends with Ji Kang and Ruan Ji. Dan Tao is leaving his job and wants to ask Ji Kang to take his place. Ji Kang wrote to break up with him. At the age of forty, it was a princess book. Dan Tao turned a blind eye to Sima Yi and Cao Shuang's struggle for power and profit, and stayed out of the world. After Sima Shi came to power, he wanted to be attached to him and was promoted to a scholar. In addition to his doctor, he moved to the official department of Shangshu. Si Mazhao took Zhong Hui as an insurrection in Shu, and the Western Expedition and Ren Tao as marching chariots and horses. Zhao Jin was made public, and Tao advocated that he should be a prince. It is said that Wei proclaimed himself the emperor, made himself a great hero, added Che as a captain, and became the new boss. Out of Jizhou secretariat, the town of Bayinqu, collecting more than 30 talents. As a servant, he was moved to the official department of Shangshu, the prince of Shaofu, and the left servant. Every time an official chooses, he first follows the will of Emperor Wu of Jin and makes comments in person, which is called "Mountain Announcement". Because of my old habit, I have resigned many times and I am not allowed. After worshipping Si Tuleideng, he resumed his resignation and returned to China. There are ten volumes, which have been lost, and there are series books today.

Xiang Xiu

Xiang Xiu (about 227-272) was born in Hanoi Huai (now southwest of Henan Province). One of the Seven Sages of Bamboo Forest in Wei and Jin Dynasties. From officials to assistant ministers of Huangmen, they are all regular attendants of scattered riding. He wrote notes such as Zhuangzi, Inventing Curiosity, Arousing the Xuanfeng, Autumn Water and Happiness, but he died before he finished writing them. After Guo Xiang's Narration and Generalization, it is not a book. Lost in his early years, the existing Zhuangzi Zhu can be regarded as Xiang and Guo's * * * works. He advocated the unity of "Zoroastrianism" and "Nature" and the unity of Confucianism and Taoism. Everything is free and easy, but "up and down" is also out of "nature", and we can't seek "freedom" to violate "bright focus". Good at poetry and songs. His mourning for Ji Kang and Lu An's "Thinking of the Old" is very sad and famous.

Liu Ling

Liu Ling was born in Bolun, Guo Pei (now Suxian County, Anhui Province). One of the "Seven Sages of Bamboo Forest". At the end of Wei, he joined the army for Jianwei. At the beginning of Jin Wudi's reign, he called for countermeasures and emphasized inaction, so he was exempted. He opposed Sima's dark rule and hypocritical ethics. In order to avoid political persecution, he became addicted to alcohol and pretended to be crazy. Once a guest came to visit, he was naked. When the guest asked him, he said, "I take heaven and earth as my residence and my room as my clothes. Why did you get into my pants? " "His bohemian behavior shows the denial of Ming etiquette. There is only one article, ode to wine virtue.

Ruanxian

Liu Chen, whose name is Zhong Rong, was born in Wei's family in the Western Jin Dynasty (now Henan) and lived in Ruan County. One of the "Seven Sages of Bamboo Forest". Ruan Ji's nephew and Ruan Ji are also called "big and small Ruan". Li Guan rode an assistant minister to level the satrap. Open-minded and informal. Be good at playing pipa.

Wang Rong

Wang Rong (234-305) was born in Linyi (now Shandong). Minister of the Western Jin Dynasty, one of the "Seven Sages of Bamboo Forest". Young and enlightened, bright and beautiful. Good at talking and traveling with Ruan Ji and Ji Kang. For a bamboo forest, and after tasting it, I said, "It's disappointing that vulgar things are back." He is the most vulgar of the seven sages. During the reign of Emperor Wu of Jin Dynasty, he successively served as Huang Menlang, Chang Shi, Hedong Taishou, Jingzhou Secretariat, and entered Anfeng County. Later, he moved to Guangluxun and Shangshu in the official department. Hui Di, an official of Stuart. I am obsessed with fame and fortune and have nothing to say about it. Sex is extremely greedy and stingy, and the countryside is all over the States, without accumulation. Every time I gnash my teeth and count day and night, if it is insufficient. The Rong family has good plums and often sells them, but they are afraid of others' planting and often sell them, so they are ridiculed by the world.

