Rhetorical Methods of Liangzhou Ci

Er ~ ~ I don't know which song you are talking about, so I'll explain the two most famous capitals I know:

This song uses personification rhetoric.

Liangzhou Song

The Yellow River is far above the white clouds.

Wan Ren is an isolated city.

Why should a strong brother complain about willow?

The spring breeze does not pass through Yumen Pass.

(Wang Zhihuan)

[Notes]

1. Liangzhou Ci: The lyrics of a popular tune (Liangzhou Ci) at that time.

2. The Yellow River is far away: looking at the source of the Yellow River.

3. Lonely city: refers to the lonely castle guarding the border.

4. Qi: ancient unit of length. One breath is equivalent to seven or eight feet.

5. Qiang flute: Qiang musical instrument.

6. Liu Yang: It refers to a song called Folding Liu Yang. There is a custom of breaking willows to bid farewell in the Tang Dynasty.

7. Degree: crossing. The last two sentences are: Why did Qiangdi play such a sad tune as "Folding Willow", complaining that the willow didn't grow and spring came late? You know, the spring breeze outside Yumenguan can't blow!

[Brief analysis]

From a distance, the rushing Yellow River seems to be connected with white clouds in the sky, and Yumenguan stands alone among the mountains. Don't use that sad> to complain that spring is late, because spring breeze can't blow around Yumenguan at all.

"Liangzhou Ci" is the lyrics of Liangzhou Song, not the title of a poem, but the name of a popular tune in the prosperous Tang Dynasty. During the Kaiyuan period, Guo Zhiyun, the Chinese ambassador to Longyou, collected a batch of western music scores and presented them to Xuanzong of the Tang Dynasty. Xuanzong handed it to Jiao Fang to translate it into China's music score, sang it with new lyrics, and took the place names produced by these music scores as the title of the song. Later, many poets liked this tune and filled it with new words, so many poets in the Tang Dynasty wrote Liangzhou Ci.

Wang Zhihuan wrote this poem about the homesickness of frontier soldiers. It is desolate and generous, sad without losing strength. Although he tried his best to exaggerate the resentment that the garrison soldiers were not allowed to go home, he did not feel depressed, which fully showed the broad-minded mind of the poets in the prosperous Tang Dynasty.

The first sentence, "The Yellow River is far above the white clouds", captures the characteristics of overlooking and depicts a moving picture: on the vast plateau, the Yellow River runs down and looks at the west as if it were flowing out of the white clouds. The second sentence, "An isolated city, Wan Ren Mountain", is about an isolated city in the fortress. A lonely city located in the frontier fortress, standing tall by mountains and waters. These two sentences describe the majestic momentum of the motherland's mountains and rivers, outline the geographical situation of this important national defense town, highlight the desolate situation of foot soldiers guarding the border, and provide a typical environment for the latter two sentences to describe the psychology of defending the army.

In this environment, I suddenly heard the sound of Qiangdi, and the tune I played happened to be "Folding Willow", which aroused the sadness of the garrison. The ancients had the custom of parting and giving gifts. "Liu" and "Liu" are homophonic and presented to Liu as a souvenir. In the Northern Dynasty Yuefu's "Blowing the Drum Horn Across", there is "Folding Yang Liuzhi", and the lyrics say: "If you don't catch the whip when you get on the horse, you will hit Yang Liuzhi instead. Dismount and play the flute, worrying about killing travelers. " It is mentioned in the song that pedestrians break willows when they walk. This kind of farewell wind was very popular in the Tang Dynasty. Thus, there is a close relationship between willow and parting. Nowadays, when the foot soldiers guarding the border pass hear the sad tune of "Folding Willow" played by Qiangdi, it is inevitable that they will feel sad and not hate it. Therefore, the poet explained in an open-minded tone: Why does Qiangdi always play the sad tune of "breaking willow"? You know, outside Yumenguan is a place where the spring breeze can't blow, and no willow can be folded! To say "why complain" is not to complain, nor to persuade the guards not to complain, but to complain is useless. The use of the word "why complain" makes poetry more economical and meaningful.

