Du fu's poems describing poverty

Du Fu's Poems about His Poverty 1. What are the poems about poverty

1. He who has never been poor is difficult to grow up, and he is naive without being hit.

Translation: It is difficult to be a responsible person without experiencing poverty before, and it will always be naive without experiencing a blow.

2. Scholars have never been poor since ancient times, and their literary talents are even in the world. —— The translation of "Scholars have never been poor since ancient times" by Huang Jingren in Qing Dynasty

Scholars have never been poor since ancient times, and the literary talents written by them will be shared by everyone in the world.

3. If you are poor and talk about yourself, what will your responsibilities be? —— The third translation of Tang Meng Jiao's poem "Lide New House"

What will you do with your quality and responsibilities?

4. I'd rather be poor and have fun than be rich and worry. —— Shi Daoyuan's translation of The Legend of Jingdezhen Lights

: I'd rather be poor and have fun than have dirty money to worry.

5. When you are in Tian Shelang, you will be in the Emperor's Hall at dusk. You will have no seed, and men should be self-reliant! -

translation of the poem of a prodigy: When I was young, I was a cowherd in the field. When I was old, I entered the court of the son of heaven. The princes and princes were born without distinction. If they are men, they should strive for self-improvement.

6. There are tens of millions of spacious rooms, which greatly protect the world, and all the poor people are happy.-Du Fu's

I hope there will be tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live.

7. Poverty can't be moved —— The Warring States Period Zou Mengke's translation of Mencius Teng Wengong

Poverty can't shake one's determination.

8. Don't worry about wealth, don't worry about poverty. —— Tao Yuanming's biography of Mr. Wuliu

Translation: Don't worry about poverty, don't rush after wealth.

appreciation: the text can be divided into four sections. The first section explains the origin of the "Mr. Wuliu" from the beginning to "because of the number", and starts with the topic. "Mr. Wu doesn't know who he is", the first sentence at the beginning of the article, that is, excluding this gentleman from the famous family, not only does he not know his origin and place of origin, but also "his surname is unknown". Mr. Wu Liu is an anonymous person. Jin Dynasty was very particular about family status, but Mr. Wuliu ran counter to this trend, which implied that Mr. Wuliu was a hermit. "There are five willows near the house, because they think the number is ambiguous", so they casually took a font size. Mr. Wuliu is not only anonymous, but also doesn't pay attention to surnames at all. In Zhuangzi's words, "A famous person is also a real guest", which is irrelevant. However, the reason why he took a fancy to Wuliushu may be that there are no peaches and plums beside Mr Wuliushu's house, but only a few willows, which is consistent with what he wrote later: "The ring is blocked and bare". Mr. Wuliu's house is humble and his life is poor. These Wuliu trees are quiet, elegant and simple. The Vitamin V also shows Mr. Wuliu's character.

2. Poems that describe people's poverty

Part of the Book of Songs is poems about working people, such as "Cutting Tan" learned in our Chinese textbook:

When you cut Tan, the river is dry, and the river is clear and rippling. If you don't get enough crops, you will get 3 grains of grain. If you don't hunt or hunt, is there a county in Hu Zhaner's court? He is a gentleman, and he is not a vegetarian!

Kankan is spreading, and the side of the river is flowing, and the river is clear and true. If you don't reap crops, you will reap 3 billion crops. If you don't hunt or hunt, does Hu Zhan's court have a special county? He's a gentleman, and he's not vegetarian!

Kan Kan is cutting round and round, and the river is flowing, and the river is clear and decaying. No crops are harvested, and three hundred crops are harvested. If you don't hunt or hunt, is there a county quail in Hu Zhaner Court? He's a gentleman, but he's not plain!

There is also a well-known song, Selling Charcoal Weng

Bai Juyi

Selling Charcoal, cutting firewood and burning charcoal in the middle of the mountain.

His face is full of dust and fireworks, and his temples are gray and his fingers are black.

How can he make money from selling charcoal? I have food in my mouth.

I am poor in my clothes, but I am worried about charcoal. I wish it would be cold.

I came to the city a foot of snow at night, and I drove a charcoal cart to run over the ice.

The cows were trapped and hungry, and I rested in the mud outside the south gate.

Who are the two riders? The emissary in yellow clothes is wearing a white shirt.

He put his hand on the paper and shouted at the cow and led it north.

A cart full of charcoal, more than a thousand Jin, is a pity for the palace envoy.

Half a horse of red yarn is a silk, which fills the cow's head with charcoal.