References:

Baidu (the world's largest Chinese search engine)

Respondent: Gao Kun-Scholar II 1-5 2 1:40.

The Seven Sages of Bamboo Forest refers to seven famous people in the Three Kingdoms period, namely Ji Kang, Ruan Ji, Dan Tao, Xiang Embroidery, Liu Ling, Ruan Xian and Wang Rong.

Respondent: Bao Gong 2004- Hua Tandi 10 off 1-5 22:05.

The Seven Sages of Bamboo Forest refers to seven famous people in the Three Kingdoms period, namely Ji Kang, Ruan Ji, Dan Tao, Xiang Embroidery, Liu Ling, Ruan Xian and Wang Rong.

Ji kang

Ruan Ji

Shan Tao

Dan Tao (205-283), a native of Juyuan, was one of the seven sages of bamboo forest. People from Huaixian County (now Wuzhi West, Henan Province) in the Western Jin Dynasty. I was lonely in my early years and my family was poor. Good theory of Lao zi and Zhuang zi, making friends with Ji Kang and Ruan Ji. Dan Tao is leaving his job and wants to ask Ji Kang to take his place. Ji Kang wrote to break up with him. At the age of forty, it was a princess book. Dan Tao turned a blind eye to Sima Yi and Cao Shuang's struggle for power and profit, and stayed out of the world. After Sima Shi came to power, he wanted to be attached to him and was promoted to a scholar. In addition to his doctor, he moved to the official department of Shangshu. Si Mazhao took Zhong Hui as an insurrection in Shu, and the Western Expedition and Ren Tao as marching chariots and horses. Zhao Jin was made public, and Tao advocated that he should be a prince. It is said that Wei proclaimed himself the emperor, made himself a great hero, added Che as a captain, and became the new boss. Out of Jizhou secretariat, the town of Bayinqu, collecting more than 30 talents. As a servant, he moved to the official department of Shangshu, the prince of Shaofu, and the left servant. Every time an official chooses, he first follows the will of Emperor Wu of Jin and makes comments in person, which is called "Mountain Announcement". Because of my old habit, I have resigned many times and I am not allowed. After worshipping Si Tuleideng, he resumed his resignation and returned to China. There are ten volumes, which have been lost, and there are series books today.

Xiang Xiu

Liu Ling

Ruanxian

Wang Rong

Works of Seven Sages of Bamboo Forest

Ji Kang: Good at guqin. His work is Guangling San.

Ruan Xian: Made the musical instrument of the same name-"Ruan Xian".

Liu Ling: Good wine, the famous ode to wine virtue.

Xiang Xiu: After the disintegration of the Seven Sages of Bamboo Forest, he wrote "Thinking of the Old".

The uncooperative attitude of the seven sages of the bamboo forest was not tolerated by Sima Chaoting, and finally fell apart:

Ruan Ji, Liu Ling and Ji Kang did not cooperate with Sima Chaoting, and Ji Kang was killed. Wang Rong and Dan Tao took refuge in Sima Chaoting, and the Seven Sages of Bamboo Forest finally scattered things.

Bamboo forest is an ordinary landscape. It's not uncommon to walk into the countryside and Shan Ye. You can just look up and see it. However, when scholars walked into this ordinary bamboo forest, they actually produced miracles in cultural history, miracles in political history and anecdotes in spiritual history.

Wonders, miracles, anecdotes and a series of strange words have created seven sages in Wei and Jin Dynasties: Ji Kang, Ruan Ji, Dan Tao, Xiang Embroidery, Ruan Xian, Liu Ling and Wang Rong.

Bamboo forest and seven sages are inseparable, and they are called seven sages of bamboo forest.

The Seven Sages of Bamboo Forest believed in Zhuangzi, especially Zhuangzi. Their materialization with bamboo forest and interesting scene are compared with the story of Zhuangzi, becoming a butterfly. I really don't know whether the bamboo forest became the seven sages or the seven sages became the bamboo forest. Or the bamboo forest is the seven sages, and the seven sages are the bamboo forest.