Three or four sentences, which Yang Shen thought contained irony: "This poem is not as good as frontier fortress, and the so-called military gate is far more than Wan Li." China's ancient poetry has always had a tradition of "happiness", not to mention "poetry fails to express its meaning". We think readers can't help but understand it, but we are not sure whether the author really means it.

About the author:

Wang Zhihuan (688-742) was born in Ji Ling and Jinyang (now Taiyuan, Shanxi) and moved to Jiangzhou (now Jiangxian, Shanxi). Poets in Tang Dynasty.

Liangzhou Ci William Wang

Wine luminous glass, want to drink pipa right away.

Don't laugh when you are drunk on the battlefield. How many people fought in ancient times?

The soldiers were about to drink grapes and wine in the luminous glass when the pipa on horseback urged them to go out.

Please don't laugh at us for getting drunk on the battlefield. How many people have come back from the war since ancient times?

The cold and hard environment in the border area and the tense and turbulent garrison life make it difficult for border soldiers to get a reunion dinner. It's not hard to imagine how lucky I am to meet such a passionate and excited mood and the scene of drinking and getting drunk. This poem is a portrayal of this kind of life and feelings. The wine in the poem is rich in the western regions; Cup, according to legend, is a glass refined from white jade in the West Lake in Zhou Muwang era, which looks like "night lamp", so it is called "night lamp cup"; The musical instrument is the pipa used by Hu people; There are also words like "battlefield" and "battle". All this shows a strong border color and the flavor of military camp life.

With passionate brushstrokes, sonorous tones and dazzling words, the poet set the first sentence of this opening-"Night Glass of Wine", as if the curtain suddenly opened, showing a colorful, dazzling and fragrant feast in front of people. This scene gives people surprise and excitement, creates an atmosphere and sets the tone for the lyric of the whole poem. The word "want to drink" at the beginning of the second sentence renders the extraordinary attractive charm of this feast of wine and food, and shows the generous and cheerful character of the soldiers. Just when everyone wanted to drink, the band played the pipa and the party began. The fast and cheerful melody seems to urge the soldiers to raise their glasses and drink, so that the already warm atmosphere suddenly boils. This poem has changed the syllables commonly used in seven-character quatrains and adopted the syntax of "upper two and lower five", further enhancing its appeal. The word "catch up" here, some people say that it is in a hurry to start, and it seems difficult to connect with the following. Some people interpret it as: push, drink or drink. This is also not in line with the unrestrained mental state of soldiers. The word "immediately" is often associated with "beginning". In fact, among the Hu people in the Western Regions, the pipa was originally played on horseback. "Pipa Prompt" is a scene that deliberately renders a cheerful feast.

Three or four sentences in the poem are catering and drinking to persuade wine. Some people used to think that these two sentences were "be broad-minded and sad." Others said: "Pretending to be drunk is extremely sad." Although the words are different, they are all inseparable from the word "sadness". Later, on the basis of three or four sentences, especially the last sentence, it is more useful to summarize the thoughts and feelings of this poem with words such as deep, sad, sentimental and anti-war. It is obviously an exaggeration to say that "how many people fought in ancient times". Shi Buhua said these two poems in Qing Dynasty: "Sad words are easy to read, joking words are wonderful to read, and scholars are easy to understand." ("My servant tells poems") This sentence is quite enlightening to us. Why is it easy to read sad words? Because it is not preaching the horror of war, nor is it showing disgust for military career, nor is it lamenting the passing of life. Let's look back at the scene of the feast: the soldiers were really in high spirits listening to the cheerful and exciting pipa sound. After a while, they were all a little drunk. Maybe someone wants to put a cup, and then someone in the seat shouts, What are you afraid of? Getting drunk is getting drunk on the battlefield. Please don't laugh. "How many people fought in ancient times?" Didn't we put life and death at risk long ago? It can be seen that these three or four sentences are just words to persuade wine at dinner, but they are not sad. Although some "banter", but also found the most environmental and personality characteristics of the "reason" for getting drunk. Drunk on the Battlefield shows not only bold, cheerful and excited feelings, but also the courage to die, which is consistent with the warm atmosphere shown by the luxurious banquet. This is a joyful feast, and the scene and artistic conception are by no means one or two people drinking to drown their sorrows. The mood reflected by its bright language and fluctuating rhythm is unrestrained and fanatical; It gives people an exciting and yearning artistic charm, which is the characteristic of frontier poems in the prosperous Tang Dynasty. This poem has been told by people for thousands of years.