There are also Du Fu's "Three Officials" and "Three Farewells". That is, the short names of Xin 'an Li, Tongguan Li, Shihao Li, Wedding Farewell, Farewell to the Old and Homeless. These six poems were written by Du Fu in a planned and arranged way in March of the second year of Ganyuan (759). In March of that year, 6, troops of the Tang Dynasty were defeated by Yecheng, and the national situation was very critical. In order to quickly replenish their troops, With contradictory and painful feelings, I wrote these six poems. This war is different from the militaristic war in Tianbao, and it is an effort to save the nation. Therefore, Du Fu deeply exposed the darkness of military service and cursed "Heaven and Earth are ruthless" while having to support this kind of military service. He sympathized with the people's pain, but also had to comfort and encourage those immature "middle men" to go to the front with tears. Under the unbearable cruel oppression, the people went to the battlefield one after another, and some old women even gave their lives. Du Fu praised the broad masses of the people with infinite sympathy and gratitude while exposing the cruelty of the ruling class. In the "Three Farewells", Du Fu didn't show up because the whole story was a monologue of characters. From the perspective of literary origin, "Three Officials" and "Three Farewells" inherited the Book of Songs and the style of Han Yuefu, and inspired Bai Juyi's new Yuefu, which was the culmination of Du Fu's realistic creation.

—— Don Li Shen

. Farmers are still starving to death.

Second, when weeding is at noon, sweat drips down the soil.

Who knows that every grain of Chinese food is hard.

Tian Jia

—— Don Nie Yizhong

His father ploughed the field and his son? The mountain is barren.

In June, the grain has not been shown, and the government has repaired the warehouse.

"Ode to Xunxi"

—— Qing Dong Yao

Rice is rewarded by turning the bucket and adding a dollar.

In February, the new silk valley in May, who are you working hard for?

watching mowing wheat

—— Tang Bai Juyi

Tian's family is less idle in the moon, and people are twice as busy in May. At night, when the south wind comes, the wheat is covered with yellow, and the mother-in-law is responsible for food, and the children are carrying pot pulp. When they go with the field, Ding Zhuang is in Nangang. It is full of rustic heat and scorching the sun. Pick up this to feed my hunger. Today, I have never worked as a farmer. I have collected 3 stones from Lu, and I have surplus food at the age of 2. I feel ashamed of this, and I can't forget it every day.

3. What are the poems about "poverty"? 1. I have been away from Beijing for more than ten years. Don't worry that there is no confidant in the way ahead, which does not know the king of the world? -from the Tang dynasty: Gao Shi's "Two Poems of Biedong Da"

Interpretation in vernacular Chinese: It is like a bird swaying and feeling sorry for itself. It has been more than ten years since it left Jingluo. The gentleman is poor and willing, but he can't pay for the drinks when he meets today.

2, his face is dusty and smoky, and his temples are gray and his fingers are black. What is the money from selling charcoal for? Buy the clothes and the food in your mouth. Poor he was wearing thin clothes, but his heart was worried that charcoal could not sell out, and he hoped it would be colder. -from the Tang dynasty: Bai Juyi's "Selling Charcoal Weng"

Interpretation in the vernacular: the face is dusty, showing the color of smoky fire, the hair on the temples is gray, and ten fingers are also burnt black by charcoal. What is the money from selling charcoal used for? Buy clothes to wear and food to eat in your mouth. Pity that he is only wearing thin clothes, but he is worried that charcoal can't be sold, and he hopes it will be colder.

3. My old wife sent her to a different county, ten doors away from the snow. Who can ignore it for a long time and be hungry for * * *. When you get started, you will howl, and your youngest son will die of hunger. -from the Tang dynasty: du fu's "from Beijing to Fengxian to chant 5 words"

vernacular interpretation: the wife and children live in Fengxian, helpless, and the snow is all over the sky, separating the family from two places. How can I ignore the poor life of freezing and starving for a long time? I went to visit this time just to share the difficulties. I heard crying when I entered the door. My little son has starved to death!

4, meet immediately and whip the horse, and the guests will feel sorry for each other. I want to invite the singer to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's "Drunk and Gifted from Nephew Gaozhen"

Interpretation in the vernacular: We met on the road riding horses and greeted each other with high whips. They were all tourists outside, and we were particularly sorry for each other. I'd like to invite you to strike a sad song and drink with me. It's no problem to strike a sad song, but I'm broke and have no money for drinks.

5, the cypress is bitter, but the morning glow is high. The world is reckless, and my way is difficult. If the well is not frozen in the morning, it will be cold at night without a bed. I'm afraid I'm shy if I'm empty, so I'll save a dollar to see it. -from the Tang Dynasty: Du Fu's Empty Capsule

Interpretation in vernacular Chinese: Even though the cypress tastes bitter and the morning glow is high, it can still be used as a meal. Most people in the world drag out an ignoble existence, so it is extremely difficult for me to keep the discipline. There is no fire in the morning, the well water is frozen, and it is difficult to keep out the cold at night without clothes. Too poor to be afraid of jokes, you should still leave a penny in your bag.

6. It's too thin after a strong meal, and it's already cold after a narrow dress and autumn. Children are full of memories, and it is difficult to walk. Dew into the hut, the sound of the stream is loud and the stone beach. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Nizhuang

Interpretation in the vernacular: I don't want to eat, my body is getting thinner and thinner, and I wear rags, and the chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. At that time, how did I know the hardships of life? The morning dew floated into the hut, and the sound of streams could be heard on the beach.