The Seven Sages of Bamboo Forest are a group. If they are compared to bamboo, the seven people are like seven green bamboos, standing in the cloudy bamboo forest.

Some people think that the Seven Sages of Bamboo Forest are all Confucians. In fact, they have many customs, each with its own customs. Its value lies in despising, breaking and jumping out of vulgarity with hard struggle. Its sorrow lies in its inability to break free and the resulting depression, or "lost" and rejoin the secular world.

They have similarities, at least, they all have similarities. This kind of similarity means being born high, being a hermit, learning to be immortal, and keeping a certain distance from human fireworks. Without this, it is impossible to walk into the bamboo forest together; Without this, it is impossible to regard bamboo forest as home for quite some time; Without this, it is impossible to be called "Seven Sages of Bamboo Forest".

However, just like in the vast world, no two bamboos will be exactly the same. There are seven people and seven kinds of seven sages in the bamboo forest. These seven "bamboos" are swaying, each with its own static dance, its own green and yellow seasons, and its own charm and spirit.

There is a difference between the two, and there is a strong contrast. This difference comes from how to look at prosperity based on disaster. How do you treat your troubled life as a partner? How to treat the long life with the theme of loneliness? What about the name after death? Without this difference, the bamboo forest would be too quiet; Without this difference, the life state of the seven sages would be too simple; Without this difference, the seven sages of bamboo forest will lose their significance as an eternal topic.

There are differences, similarities and differences. Seven sages of bamboo forest synthesize vivid beings.

Only in this way, the seven sages of bamboo forest are the literati groups ready to appear.

The spirit of the seven sages of bamboo forest has made the literati and bamboo have an indissoluble bond.

Every time the prince of the Eastern Jin lived in an empty house, people planted bamboo and said, "How can there be no such king for a day?"

Su Dongpo in the Northern Song Dynasty faced a bleak life and casually said, "It is better to live without bamboo than to eat without meat."

Some people can't help asking, since this book is a book, why not write it in the style of chapters in one go, but whether it is intended to catch up with the latest trends and learn fashion?

The answer is: no, I have to.

There are two reasons: first, the amount of historical materials is uneven. Historical data of seven sages of bamboo forest, Ji Kang, Ruan Ji, Dan Tao and Wang Rong are normal. However, you will be dumbfounded if you open the biography of Jin Shu Xiang Embroidery. What is dumbfounded is not the legend of the Lord, the fame of the Lord, or anything else, but that the biography is too short and really out of shape. If you deduct a song that is not too long, there are only nine lines, no, to be precise, eight and a half lines. The biographies of Xiang embroidery are like this, and so are the biographies of Ruan Xian and Liu Ling. The biographies of three people are so short, can you use other historical materials? As a result, apart from the fragmentary records in Shi Shuo Xin Yu, there are even fewer relevant records in other history books. Since it is necessary to write all the Seven Sages of Bamboo Forest, it is impossible to bypass Xiang Embroidery, Ruan Xian and Liu Ling. However, with so little historical materials, it is really a bit stretched to give a comprehensive biography of three people, which is seriously out of balance with the other four people.

Second, the time span of the characters is too large. Ji Kang, who was killed to death, and Ruan Ji, who died of illness, all died on the eve of the collapse of the Cao Wei Dynasty, and they were full of Ren Wei. The other five people entered the era of three families returning to Jin. Dan Tao's basic activities were in the period of Emperor Wu of Jin Dynasty, and Wang Rong was in the period of the Eight Kings Rebellion at the end of Jin Dynasty. Xiangxiu, Ruan Xian and Liu Ling had their own deadlines. The result is the lack of a main line that runs through it. If you work hard, you will feel out of order in reading.

In the face of historical data with such a structure, it is difficult. Because of the difficulty, why are there so few comprehensive research results on the seven sages of bamboo forest, and there is an answer.

Sun Tzu said, "Those who know the geographical position of nine changes know the way to use troops."

The beauty of Sun Tzu's art of war lies in one heart, so should grammar.

It's no good thinking about changing the situation repeatedly and then drawing a conclusion.