About the author:

William Wang: Yu Zi, a native of Jinyang (now Taiyuan, Shanxi). In the first year of Zongrui Jingyun (7 10), he was a scholar. When Xuanzong became an official, he was demoted to Daozhou Sima and died in the relegated place. Bold sex, like to play and drink, can write lyrics. Singing and dancing. "All Tang Poems" includes one volume of his poems. Especially "Liangzhou Ci" is widely circulated.

Most of the Seven Unique Poems in Tang Dynasty are Yuefu Ci, and Liangzhou Ci is one of them. Sing according to the local music tunes of Liangzhou (now Hexi and Longyou in Gansu). The Book of the New Tang Dynasty says, "Tianbao music tunes are all named after border areas, such as Liangzhou, Yizhou and Ganzhou." This poem has a strong local color. From the title, Liangzhou belongs to the northwest border; From the content, wine was a specialty of the western regions at that time, the luminous cup was introduced from the western regions, and the pipa was produced in the western regions. These are all related to the customs of the northwest frontier fortress. This four-line poem is a beautiful frontier poem. Frontier poems, if based on the attitude towards war. It can be divided into two categories: praising war and exposing war. The nature and background of the war written in this poem can no longer be verified, but judging from the pulse of the poet's feelings, it is undoubtedly an anti-war poem. But it did not describe the war positively, but expressed the grief of soldiers who were tired of the war by drinking before the war. The pen is hidden and tortuous.

The first sentence is brightly colored, deliberately boasting about the beauty of the banquet: the sparkling wine glasses contain grapes and wine, and the soldiers get together to prepare for drinking. Writing here, I suddenly suffered setbacks: "I want to drink" but I can't help but "Pipa urges me at once". The beauty of this sentence pattern is that it suddenly leads to the turning point of text and meaning. Immediately, the band played pipa to urge people to start, which greatly changed the mood of the soldiers and forced them from a lively and comfortable drinking environment to a tense and warm pre-war atmosphere. I can't seem to drink any more! However, "you can't laugh when you are drunk in the sand." The meaning of the third sentence has changed again, telling us that the military orders are like a mountain, but it is the urging person who urges himself, and the drinker drinks for himself. He has made up his mind to "get drunk before taking a rest." The poet seems to be pouring out his heart for the soldiers: who cares? Although we were about to leave, we still drank and got drunk. You won't laugh at this binge drinking, will you? The word "don't laugh" was provoked in frustration, which led to the saddest and most decisive sentence in the whole poem. This is the ending, "How many people fought in ancient times?" This kind of cross-examination exaggerates the cruel consequences of war, reveals universality and deepens the theme of poetry. Obviously, it's not just the battle that the soldiers are facing, but the "ancient" war that all the ruling classes launched for their own interests and killed thousands of soldiers in Qian Qian! The whole poem expresses the sadness of anti-war and reveals the tragic fact that there are few survivors since the war, but it shows a tragic mood of death with heroic and broad-minded brushwork. Through this seemingly heroic and broad-minded mind, people feel more sad and disillusioned in the hearts of soldiers. The Collection of Tang Poems says that this poem "pretends to be bold and unrestrained, but in fact it is extremely sad." It can be said that it won the author's favor. This poem does reveal the negative emotions criticized by contemporary theorists, but at that time, in that cruel environment, soldiers and poets could only have such sad emotions about the endless fighting in the border court, and we don't have to be demanding about it.

I hope my answer can help you _