7, the cloth is as cold as iron for many years, and the charming child is lying down and cracking. There is no dry place in the bedside room, and the rain feet are like hemp. What's the point of getting wet in the long night? -from the Tang Dynasty: Du Fu's "Cottage Broken by Autumn Wind"

Interpretation in vernacular Chinese: The cloth was covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good, and the quilt is torn. When it rains, the roof leaks, and there is no dry place in the house. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much, the night is long, the house is leaking and the bed is wet, so how can I stay until dawn?

4. What are the poems about "poverty"

1.

—— "The Pottery" Song Dynasty: Mei Yaochen lived in a mansion without touching mud. The tile-burning workers dug and dug all day, and all the copy soil in front of the door was dug up, but there was not a tile in their house.

those rich people live in a high bai building covered with tiles without even touching their fingers. 2, scholars have never been poor since ancient times, and a literary talent is even in the world.

-Qing dynasty: Huang Jingren's translation of "Scholars are not poor since ancient times": Scholars have not been poor since ancient times, and all the people in the world will share the literary talents written by them. 3, poor talk about yourself, what will be the responsibility.

—— Tang Dynasty: Meng Jiao's poem "Lide's New House" (the third translation): Keep yourself poor. What will your zhi quality and responsibility do? 4. There are tens of millions of spacious buildings in Ande, which is a great shelter for all the poor people in the world. —— Tang Dynasty: Du Fu's "Cottage Broken by Autumn Wind" translation: I hope there will be tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live. 5, don't worry about wealth, don't worry about poverty.

-Wei and Jin Dynasties: Tao Yuanming's Biography of Mr. Liu in Five Daos: Don't worry and grieve for poverty, and don't rush for wealth.

5. What are the poems that describe "unwilling to be poor"

Poems that describe "unwilling to be poor":

1. Poor communication

Tang Dynasty: Du Fu

didn't you notice that Guan Bao made friends when he was poor, and this way has been abandoned by today's people.

2. Rufen's poor girl

Song Dynasty: Mei Yaochen

Rufen's poor girl, who cried sadly.

3. Watching mowing wheat

Tang Dynasty: Bai Juyi

had a poor woman, holding her son by her side,

holding the ear in her right hand and hanging her basket in her left arm.

4. Hakka

Tang Dynasty: Du Fu

it's a long way to the market, I can offer you little, yet here in my cottage there is old wine for our cups.

5. Song of the Peach Blossom Temple

Ming Dynasty: Tang Yin

Cars, dust, horses and feet are expensive, people are interested, and wine and flowers are poor.

if wealth is compared with poverty, one is on the ground and the other is in the sky.

if you compare poverty to horses and chariots, he will have to drive away my leisure.

unwilling to be poor

Pinyin: bü gā nPí n Qió ng

Sentence making:

(1) No one is willing to be poor if you chase after me.

(2) The enemy is unwilling to be poor and wants to make a comeback.

(3) He is a little tiger who is unwilling to be poor.

(4) Although his family is poor, he is not willing to be poor in his studies.

(5) Xiaohong is very self-motivated and never wants to be poor.

(6) This strong woman who is unwilling to be poor has gone to work again.

(7) It was the time when the soldiers were in turmoil, and he was not willing to be poor. From time to time, he made a lot of good plays.

(8) Teenagers in new China should have the spirit of striving for the upper reaches and not being unwilling to be poor.

(9) I can't work out this problem, which makes me restless and unwilling to be poor.

(1) Many words, like bones in the throat, are unwilling to be poor, unwilling to spit, unwilling to spit!

(11) During his lifetime, Premier Zhou was always unwilling to be poor and hungry for state affairs.

(12) In recent years, he is not willing to be poor. He has invested some money in the stock market, and every day when he goes to the stock market, he has joys and sorrows.

(13) He is always unwilling to be poor, and always wants to compete with others.

(14) The officers and men of the Armed Police Force are brave and good at fighting floods, not willing to be poor.

(15) In his career, he has never been unwilling to be poor.

6. Excuse me, did Du Fu introduce his poems

Ode to Historic Sites

Du Fu

forlorn in the northeast among wind and dust, drifting in the southwest between heaven and earth.

lingering for days and months in towers and terraces at the Three Gorges, Wuxi Clothes * * * Yunshan.

the barbarian serving the ruler in the end was unreliable, the wandering poet lamenting the times had no chance to return.

yu Xin throughout his life was most miserable, in his waning years his poetry stirred the land of rivers and passes.

It is to describe a person's lonely living condition. These two sentences are intertextual, and their meanings should be unified: wandering in the dusty world in the southeast, northwest and heaven, "wandering" and "wandering" both refer to a living condition of wandering outside, and "east, west, north and south" naturally refers to the whole outside world, where dusty people are called "dusty".

Twenty-two rhymes for Wei Zuocheng Zhang

Du Fu

Wan Kun didn't starve to death, but many Confucian crowns fell ill.

The husband-in-law tried to listen quietly, and the son-in-law invited Chen:

Just yesterday's Youth Day, I was early to watch the state guests.

reading is like writing.

endow the enemy with materials,