This is not a solution, which aims to make every article have a distinct theme, proper restraint and opportunities for historical materials to complement each other. Points, one point for each question; Together, it is a general problem.

When it comes to writing articles or books about the history of China, people feel that there are very detailed historical materials piled up there. Scholars who engage in history can vividly convey the ancients to the present as long as they can do some comparison, translation and explanation. In fact, the author is facing an era that has been buried, an era in which no living person can act as a witness. It is only recorded in the fragments of insects and wind, hidden in cultural relics covered with dark red water stains and green rust mottled, and engraved on stone tablets with black corners. Reviving the bright moon in Qin dynasty, learning from the past and using old books, is by no means a worry-free thing.

Turning history into a scene, as the name implies, should be three-dimensional, not flat, not dotted. It's easier to think of than to do. It's difficult, and it's hard to grasp the discretion. Overexaggerating the atmosphere will approach the novel. Life is alive, but it is not credible, and it has lost the flavor of that era. Too much emphasis on loyalty to historical materials will lead to bloodless and insipid. Therefore, it can neither be too fictional nor too sticky, and a special golden mean has become the principle of writing.

It is impossible to completely reproduce the past era. The next best thing is to be as close to the past era as possible and explore the past era as much as possible. After the theme idea is established, through historical facts, literary writing, philosophical thinking and psychological analysis, the historical scenes, people's activities, local customs and customs are "restored", the trajectories of times, dynasties and people in the historical process are outlined, the ups and downs of ecology are revealed, the tragic factors of success or failure are revealed, and the eternal proposition of mutual dependence of fortunes is revealed.

History is a record of people's lives, literature is a description of people's lives, and philosophy is a reflection of people's lives. Trinity all comes from people's basic life. It is against the original intention of learning to turn learning into pure learning and stay away from people's lives.

Historical materials are the skeleton, words are the flesh and blood, and speculation is the spirit. Sima Qian's Historical Records has become a great monument in the history of culture and a classic in both literature and history, and its writing style is thought-provoking.

Yuan Mei, a great genius in Qing Dynasty, has a seal of "Qiantang Su is a page". The author is incompetent, but he still wants to rule a seal engraved with "xia yang Ma Qian is the founder".

With such a seal, timid courage may be stronger.

The Seven Sages of Bamboo Forest are not only famous in literature, but also famous restaurants. His deeds are recorded in ancient documents, as well as in famous paintings handed down from ancient times and unearthed cultural relics. A brick mural "Seven Sages of Bamboo Forest" was found in the Eastern Jin Tomb of Xishan Bridge in Nanjing. In the picture, the characters sit shirtless in the bamboo forest with long sleeves, Ji Kanghe, Ruan Xian beating Ruan, winning the cup, Ruan Ji, sitting on the ground with a glass in front of them. Xiang Xiu seemed drunk and sat down. The picture of seven sages painted by Shi Daoshuo, a painter in the Eastern Jin Dynasty, is also based on the seven sages of bamboo forest. Tang's Map of the Seven Sages vividly depicts the unique charm of the seven sages. In addition, the Shanghai Museum also has a picture of the Seven Sages of Bamboo Forest by a painter in the Tang Dynasty, also known as "Gao". This picture is in color and incomplete. There are only four figures left: Dan Tao, sitting naked with his knees crossed, Wang Rong, sitting barefoot with his hands full of satisfaction, Liu Ling, vomiting with his glass in his hand, Ruan Ji, grinning all over his face.

The Seven Sages of Bamboo Forest lived in the dark ages of Jin Dynasty. Because they are dissatisfied with the rulers of the dynasty, they often "lead a drunken life and dream of death" and "leave the world behind", advocating the theory of Laozi and Zhuangzi and discussing things with wine. As Du Fu said, "drinking and chatting, singing and breaking the news", their main purpose is to hide in the wine country to avoid disaster. Ye Mengde, a poet in the Song Dynasty, said, "Jin people talk more about drinking. As for getting drunk, they don't really care about drinking. Time is hard to cover, but alcohol can alienate the world. Since Chen Ping and Cao Can, this strategy has been used all the time ... It has spread to the followers of Ji, Ruan, and they want to use it completely, thinking that it is a measure to protect themselves ... People who drink may not drink too much, and people who are drunk may not really be drunk! " The seven sages of bamboo forest used wine to drown their sorrows, escaped political persecution and personnel disputes, and often made some bizarre and crazy moves.

Liu Ling is famous for her good capacity for drinking and binge drinking. Its capacity for liquor is chinese odyssey, which is called the "drunken star" in ancient China. The legend that Du Kang made Liu Ling drunk is very popular among the people.

According to records, Liu Ling seldom talks, but likes to drink. Often binge drinking, for many days, Liu Ling often brought wine, ordered someone to follow with a shovel, and told him to say, "If I am drunk, bury me on the spot." Liu Ling's wife saw that he was a heavy drinker and tried to persuade him. Liu Ling said to her, "I can give up drinking, but I can't make up my mind. We can only give up by the power of ghosts and gods. Go buy wine and meat to worship ghosts and gods! " The wife was so happy that she immediately prepared wine and vegetables and asked Liu Ling to swear to ghosts and gods. Unexpectedly, Liu Ling made a wish in front of the gods: "Give birth to Liu Ling, and in the name of wine, have a drink and a welcome, and have five fights to solve the problem. Don't listen to what women say! " After that, I took wine and meat, ate and drank, and in a flash, I was as drunk as mud. One day, his wife brewed a big barrel of wine, and Liu Ling saw it and asked for another one. His wife said, "When the wine is ripe, I will make you drunk." When the wine was ripe, his wife asked Liu Ling to have a drink. Liu Ling excitedly opened the lid of the wine, and the wine was fragrant. Liu Ling couldn't help bending down to drink. His wife pushed him into the jar and pressed the lid on at once. She said angrily to Liu Ling in the jar, "I'll let you drink enough this time!" Three days later, Liu Ling's wife listened to the silence in the jar, quickly opened the cylinder cover and found that the wine in the jar had bottomed out. Liu Ling sat on the distiller's grains with his head down. His wife thought that Liu Ling was dead, and she screamed at once. Unexpectedly, Liu Ling slowly raised her head and smiled and said to her, "Didn't you promise to make me drunk?" How can I sit here now? "His wife is so cynical that she knows she can't make him stop drinking, so she can only make him get drunk day by day.

Liu Ling is broad-minded and not bound by ethics. She often gets drunk, takes off her clothes, and walks around naked while drinking in the house. One day, someone visited Liu Ling. Seeing his state, he sneered and said to him, "You are also a member of the ethical code. It seems that such behavior is really inappropriate. " Hearing this, Liu Ling rolled his eyes and said drunkenly, "I take heaven and earth as my home and my house as my clothing. How did you get into my pants? " The guests were speechless.

All the seven sages in the bamboo forest are addicted to alcohol. Ruan Ji is also one of the giants among drunkards. In order to escape the interference of chaotic political situation, he borrowed wine to eliminate disasters. It is said that Emperor Si Mazhao proposed to Ruan Ji's daughter to marry his son Sima Yan. Ruan Ji did not dare to refuse directly, so he had to get drunk for more than 60 days and sleep soundly every day, so that Si Mazhao would never find a chance to speak. There is a small hotel near Ruan Ji's home, and the female shopkeeper is quite attractive. Ruan Ji often goes to drink, and when he is drunk, he lies beside the female shopkeeper and sleeps soundly. Although she is drunk, she never goes off the rails. When his mother died, he was playing chess with someone, and his chess friends advised him to go home quickly. Ruan Ji insisted on playing chess, and then he drank three fights and cried, vomiting blood and almost fainted.

It is said that the chef of the infantry battalion is good at making wine and has stored hundreds of bottles of wine. Ruan Ji volunteered to ask Emperor Wen of Jin to fill the vacancy of a captain. This is very unpleasant for Liu Ling. Ruan Ji smiled and said to Liu Ling, "The captain has 300 pieces of wine at home, which is enough for us to enjoy." From then on, the two men hid in the captain's house every day to drink until they drank all the wine. Ruan Ji unequivocally offered to resign. Zhong Hui, Si Mazhao's counselor, tried to hurt Ruan Ji, but Ruan Ji got as drunk as a fiddler every day, so Zhong Hui could not be accused together with Luo Zhi. Ruan Ji escaped one disaster after another under the cover of wine.

Ruan Xian is the nephew of Ruan Ji, and his hobby for wine is no less than that of his uncle Ruan Ji. "People who don't make friends in the world know the banquet of string songs." According to Shi Shuo Xin Yu, Ruan Xian often meets with his people to drink. Instead of ordinary cups and lamps, he used a big basin to hold wine, and everyone sat together and drank freely. One day, while everyone was sitting around drinking, suddenly a group of pigs came running and drank water around the basin. Ruanxian saw it, but he didn't hurry. He casually drank with the pig and enjoyed himself.

Ruan Xian's son Ruan Fu is also an alcoholic. He is short and bald. His wit is extraordinary and he is deeply loved by the emperor. The emperor once put a dozen wine bottles on his hat and played Ruan Fu indoors, which meant that the short wine bottles were similar to Ruan's pregnant figure. As soon as Ruan Yun entered the room, he immediately pretended to be surprised and said, "Why are all the brothers sitting here? Come home with me as soon as possible! " So he returned home with wine, which made the emperor clap his hands and laugh. Later, he was impeached for replacing the golden mink given by the emperor with wine. Ruan and his son can be described as buffoons.

Dan Tao is even better at drinking. It is said that Dan Tao gave up drinking eight times and never touched a drop of wine. Once the emperor invited Dan Tao to drink. In order to determine the quantity of eight barrels of wine in Dan Tao, people took out eight barrels of wine for Dan Tao to drink. When Dan Tao wasn't looking, he secretly added more wine. Dan Tao drank eight barrels of wine and never drank again. The emperor was also surprised.

Through searching the relevant translated names of Dazhengzang, field investigation and comprehensive analysis of documents, it is concluded that the quotations of Sakyamuni in the Chinese Buddhist scriptures from the Eastern Han Dynasty to Yin Xi are "bamboo grove" and most of them are translated into "bamboo garden". The view that "Seven Sages in Bamboo Forest" is a Buddhist allusion attached by scholars in the Eastern Jin Dynasty is debatable.

Yang Shan in Hanoi, where bamboo has grown since ancient times, is located between the post office and Luoyang. This is the manor and villa area of dignitaries in Wei and Jin Dynasties, and it is a politically sensitive area. The trip to the bamboo forest took place here. In the process of spreading the story of "Seven Sages in Bamboo Forest", the Wang family of Langya played an important role in the Jin Dynasty, and it was finally fixed in the historical memory through the pen.

Keywords: Seven Sages of Bamboo Forest Buddhist Scripture Yang Shan

The records of seven sages, Ji Kang, Ruan Ji, Dan Tao, Xiang Xiu, Ruan Xian, Wang Rong and Liu Ling, who visited the bamboo forest together, were only seen after Shi Zhuan in the early years of the Eastern Jin Dynasty, and almost no one questioned its authenticity for more than a thousand years. Mr. Chen, a modern academic giant, is the first to put forward a new theory. He thinks that the "Seven Sages of Bamboo Forest" was formed by scholars in the Eastern Jin Dynasty who attached seven authors to The Analects of Confucius under the name of "Bamboo Forest", which is not a historical record. This theory is groundbreaking and has influenced the research ideas of contemporary academic circles. Some scholars continue to develop along this line of thinking and further "falsify" the theory of "Seven Sages of Bamboo Forest". They think that the age difference and living distance of one of the seven sages of bamboo forest make it impossible for them to meet in Yang Shan at the same time, and it is verified that the counterfeiter may be Xie 'an in the Eastern Jin Dynasty. However, through the on-the-spot investigation of the "bamboo forest tour" and the combing of the relevant documents of the seven sages of bamboo forest, the author thinks that although the views of the master and the sage are different,

Previous article:On the mood of collective outdoor barbecue in summer night
Next article:A comic performance in seven minutes.